Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The inconveniences which might be produced by daughters, inheritances, marrying out of their own tribe, remedied on the recommendation of certain chiefs of the tribe of Joseph, who stated the case of the daughters of Zelophehad, Numbers 36:1-4. The daughters of Zelophehad are commanded to marry in their own tribe, Numbers 36:5, Numbers 36:6; which is to be an ordinance in all similar circumstances, Numbers 36:7-9. The daughters of Zelophehad marry their father's brother's sons, and thus their inheritance is preserved in their own tribe, Numbers 36:10-12. The conclusion of the commandments given by the Lord to the Israelites in the plains of Moab, Numbers 36:13.
INTRODUCTION TO Numbers 36
This chapter gives an account of an application made by the heads of the tribe of Manasseh, concerning the inheritances of the daughters of Zelophehad, which, should they marry into other tribes, would be removed thither, and so be a loss to theirs, Numbers 36:1, which case was judged worthy of regard; and to remedy this inconvenience, they were ordered to marry into the family of their father's tribe, and this was to be a law to all heiresses for the future in other tribes, Numbers 36:5 and accordingly the daughters of Zelophehad married their father's brothers' sons, Numbers 36:10.
XXXVI.
(1, 2, 3) And the chief fathers of the families . . . —Better, And the heads of the fathers of the family . . . It was at the instance of the daughters of Zelophehad that an ordinance had been enacted, in accordance with which the inheritance of a man who left no sons should pass to his daughters, if he had any, and in default of any issue, to his brethren (Numbers 27:1-11). The result of this ordinance would naturally have been that the inheritance of the tribes would have undergone constant change, inasmuch as the inheritance of the daughters would have passed into the possession of the children of their husbands, to whatever tribe those husbands might happen to belong. The Machirites were anxious to avoid such a transference of a portion of the possessions of the tribe of Manasseh, which, after the next jubile, would have become inalienable. They, therefore, came before Moses and the princes, and represented to them what would be the result of the ordinance which had been made at the instigation of the daughters of Zelophehad, if they should marry into another tribe.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Nu 36:1-13.
Nu 36:1-13.
相続地に関する不都合
1. ギルアデの子らの家族の父祖たちのかしらたちは――マナセの部族的首長たちであった彼らは、自分たちの部族の公的な誉れと利害に関わる一件についてモーセに相談した。それは再びゼロフハデの娘たちに関するものであった。以前、彼女たちは家族に男性の相続人がいないため、父の財産を相続する権利があると認められるよう、自発的に申し出た
[Nu 27:1-11]。
今回は、彼女たちが属する部族に代わって申請がなされた。すなわち、彼女たちが他部族の夫たちと結ばれることによる遺産の異動を防ぐ措置が取られるようにとのことであった。そのような状況にある娘たちの制限のない結婚は、イスラエルにおける土地の保有に深刻な影響を及ぼすおそれがあった。というのも、彼女たちの相続地は子どもたちに渡るが、子どもたちは父方では別の部族に属することになり、そうした利害の複雑な絡み合いと家族の混乱を通じて、ヨベルの年でさえ救済できない悪をもたらすからである。[See on
Le 25:13]。
ゼロフハドの娘たちは、男子なくして死ぬイスラエル人の娘たちが父の財産を相続することを許す規定をすでに得ていた（Numbers 27:6-11）。ゼロフハドがその一員であったマキル人のかしらたちは今、相続人となる娘たちは自分の部族のうちで結婚すべきであると定める補足の法令を得たのである。
And the chief fathers of the families of the children of Gilead,.... The princes, as Aben Ezra; so the Septuagint version, which was the tribe of Manasseh, whose grandson Gilead was, as follows:
the son of Machir, the son of Manasseh of the families of the sons of Joseph, came near; to the house of judgment, as the Targum of Jonathan, the sanhedrim or court of judicature, consisting of the following persons:
and spoke before Moses; the Septuagint version adds, "and before Eleazar the priest", as in Numbers 27:2.
and before the princes, the chief fathers of the children of Israel: the princes of the several tribes; or it may be rather the seventy elders.
The inconvenience of daughters inheriting is remedied by a general command that all such marry in the tribe of their fathers, to which of them they shall think best, Numbers 36:1-9. They obey, Numbers 36:10-12. These commands God gave by Moses to Israel in the plains of Moab, Numbers 36:13.
The chief fathers of the families, who had the care and management of the public affairs of that tribe committed to them.
この章には、ゼロフハデの娘たちの場合に生じたもう一つの問いの決定がある。神は彼女たちが相続すべきことを定められた（民27:7）。さてここに、一、彼女たちがほかの部族に嫁いだ場合の不都合が示される（民36:1-4）。二、それは彼女たちが自分の部族と家族のうちに嫁ぐべきであるという神的な任命によって防がれる（民36:5-7）。そしてこれが同様の場合の規則として定められる（民36:8,9）。そして彼女たちはそれにしたがって自分の親族のうちの何人かに嫁いだ（民36:10-12）。これと共にこの書は結ばれる（民36:13）。