Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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While Israel abode in Shittim the people commit whoredom with the daughters of Moab, Numbers 25:1. They become idolaters, Numbers 25:2. The anger of the Lord is kindled against them, and he commands the ringleaders to be hanged, Numbers 25:3, Numbers 25:4. Moses causes the judges to slay the transgressors, Numbers 25:5. Zimri, one of the Israelitish princes of the tribe of Simeon, brings a Midianitish princess, named Cozbi, into his tent, while the people are deploring their iniquity before the tabernacle, Numbers 25:6. Phinehas, the son of Eleazar, incensed by this insult to the laws and worship of God, runs after them and pierces them both with a javelin, Numbers 25:7, Numbers 25:8. Twenty-four thousand die of the plague, sent as a punishment for their iniquity, Numbers 25:9. The Lord grants to Phinehas a covenant of peace and an everlasting priesthood, Numbers 25:10-13. The name and quality of the Israelitish man and Midianitish woman, Numbers 25:14, Numbers 25:15. God commands the Israelites to vex and smite the Midianites, who had seduced them to the worship of Baal-peor, Numbers 25:16-18.
INTRODUCTION TO Numbers 25
The contents of this chapter are, the sin of the people of Israel, their whoredom and idolatry, Numbers 25:1, their punishment for it, multitudes being slain, Numbers 25:4, whose number is given, Numbers 25:9, the zeal of Phinehas in slaying two notorious offenders, Numbers 25:6, whose names are observed, Numbers 25:14 for which he is commended, and the covenant of priesthood was given and confirmed unto him, Numbers 25:10, and the chapter is concluded with an order to vex the Midianites, for vexing Israel with their wiles, Numbers 25:16.
Two incidents in Moab
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Nu 25:1-18.
Nu 25:1-18.
モアブと共にするイスラエル人の姦淫と偶像礼拝
1. イスラエルはティムに滞在した――緑豊かな草地で、ヨルダンの東岸に沿って並んでいたアカシヤの木の木立にちなんでそう呼ばれた。(cf. Nu 33:49)。
平野の近隣諸都市についての記録と、モアブの起源に関する事情（Genesis 19:30以下）は、イスラエルが今やその中に置かれることになったこの民が、常以上に放縦であったことを示唆している。
And Israel abode in Shittim,.... A place in the plains of Moab, so called from the shittim wood, which grew here in great abundance, so often mentioned in the building of the tabernacle; which was a sort of white thorn, or rather the acacia tree, since there was scarcely any thing else grew in the deserts of Arabia; see Gill on Exodus 25:5 its full name was Abelshittim, Numbers 33:49, here the Israelites abode even to the death of Moses, for this was their last station in the wilderness; they were now on the borders of the land of Canaan, and just ready to enter into it, which is an aggravation of the sins they here fell into, and are next observed:
and the people began to commit whoredom with the daughters of Moab; and of Midian also, as appears from Numbers 25:6 by the advice of Balaam, the Moabites and Midianites found ways and means to become familiar with the Israelites, and to introduce their daughters into their company and conversation, and being ensnared and enamoured with them, they were drawn to commit lewdness with them, and hereby were led on to commit other abominations, which brought the divine displeasure upon them; so that what they dared not attempt by war, and could not effect by sorceries and divinations, they accomplished by those iniquitous arts, namely, bringing the wrath, the curse, and plague of God upon them.
The Israelites’ whoredom and idolatry: God commands the guilty to be put to death, Numbers 25:1-5. A plague: Phinehas’s zeal; for which God promises him the priesthood, Numbers 25:6-15. God commands the Midianites to be slain for this their treachery in drawing the people to sin, Numbers 25:16-18.
Shittim; a place called more largely Abel-shittim, Numbers 33:49, it being usual with the Hebrews to abbreviate long proper names, as Hermon is put for Baal-hermon, Judges 3:3, Tholad for El-tholad, Joshua 19:4, Nimrim, Isaiah 15:6 for Beth-nimrim, Numbers 32:36. And this was their last station, from whence they passed immediately into Canaan. So this is here noted as a great aggravation of their sin, that they committed it when God was going to put them into the possession of their long-expected and much-desired land.
The people; not all, but many of them, as appears from Deu 4:3,4 1 Corinthians 10:8.
To commit whoredom, both corporally and spiritually, either because they prostituted themselves to them upon condition of worshipping their god; or because their filthy god was worshipped by such filthy acts, as Priapus and Venus were.
Of Moab, and of Midian too, as is evident from Numbers 25:6,17,18 Num 31:16; for both these people being confederated in this wicked design, the one is put for the other; and the daughters of Moab may be named, either because they began fine transgression, or because they were the chief persons, possibly, the relations or courtiers of Balak king of Moab.
イスラエルはバラムののろいを逃れたが、ここでバラムの助言によって大きな損害と恥辱を受ける。バラムはバラクを去る前に、バラクが考えたよりも効果的な方法を彼に示したようである。イスラエルとその神を隔てるために。「主はバラムのまじないによって彼らを滅ぼすように説きつけることはできない。しかしモアブの娘たちのまじないによって彼ら自身を滅ぼすように説きつけることができるかどうか試みよ」。自分自身の欲によって惑わされる者ほど致命的に魔法にかかった者はない。ここに次のものがある。一、イスラエルの罪。彼らはモアブの娘たちによって誘惑され、姦淫と偶像礼拝の両方に至った（民25:1-3）。二、この罪の刑罰。長官の手によって（民25:4,5）、また神の直接の手によって（民25:9）。三、ピネハスの敬虔な熱心。ジムリとコズビという二人の恥知らずな罪人を殺すにおいて（民25:6,8,14,15）。四、ピネハスの熱心に対する神の称賛（民25:10-13）。五、イスラエルと、彼らを誘惑したミデヤン人の間に敵意が置かれた。初めに女と蛇との間に置かれたように（民25:16-18等）。