Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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- 19,831 / 19,831
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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- 12,528 / 30,759
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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- 144 / 7,385
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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- 0 / 31,092
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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- 7 / 3,477
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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これが荒野における宿営の理想的な形であった。この形は、ついに神殿を囲むことになった正方形の庭において、またエゼキエルが見た天の都の幻（Ezekiel 48:20）とヨハネが見た幻（Revelation 21:16。Revelation 20:9 と比較せよ）において再現されている。このように、神の地の民の宿営は、神の教会の完全性を示すために神によって秩序づけられ、中央の幕屋によって定まったその全体の配置によって、すべてのものが神に依存していることと、すべての者が神に近づくアクセスを享有していることとを、ともに示すようになっていたのである。
But the Levites were not numbered among the children of Israel,.... At this time, not among the Israelites, but by themselves, they being a camp of themselves:
as the Lord commanded Moses; Numbers 1:48.
Because their warfare was of another kind.
And the children of Israel did according to all that the Lord commanded Moses,.... Formed themselves into camps, so many tribes to a camp, and over each tribe or host appointed a captain, and erected a standard to each camp, by which they pitched as directed, which is next particularly observed:
so they pitched by their standards; every tribe, and every person in the tribe, as they were ranked, pitched by the standard to which they belonged:
and so they set forward, after their families according to the house of their fathers; the camps, and the tribes in them the families in those tribes, and the houses or lesser families under them, when they marched, proceeded in this regular order, as they did on the twentieth of this month; see Numbers 10:11.
By their standards, i.e. each of them under his principal standard.
Verse 34. - So they pitched. The Targum of Palestine (which embodies the traditional learning of the Palestinian Jews of the 17th century) says that the camp covered a space of twelve square miles. Modern writers, starting from some measurements of the Roman camps given by Polybius, compute the necessary space at three or three and a half miles square. This would require the strictest discipline and economy of space, and makes no provision for cattle; but supposing that the women and children were closely packed, it might suffice. It is, however, evident that there would be very few places in the wilderness, if any, where more than three square miles of fairly level ground could be found. In the plains of Moab the desired room might perhaps have been found, but scarcely anywhere in the wilderness of Paran. We must conclude, therefore, that this order of encampment was an ideal order, beautiful indeed by reason of its faultless regularity and equality, but only to be attained in practice as circumstances should permit, more or less. Indeed, that the foursquare symmetry of the camp had an ideal meaning and significance more really, because more permanently, important than its actual realization at the time, is evident from its recurrence again and again in the Apocalyptic writings (see Ezekiel 48:20, and especially Revelation 21:16). It is impossible to help seeing that the description of the heavenly Zion is that of a city, but of a city modeled upon the pattern of the camp in the wilderness. Here is one of those cases in which the spiritual significance of an order is of such importance that it matters comparatively little whether it could be literally carried out or not.
Numbers 2:34. So they pitched by their standards — Their order was so beautiful, that when Balaam beheld the camp of Israel from an eminence, he exclaimed with admiration, How goodly are thy tents, O Jacob! thy tabernacles, O Israel! As valleys are they spread forth, as gardens by the river’s side? Numbers 24:5-6.
No text from Poole on this verse.