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Matthew Henry's Complete Commentary

Matthew Henry · 1714

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Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Calvin's Commentaries

John Calvin · 1850

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종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)

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Matthew Poole's Annotations upon the Holy Bible

Matthew Poole · 1685

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간결 절별 전권 개혁주의 주석

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The Pulpit Commentary

ed. H.D.M. Spence & Joseph S. Exell · 1890

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전권 강해·설교·예화 풍부 (항목 대량)

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Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

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구약 학술 표준 — 히브리어·문헌비평·고대근동 배경

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Ellicott's Commentary for English Readers

ed. Charles J. Ellicott · 1878

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학술+가독 균형 전권 주석

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Cambridge Bible for Schools and Colleges

Cambridge (다저자) · 1900

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준전권 준학술 (권별 저자·연도 확인)

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Vincent's Word Studies in the New Testament

Marvin R. Vincent · 1887

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신약 헬라어 단어 연구

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Word Pictures in the New Testament

A.T. Robertson · 1933

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헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)

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The Expositor's Greek Testament

ed. W. Robertson Nicoll (다저자) · 1910

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헬라어 신약 학술 (권별 저자 PD 확인 필요)

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Meyer's Critical and Exegetical Commentary on the New Testament

Heinrich A.W. Meyer · 1880

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신약 학술 정밀주해 (독일 — K&D 대응)

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Wesley's Explanatory Notes

John Wesley · 1755

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간결 실용 전권(NT 1755 / OT 1765) 웨슬리안

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Benson's Commentary of the Old and New Testaments

Joseph Benson · 1815

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웨슬리안 전권 주석

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The Treasury of David

Charles H. Spurgeon · 1885

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시편 주석 고전 (설교 자료 풍부)

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MacLaren's Expositions of Holy Scripture

Alexander Maclaren · 1910

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설교형 강해 명저 (전권, 절별 가공 필요)

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The People's New Testament

B.W. Johnson · 1891

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평이 절별 신약 해설 (일반신자·모바일)

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7 / 3,477
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Trapp's Complete Commentary

John Trapp · 1660

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청교도 전권 주석 — Henry/Gill 보완

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Hodge's Commentary on the New Testament

Charles Hodge · 1860

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프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)

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Numbers 21章 서론

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Matthew Henry's Complete Commentary

無題

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イスラエルの軍勢は今や荒野から出て、人の住む地にはいり、行動を開始し、約束の地の辺境を所有しようとする。この章は、特にその後半において、栄光ある戦役の歴史を与える。ここに次のものがある。一、カナン人アラデの敗北(民21:1-3)。二、つぶやきのために民が燃える蛇をもって懲らされたこと、および彼らの服従の上に青銅の蛇によって与えられた救い(民21:4-9)。三、いくつかの前進と、道中のいくつかの出来事(民21:10-20)。四、アモリ人の王シホン(民21:21-32)とバシャンの王オグ(民21:33-35)の有名な征服、および彼らの地の所有。

Adam Clarke's Commentary and Critical Notes on the Bible

Numbers 21 Introduction

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Arad, a king of the Canaanites, attacks Israel, and makes same prisoners, Numbers 21:1. They devote him and his people to destruction, Numbers 21:2; which they afterwards accomplished, Numbers 21:3. They journey from Hor, and are greatly discouraged, Numbers 21:4. They murmur against God and Moses, and loathe the manna, Numbers 21:5. The Lord sends fiery serpents among them, Numbers 21:6. They repent, and beg Moses to intercede for them, Numbers 21:7. The Lord directs him to make a brazen serpent, and set it on a pole, that the people might look on it and be healed, Numbers 21:8. Moses does so, and the people who beheld the brazen serpent lived, Numbers 21:9. They journey to Oboth, Ije-abarim, Zared, and Arnon, Numbers 21:10-13. A quotation from the book of the wars of the Lord, Numbers 21:14, Numbers 21:15. From Arnon they came to Beer, Numbers 21:16. Their song of triumph, Numbers 21:17-20. Moses sends messengers to the Amorites for permission to pass through their land, Numbers 21:21, Numbers 21:22. Sihon their king refuses, attacks Israel, is defeated, and all his cities destroyed, Numbers 21:23-26. The poetic proverbs made on the occasion, Numbers 21:27-30. Israel possesses the land of the Amorites, Numbers 21:31, Numbers 21:32. They are attacked by Og king of Bashan, Numbers 21:33. They defeat him, destroy his troops and family, and possess his land, Numbers 21:34, Numbers 21:35.

John Gill's Exposition of the Bible

Numbers 21 Introduction

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INTRODUCTION TO Numbers 21

This chapter gives an account of the defeat of King Arad, the Canaanite, Numbers 21:1 of the murmurings of the children of Israel, because of difficulties in travelling round, the land of Edom, for which they were punished with fiery serpents, Numbers 21:4 and how that upon their repentance a brazen serpent was ordered to be made, and to be erected on a pole, that whoever looked to it might live, Numbers 21:7 and of the several journeys and stations of the children of Israel, until they came to the land of the Amorites, Numbers 21:10, when they sent a message to Sihon their king, to desire him to grant them a passage through his country; but he refusing, they fought with him, smote him, and possessed his land, concerning which many proverbial sayings were used, Numbers 21:21 and the chapter is concluded with the defeat of Og, king of Bashan, Numbers 21:33.

Cambridge Bible for Schools and Colleges

Numbers 21 Introduction

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Chapters Numbers 21:1 to Numbers 22:1

This chapter is full of difficulties, critical and geographical, about some of which it is impossible to reach any certain conclusions. It relates the journey to the steppes of Moab opposite Jericho, together with three victories—over the Canaanites (Numbers 21:1-3), Sihon king of the Amorites (Numbers 21:21-31), and Og the king of Bashan (Numbers 21:33-35). The whole section is from J E , with the probable exception of Numbers 21:1-3; Numbers 21:10-11 and Numbers 22:1.

Numbers 21章 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Nu 21:1-35.

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Nu 21:1-35.

イスラエルがカナン人に攻撃される

1. カナン人のアルデ王――むしろ「アルデのカナン人の王」。カデシュから遠くない、パレスチナの最南端の国境にある古い町。テル・アルデと呼ばれる丘がその場所を示している。

イスラエルが探る者の道を通って来たと聞いた――探る者の道、すなわち探る者のように密かに、あるいは彼自身がイスラエル人の意図や動きを探るために遅らせた探る者から。七十人訳や他の人々はヘブル語の「探る者」という語を固有名詞と見なし、「アルデに向かってアタリムの道を通って来た」と訳す[KENNICOTT]。

彼はイスラエルと戦い、そのうちの何人かを捕虜とした――この敗北は、カナンの征服を彼ら自身の知恵と勇猛によるのではなく、ただ神の恵みと助けによるものと期待することを教えるために許されたのである

(De 9:4; Ps 44:3, 4)。

Barnes' Notes on the Bible

Numbers 21:1

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「カナン人でアラドの王」——むしろ「アラドの王であるそのカナン人」と訳すべきである。アラドはヘブロンから南に20マイルの小さな丘の上にあり、現在はテル・アラドと呼ばれている。

「南に」——Numbers 13:17、Numbers 13:22を参照。

「斥候たちの道を」——すなわちツィンの荒野を通る道である。これは38年前にモーセが遣わした斥候たちが採用した道であった(Numbers 13:21と比較せよ)。

「イスラエルを攻めて戦ったので」——この攻撃は(Numbers 20:1とその注解を比較せよ)、アロンの死の後に行われたと見ることはほとんどできない。それはおそらく、宿営がちょうどカデシュを出発した時、そして行軍の最終的な方向がまだ告げられていなかった時になされたものである。これらの章における記述の順序は、本書の他の場所で時に見られるとおり(Numbers 9:1などと比較せよ)、時間の順序ではなく主題の順序である。アラドとの戦争は、記述者が今から語ろうとする、モーセのもとで得た一連の勝利の最初のものとして、ここに導入されている。

Adam Clarke's Commentary and Critical Notes on the Bible

Numbers 21:1

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The way of the spies - אתרים atharim. Some think that this signifies the way that the spies took when they went to search the land. But this is impossible, as Dr. Kennicott justly remarks, because Israel had now marched from Meribah-Kadesh to Mount Hor, beyond Ezion-Gaber, and were turning round Edom to the south-east; and therefore the word is to be understood here as the name of a place.

John Gill's Exposition of the Bible

Numbers 21:1

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And when King Arad the Canaanite, which dwelt in the south,.... Arad seems rather to be the name of a place, city, or country, of which the Canaanite was king, than the name of a man, since we read of the king of Arad, Joshua 12:14 see also Judges 1:16 and so the Targums of Onkelos and Jerusalem here render it, the king of Arad; and the Targum of Jonathan says, he changed his seat and reigned in Arad, which might have its name from Arvad, a son of Canaan, Genesis 10:18 and Jerom says (n), that Arath, the same with Arad, is a city of the Amorites, near the wilderness of Kadesh, and that to this day it is shown, a village four miles from Malatis and twenty from Hebron, in the tribe of Judah; and so Aben Ezra observes, that the ancients say, this is Sihon (the king of the Amorites), and he is called a Canaanite, because all the Amorites are Canaanites; but, according to Jarchi, the Amalekites are meant, as it is said, "the Amalekites dwell in the land of the south": Numbers 13:29 and so the Targum of Jonathan here,"and when Amalek heard, that dwelt in the land of the south;''what he heard is particularly expressed in the following clause:

heard tell that Israel came by the way of the spies: either after the manner of spies, or rather by the way in which the spies went thirty eight years ago, which was the way of the south, where this Canaanitish king dwelt, see Numbers 13:17, the Septuagint version leaves the word untranslated, taking it for the name of a place, and reads, "by the way of Atharim", so the Samaritan Pentateuch and Arabic version; and did such a place appear to have been hereabout, it would be the most likely sense of the passage; for as the spies were never discovered by the Canaanites, the way they went could not be known by them; nor is it very probable that, if it had been known, it should be so called, since nothing of any consequence to them as yet followed upon it:

then he fought against Israel; raised his forces and marched out against them, to oppose their passage, and engaged in a battle with them:

and took some of them prisoners; according to the Targums of Jonathan and Jerusalem, great numbers of them; but Jarchi says, only one single maidservant.

(n) De locis Heb. fol. 87. K.