Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The generations of Aaron and Moses, Numbers 3:1-4. The tribe of Levi to minister to the Lord under Aaron and his sons, Numbers 3:5-10. They are taken in the place of the first-born, Numbers 3:11-13. Moses is commanded to number them, Numbers 3:14-16. Gershon, Kohath, and Merari, the names of the three heads of families of the Levites, Numbers 3:17. Of Gershon and his family, Numbers 3:18-21. Their number, 7,500, Numbers 3:22. Their place behind the tabernacle, westward, Numbers 3:23. Their chief, Eliasaph, Numbers 3:24. Their charge, Numbers 3:25, Numbers 3:26. Of Kohath and his family, Numbers 3:27. Their number, 8,600, Numbers 3:28. Their place, beside the tabernacle, southward, Numbers 3:29. Their chief, Elizaphan, Numbers 3:30. Their charge, Numbers 3:31. The chief of the Levites, Eleazar, son of Aaron, Numbers 3:32. Of Merari and his family, Numbers 3:33. Their number, 6,200, Numbers 3:34. Their chief, Zuriel, they shall pitch beside the tabernacle, northward, Numbers 3:35. Their charge, Numbers 3:35-37. Moses and Aaron to encamp before the tabernacle, eastward, Numbers 3:38. The amount of all the males among the Levites from a month old and upwards, 22,000, Numbers 3:39. Moses is commanded to number the first-born, Numbers 3:40; and to take the Levites and their cattle, instead of the first-born of man and beast among the Israelites, Numbers 3:41. Moses numbers the first-born, who amount to 22,273, Numbers 3:43. As the first-born were 273 more than the Levites, Moses is commanded to take from the people five shekels apiece for them, Numbers 3:44-47, which is to be given to Aaron and his sons, Numbers 3:48. Moses does accordingly, and finds the amount of the money to be 1,365 shekels, Numbers 3:49, Numbers 3:50, which is given to Aaron and his sons, Numbers 3:51.
INTRODUCTION TO Numbers 3
In this chapter an account is given of the genealogy of the priests and Levites, and of the gift of the Levites to the priests, of the numbering of them, and the service they were to perform; and first of the priests, the sons of Aaron, Numbers 3:1; and then of the Levites, as given unto them, to wait upon them, and assist them, Numbers 3:5; and these were taken instead of the firstborn, Numbers 3:11; and ordered to be numbered, which was done accordingly by their families, Numbers 3:14; and the sum of each is given, and the particular work assigned to them; of the Gershonites, Numbers 3:21; of the Kohathites, Numbers 3:27; of the Merarites, Numbers 3:33; the sum total of them is given, Numbers 3:39; then the firstborn of the children of Israel, from a month old are ordered to be numbered, and were, Numbers 3:40; and these appearing to be more in number than the Levites, by two hundred seventy three a direction is given that the two hundred seventy three should be redeemed at the rate of five, shekels apiece, and the money paid to Aaron and his sons, Numbers 3:44; which was accordingly done, Numbers 3:49.
The sons of Aaron and the Levitical families
The contents of the chapter are as follows: Numbers 3:1-4. The ‘generations’ of Aaron, Numbers 3:5-10. The appointment of the Levites to be servants of the priests. Numbers 3:11-13. The Levites are a substitute for the first-born which God consecrated to Himself at the Exodus vv14-20. A summary of the Levitical families and their subdivisions. Numbers 3:21-39. The several duties of the three Levitical families on the march, Numbers 3:40-51. The substitution of the Levites for the first-born, the surplus of the first-born being redeemed by money.
Nu 3:1-51.
レビ人の奉仕
1. これらは……アロンとモーセの系図である、など――この章には彼らの家族についての記述が含まれている。モーセの家族は兄弟のようには詳しく記されていないが、彼の子孫はアムラム人という総称のもとに含まれている
(Nu 3:27)。
この語は彼らの共通の父アムラムのすべての子孫を包括する。この記録においてモーセの家族がこれほど目立たなかった理由は、彼らがレビ人の一般の階級に属していたからである。祭司の誉れはアロンの子孫にのみ与えられた。それゆえ、祭司職がこの章の主題であるため、アロンは聖書歴史の通常の様式に反して、モーセより先に言及されている。
主がシナイ山でモーセと語られたその日に――これが付記されているのは、以下の記録の時点においてアロンの家族がまだ途絶えていなかったからである。
ここに示される「系図」（Genesis 2:4を参照）は、アロンとモーセのものという表題を帯びているが（アロンは兄として先に置かれている）、実際にはアロンの系図のみである。モーセ個人の威光は、彼をその部族の長としての地位に就かせたが、世襲されるものではなかった。彼は自分の職務において後継者を持たず、また持つことを望みもしなかった（Numbers 14:12、Exodus 32:10）。ただ、遠い後の、自分のような預言者がいるだけである（Deuteronomy 18:18）。一方、アロンは祭司職の正規の継承系列の先祖であった。
The generations of Aaron and Moses - Though Aaron and Moses are both mentioned here, yet the family of Aaron alone appears in the list: hence some have thought that the word Moses was not originally in the text. Others think that the words ואלה תלדות veelleh toledoth, these are the generations, should be rendered these are the acts, or transactions, or the history of the lives, as the same phrase may be understood in Genesis 2:4; Genesis 6:9. However this may be, it is evident that in this genealogy the family of Aaron are alone mentioned, probably because these belonged to the priesthood. Moses passes by his own family, or immediate descendants; he gave no rank or privilege to them during his life, and left nothing to them at his death. They became incorporated with the Levites, from or amongst whom they are never distinguished. What a strong proof is this of the celestial origin of his religion! Had it been of man, it must have had the gratification of some impure passion for its object; lust, ambition, or avarice: but none of these ever appear during the whole of his administration amongst the Israelites, though he had it constantly in his power to have gratified each. What an essential difference between the religion of the Pentateuch and that of the Koran! The former is God's workmanship; the latter is a motley mixture of all bad crafts, with here and there a portion of heavenly fire, stolen from the Divine altar in the Old and New Testaments, to give some vitality to the otherwise inert mass.
These also are the generations of Aaron and Moses,.... The descendants of them, those of the former, who is named first, because the eldest, were priests, and those of the latter Levites, and who are not very plainly pointed at, but are included among the Amramites, Numbers 3:27; the posterity of Moses being very obscure, only Levites, and these not particularly named but swallowed up among the Kohathites: find the following account was as it stood:
in the day that the Lord spoke with Moses in mount Sinai; and not, altogether as it then, was when he spoke to him in the wilderness, of Sinai, for then Aaron had four sons, but now two of them were dead as is after observed; and it seems to be for the sake of this circumstance chiefly that this clause is so put.
この章と次の章はレビ部族に関するものである。レビ部族は単独で編成され、序列づけられ、ほかの部族と共にはされなかった。これは彼らに置かれた特別の誉れと、彼らに要求される特別の本分と奉仕を暗示する。レビ人はこの章で次のように考えられる。一、宮の奉仕における祭司の随伴者および助手として。そしてそこでは次の記録がある。1. 祭司自身について（民3:1-4）、およびそのわざについて（民3:10）。2. 彼らへのレビ人の賜物について（民3:5-9）。そのために彼らは編成され（民3:14-16）、その総数が取られた（民3:39）。彼らの各家族は編成され、その場所と任務が割り当てられる。ゲルション人（民3:17-26）、コハテ人（民3:27-32）、メラリ人（民3:33-39）。二、初子の代わりとして（民3:11-13）。1. 初子が数えられ、レビ人の数の及ぶ限り、彼らの代わりにレビ人が取られた（民3:40-45）。2. レビ人より多かった初子は贖われた（民3:46-51等）。