Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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All the offerings of God to be offered in their due season, Numbers 28:1, Numbers 28:2. The continual burnt-offering for the morning, Numbers 28:3-6; and its drink-offering, Numbers 28:7. The continual burnt-offering for the evening, Numbers 28:8. The offerings for the Sabbath, Numbers 28:9, Numbers 28:10. The offerings for the beginning of each month, Numbers 28:11-15. Repetition of the ordinances concerning the passover, Numbers 28:16-25. Ordinances concerning the day of first-fruits or pentecost, Numbers 28:26-31.
INTRODUCTION TO Numbers 28
In this chapter is a repetition of several laws concerning sacrifices, as the law of the daily sacrifice morning and evening, Numbers 28:1 of those that were offered every week on the sabbath day, Numbers 28:9 and every month on the first day of the month, Numbers 28:11 and on the seven days of unleavened bread, Numbers 28:16, and at the feast of weeks, Numbers 28:26.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Nu 28:1-31.
Nu 28:1-31.
守るべきささげ物
毎日の献げ物はすでに命じられていた（Exodus 29:38）。また、祭りには追加の献げ物が習慣となっていたに違いない。しかし、ここに定められたような精巧な体系は、荒野では守られたことがなく、守られるはずもなかった。Deuteronomy 12:8-9と比較せよ。それゆえ、本章と次の章の諸規定は、イスラエル人がそれらに従うことを可能にする唯一の条件であるカナン定住が間近に迫っていることを指し示す。Numbers 15の諸規定と比較せよ。
And the Lord spake unto Moses,.... The number of the children of Israel being taken, and orders given to divide the land unto them, according to their numbers; it was thought proper by the Lord to renew, or to put in mind of, the laws concerning sacrifices which had been made, and which they were to observe when they came into the land of Canaan; and the rather this was necessary, as it was now thirty eight years ago since these laws were first made, and during that time were much in disuse, at least some of them: and besides, this was a new generation of men that were sprung up, those that were at Mount Sinai at the giving of the law being all dead, except a very few; and now Moses also was about to die, and would be no more with them to remind them of these laws, and see that they were observed; and a successor of him being appointed and constituted, it may be likewise on his account, as well as the people's, that these laws were repeated:
saying; as follows.
Offerings to be observed at set times: the daily burnt-offering in the morning, together with its meat and drink offering; and at evening, Numbers 28:8. The sabbath offering, Numbers 28:9,10. The burnt-offering of the new moons, with, its meat, drink, and sin offering, Numbers 28:11-15. The passover, Numbers 28:16-18. Its sacrifices; and their continuance, Numbers 28:19-25. The pentecost and the sacrifices thereof, Numbers 28:26-31.
No text from Poole on this verse.
Verse 1. - The Lord spake unto Moses. It is impossible to say with any assurance whether the law of offerings contained in these two chapters was really given to Moses shortly before his death, or whether it was ever given in this connected and completed form. It is obvious that the formula with which the section opens might be used with equal propriety to introduce a digest of the law on this subject compiled by Moses himself, or by some subsequent editor of his writings from a number of scattered regulations, written or oral, which had Divine authority. It is indeed quite true that this routine of sacrifice was only suitable for times of settled habitation in the promised land, and therefore there is a certain propriety in its introduction here on the eve of the entry into Canaan. But it must be remembered, on the other hand, that the same thing holds true of very much of the legislation given at Mount Sinai, and avowedly of that comprised in chapter 15 (see verse 2), which yet appears from its position to have been given before the rebellion of Korah in the wilderness. It is indeed plain that the ritual, festal, and sacrificial system, both as elaborated in Leviticus and as supplemented in Numbers, presupposed throughout an almost immediate settlement in Canaan. It is also plain that a system so elaborate, and entailing so much care and expense, could hardly have come into regular use during the conquest, or for some time after. It cannot, therefore, be said with any special force that the present section finds its natural place here. All we can affirm is that the system itself was of Divine origin, and dated in substance from the days of Moses. In any case, therefore, it is rightly introduced with the usual formula which attests that it came from God, and came through Moses. It must be noted that a great variety of observances which were zealously followed by the Jews of later ages find no place here. Compare, e.g., the ceremonial pouring of water during the feast of tabernacles, to which allusion is made by the prophet Isaiah (Isaiah 12:3) and our Lord (John 7:37, 38).
民が数えられ、地を分ける命令が与えられ、軍の総司令官が指名され、任務を与えられた今、次の章が戦役の歴史を始めるとか、少なくとも戦争の定めを与えると期待されたことであろう。そうではない。それは礼拝の定めを含み、彼らがまさにカナンにはいろうとする今、戦争の遂行において自分たちの宗教を共に携え、これを忘れないように備える（民28:1,2）。ここに、ささげられるべき犠牲に関する律法が繰り返され、要約される。一、毎日のもの（民28:3-8）。二、毎週のもの（民28:9,10）。三、毎月のもの（民28:11-15）。四、毎年のもの。1. 過越において（民28:16-25）。2. 五旬節において（民28:26-31）。そして次の章は第七の月の年次の祭りに関するものである。