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Matthew Henry's Complete Commentary

Matthew Henry · 1714

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Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Calvin's Commentaries

John Calvin · 1850

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종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)

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Matthew Poole's Annotations upon the Holy Bible

Matthew Poole · 1685

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간결 절별 전권 개혁주의 주석

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The Pulpit Commentary

ed. H.D.M. Spence & Joseph S. Exell · 1890

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전권 강해·설교·예화 풍부 (항목 대량)

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Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

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구약 학술 표준 — 히브리어·문헌비평·고대근동 배경

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Ellicott's Commentary for English Readers

ed. Charles J. Ellicott · 1878

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학술+가독 균형 전권 주석

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Cambridge Bible for Schools and Colleges

Cambridge (다저자) · 1900

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준전권 준학술 (권별 저자·연도 확인)

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Vincent's Word Studies in the New Testament

Marvin R. Vincent · 1887

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신약 헬라어 단어 연구

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Word Pictures in the New Testament

A.T. Robertson · 1933

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헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)

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The Expositor's Greek Testament

ed. W. Robertson Nicoll (다저자) · 1910

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헬라어 신약 학술 (권별 저자 PD 확인 필요)

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Meyer's Critical and Exegetical Commentary on the New Testament

Heinrich A.W. Meyer · 1880

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신약 학술 정밀주해 (독일 — K&D 대응)

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Wesley's Explanatory Notes

John Wesley · 1755

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간결 실용 전권(NT 1755 / OT 1765) 웨슬리안

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Benson's Commentary of the Old and New Testaments

Joseph Benson · 1815

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웨슬리안 전권 주석

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The Treasury of David

Charles H. Spurgeon · 1885

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시편 주석 고전 (설교 자료 풍부)

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MacLaren's Expositions of Holy Scripture

Alexander Maclaren · 1910

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설교형 강해 명저 (전권, 절별 가공 필요)

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The People's New Testament

B.W. Johnson · 1891

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평이 절별 신약 해설 (일반신자·모바일)

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7 / 3,477
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Trapp's Complete Commentary

John Trapp · 1660

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청교도 전권 주석 — Henry/Gill 보완

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Hodge's Commentary on the New Testament

Charles Hodge · 1860

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프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)

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Numbers 30章 서론

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Matthew Henry's Complete Commentary

無題

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この章には、前の章の終わりで言及された誓願に関する律法がある。一、すべての誓願は注意深く果たされなければならないという一般的な規則が置かれる(民30:1,2)。二、この規則へのいくつかの特別の例外。1. 娘の誓願は父の許可がなければ拘束力を持たない(民30:3-5)。また、2. 妻の誓願も夫の許可がなければ拘束力を持たない(民30:6-16等)。

Adam Clarke's Commentary and Critical Notes on the Bible

Numbers 30 Introduction

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The law concerning vows of men, Numbers 30:1, Numbers 30:2. Of women under age, and in what cases the father may annul them, Numbers 30:3-5. The vows of a wife, and in what cases the husband may annul them, Numbers 30:6-8. The vows of a widow, or divorced woman, in what cases they may be considered either as confirmed or annulled, Numbers 30:9-15. Recapitulation of these ordinances, Numbers 30:16.

John Gill's Exposition of the Bible

Numbers 30 Introduction

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INTRODUCTION TO Numbers 30

Mention being made, in the latter part of the preceding chapter, of vows to be performed to the Lord, besides the sacrifices directed to; here some account is given of them, and men are charged to fulfil, and not break them, Numbers 30:1 but as to women, if a maid, being in her father's house, made a vow in his hearing, and he silent at it, her vow stood; but if he disapproved of it, it was null and void, Numbers 30:3 and so a wife, when she vowed a vow in the hearing of her husband, and he said not ought against it, it was valid; but if he objected to it, it stood for nothing, Numbers 30:6, likewise a widow, or one divorced, that made a vow in her husband's house, before he died, or she was put away from him, and he did not contradict it, it remained in force and to be fulfilled; but if he made it void, it stood not, and she was forgiven, Numbers 30:9 it being in an husband's power to confirm or make null a vow or oath, made by his wife to afflict her soul; but if he made any void after he heard them, and had been silent, he himself was to bear her iniquity, Numbers 30:13.

Ellicott's Commentary for English Readers

Numbers 30 Introduction

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XXX.

(2) If a man vow a vow unto the Lord . . . —Two kinds of vows are spoken of in this verse—viz., the neder, which is here rendered vow, and which denotes primarily a positive vow, or vow of performance, and the issar, which is here rendered bond, and which denotes a negative vow, or a vow of abstinence. It is natural to suppose that at the expiration of the protracted wanderings in the wilderness the pious Israelites would be desirous of testifying their gratitude by dedicating themselves, or some portion of their substance beyond that which the law demanded, to the service of the Lord. And hence, although some regulations respecting vows had already been made (see Leviticus 27), it was needful that before their entrance into the land of Canaan some additions should be made to the law which pertained to the nature and obligation of vows.

He shall not break his word . . . —The sacred character of a vow is enforced in these words; and a timely caution was thus given to the Israelites that it was better for them not to vow than to vow and not to pay. (Comp. Ecclesiastes 5:2-5.)

Cambridge Bible for Schools and Colleges

Numbers 30 Introduction

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P.

The performance of vows by women

The chapter opens with the command (Numbers 30:2) that a man shall always observe a vow which he has made. But the rest of the chapter deals with vows made by women. The following rules are laid down:—(1) an unmarried woman living in her father’s house, or a married woman living with her husband, is bound to perform her vow only if the father or the husband respectively raises no objection at the time that he hears of the vow having being made (Numbers 30:3-8; Numbers 30:10-14); (2) a widow or a divorced woman must perform her vow (Numbers 30:9); (3) if the father, or husband, makes no objection at the time, but subsequently prevents his daughter, or wife, from performing her vow, the guilt rests upon him.

Numbers 30章 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Nu 30:1-16.

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Nu 30:1-16.

誓いは破ってはならない

1. これが主が命じられたことである――この章の主題は誓願に関し、それは古代からの慣行であったと見られ、律法によって存続が許され、ある人々が権威によって要求されている以上に、祭壇に何らかの贈り物をささげること、特定の食物や飲み物を控えること、個人的な断食を行うこと、あるいは神の誉れのため、あるいは神への奉仕として何かを行うことの意向を宣言するものであった。 Nu 29:39

では「誓願と自発的なささげ物」について言及されており、この章で定められた規則の説明的性質から判断すると、これらは生じたいくつかの状況のもとで誓願を果たす義務について、良心ある人々が抱いていた疑いや困難を取り除くために与えられたものであろう。

Barnes' Notes on the Bible

Numbers 30:1

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誓願に関する諸規定が献げ物に関する諸規定の後に続くのは適切である。誓願の相当部分は、常にそのような献げ物の捧呈に関係していたであろうからである。神に誓われた物の評価のための規則は、すでにLeviticus 27に与えられていた。後見の下にある人々が立てた誓願を特に扱うこの新しい立法は、最近生じた実際的な困難な事例によって引き起こされた可能性が高い。そしてこの律法は、モーセが「部族のかしらたち」に語ったものである(Numbers 30:1)。彼らはその裁判官としての職能において、これらの問題に関する問いを決定しなければならなかったはずである。

本章には、少年たちや若い男たちが立てた誓願を無効にする規定は存在しない。ここから、男性の誓願はあらゆる場合と状況において拘束力を持つと推論されてきた。

John Gill's Exposition of the Bible

Numbers 30:1

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And Moses spake unto the heads of the tribes,.... Or the princes of them, who could more easily be convened, and who used to meet on certain occasions, and on whom it lay to see various laws put in execution:

concerning the children of Israel; how they ought to conduct and behave in the following case, it being an affair which concerned them all:

saying, this is the thing which the Lord hath commanded; relating to vows. Aben Ezra is of opinion that this was delivered after the battle with Midian, of which there is an account in the following chapter, and is occasioned by what was said, to the tribes of Gad and Reuben, Numbers 32:24.

do that which hath proceeded out of your mouth; to which they replied:

thy servants will do as my lord commandeth; upon which the nature of a vow, and the manner of keeping it, are observed; but the occasion of it rather seems to be what is said towards the close of the foregoing chapter, Numbers 29:39, that the various sacrifices there directed were to be offered in their season, besides the vows and freewill offerings; and when these were ratified and confirmed, and when null and void, and to be fulfilled or neglected, is the principal business of this chapter.