Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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When the tabernacle was fully set up, it appeared that the princes of the twelve tribes had prepared six covered wagons, drawn by two oxen each, one wagon for two tribes, for the service of the tabernacle, Numbers 7:1-3. Moses is commanded to receive this offering, and distribute the whole to the Levites according to their service, Numbers 7:4, Numbers 7:5. Moses does so, and gives two wagons and four oxen to the sons of Gershon, Numbers 7:6, Numbers 7:7; and four wagons and eight oxen to the sons of Merari, Numbers 7:8. The sons of Kohath have none, because they were to bear the ark, etc., on their shoulders, Numbers 7:9. Each prince is to take a day for presenting his offerings, Numbers 7:10, Numbers 7:11. On the first day Nahshon, of the tribe of Judah, offers a silver charger, a silver bowl, a golden spoon, a young bullock, a ram, a lamb, and a kid, for a Sin-Offering; two oxen, five rams, five he-goats, and five lambs, for a Peace-Offering, Numbers 7:12-17. On the second day Nethaneel, of the tribe of Issachar, offers the like, Numbers 7:18-23. On the third day Eliab, of the tribe of Zebulun, offers the like, Numbers 7:24-29. On the fourth day Elizur, of the tribe of Reuben, offers the like, Numbers 7:30-35. On the fifth day Shelumiel, of the tribe of Simeon, made a similar offering, Numbers 7:36-41. On the sixth day Eliasaph, of the tribe of Gad, made his offering, Numbers 7:42-47. On the seventh day Elishama, of the tribe of Ephraim, made his offering, Numbers 7:48-53. On the eighth day Gamaliel, of the tribe of Manasseh, made his offering, Numbers 7:54-59. On the ninth day Abidan, of the tribe of Benjamin, made his offering, Numbers 7:60-65. On the tenth day Ahiezer, of the tribe of Dan, made his offering, Numbers 7:66-71. On the eleventh day Pagiel, of the tribe of Asher, made his offering, Numbers 7:72-77. On the twelfth day Ahira, of the tribe of Naphtali, made the same kind of offering, Numbers 7:78-83. The sum total of all vessels and cattle which were offered was twelve silver chargers, and twelve silver bowls; twelve golden spoons; twelve bullocks, twelve rams, and twelve kids; twenty-four bullocks, sixty rams, sixty he-goats, and sixty lambs, Numbers 7:84-88. The offerings being ended, Moses goes into the tabernacle, and hears the voice of the Lord from the mercy-seat, Numbers 7:89.
INTRODUCTION TO Numbers 7
This chapter gives an account of the presents brought, by the princes of the twelve tribes at the setting up of the tabernacle, for the use of it, Numbers 7:1; and at the dedication of the altar, and the service of that, Numbers 7:10; first of the prince of the tribe of Judah, Numbers 7:12; then of the prince of Issachar, Numbers 7:18; of the prince of Zebulun, Numbers 7:24; of the prince of Reuben, Numbers 7:30; of the prince of Simeon, Numbers 7:36; of the prince of Gad, Numbers 7:42; of the prince of Ephraim, Numbers 7:48; of the prince of Manasseh, Numbers 7:54; of the prince of Benjamin, Numbers 7:60; of the prince of Dan, Numbers 7:66; of the prince of Asher, Numbers 7:72; of the prince of Naphtali, Numbers 7:78; the sum of all which follows, Numbers 7:84; and the chapter is concluded with a token of God's approbation and acceptance of the whole, Numbers 7:89.
VII.
(1) On the day that Moses had fully set up the tabernacle.—Better, had finished the setting up of the tabernacle. The offerings of the princes occupied twelve days, the sacrifices being too numerous to be offered at the same time. It follows, therefore, that the expression “on the day” here and in Numbers 7:10 must be understood, as in Genesis 2:4, as meaning “at the time.” The verse, however, may be read thus: “And it came to pass on the day . . . that he anointed it . . . ;” in which case the following verse would begin thus: “And the princes of Israel . . .” It should be observed, however, on the other hand, that Numbers 7:10 connects the time of the offerings with that of the anointing of the altar. In any case, the expression “on the day” needs to be interpreted in the wider sense, which it not unfrequently requires, inasmuch as the Tabernacle was set up on the first day of the first month of the second year (Exodus 40:17), and the events recorded in this and the preceding chapters appear to have taken place on and after the first day of the second month of that year (Numbers 1:1). The account of the setting up of the Tabernacle and the altar, &c., is contained in Exodus 40:17-33, and the account of the anointing and consecration is contained in Leviticus 8:10-11. It appears from a comparison of Exodus 40:17 with Numbers 10:11 that fifty days intervened between the erection of the Tabernacle and the beginning of the march from Sinai.
(2) And were over them that were numbered.—The first mention of these princes is found in connection with the numbering of the tribes (Numbers 1:4).
(3) Six covered wagons.—In Isaiah 66:20 the word which is here rendered covered, and which is a noun, occurs in the plural, and is rendered in the Authorised Version litters. It occurs nowhere else in the same sense. It seems probable, however, that the Vulgate, which the Authorised Version follows, has the right signification: plaustra tecta.
(7) Two wagons and four oxen.—The Gershonites had charge of the hangings of the Tabernacle and court (Numbers 4:25-26), whilst the Merarites had charge of the boards, pillars, &c., which were of much greater weight (Numbers 4:31-32). The Kohathites were required to bear their burdens on poles upon their shoulders (Numbers 7:9), and therefore did not require any wagons.
(10) For dedicating of the altar.—Literally, the dedication of the altar—i.e., the gifts made at the dedication of the altar.
(12) And he that offered his offering the first day . . . —It should be observed that the order in which the offerings were made is not that of Numbers 1, but that observed in the encampments, as prescribed in Numbers 2.
(13) And his offering was one silver charger . . . —The offerings of the twelve princes, or rather of the tribes which the princes represented, was the same in each case. The repetition of the description of the offerings, which occupies the remaining portion of this chapter, may serve to denote the special regard which God has to the offerings of His people, as may be learned from the notice which our Lord took of the offerings which were made for the Temple service, and His commendation of that of the poor widow who cast her two mites into the treasury (Mark 12:41-44).
(89) And when Moses was gone . . . —Better, And when Moses went—i.e., as often as he went.
To speak with him—i.e., with God. Inasmuch as the tent of meeting took its name from the promise made to Moses (Exodus 25:22) that God would meet with him there, it was not necessary to supply the Divine name. The terms in which the promise is expressed seem to denote that it was in the Holy of Holies that God met with Moses.
The voice of one speaking unto him.—Better, the voice speaking unto him. (Comp. Revelation 1:12; Revelation 6:6.)
From off the mercy seat.—Or, from over the mercy seat.
The ark of testimony.—Better, the ark of the testimony—so called from the fact that the Testimony (i.e., the two tables of the Law) was put in it (Exodus 25:16).
The offerings of the princes
This chapter affords the most striking instance in the Pentateuch of the Priestly style. The mechanical formulas and verbal repetitions are, to modern ears, monotonous and tautological; but for the writer it was evidently a delight to emphasize by this means the liberality of the princes. The twelve princes named in Numbers 1:5-15, one for each of the secular tribes, brought gifts for the Tabernacle. Firstly (Numbers 7:1-9), each prince gave an ox and each pair of princes gave a wagon. These were assigned by Moses to the Gershonites and Merarites for their work of transport. Secondly (Numbers 7:10-83), each prince made an offering, identically the same in every case—flour mingled with oil in silver vessels for meal-offerings, a golden saucer or pan (R.V. ‘spoon’) full of incense, and animals for burnt-, sin-, and peace-offerings. Jehovah commanded them to present their gifts on successive days (Numbers 7:11), and the writer therefore enumerates the items practically verbatim twelve times. And in Numbers 7:84-88 he repeats them yet again with the figures multiplied by twelve, in order to sum up the grand total. He draws this ideal picture probably in order to encourage liberality for Temple purposes in his own day.
Nu 7:1-89.
つかさたちのささげ物
1. モーセが幕屋を立て終えたその日――「日」という語を幕屋の完成の正確な日付を文字通り示すものと解する人々は、聖書の記述が不連続であり、歴史のこの部分（第七章から第十一章まで）が本来の位置からずれていると見なさなければならない。すなわち年代順に言えば、幕屋が第二年の一か月の初めに建てられたと述べる出エジプト記第四十章の直後に置かれるべきだからである
[Ex 40:17]。
しかし「日」という語が時と同義で、おおざっぱで不定な意味で用いられていることは、これから記されようとする出来事に一日ではなく数日を要したという事実から明らかである。したがってこの章は歴史の順序において正当な位置にある。幕屋とその器具（祭壇とその器）が油塗られ
(Le 8:10)、
レビ人が聖なる奉仕のために聖別され、民が数えられ、部族が幕屋の周りに一定の順序で配置された後、つかさたちは自分たちのささげ物を献げたのであった。これによれば、この章に記された荘厳な儀式の時期は、幕屋の完成の約一か月後と定まる。
「その日に」——すなわち「その時に」という意味である（Genesis 2:4と比較せよ）。後の続きが示すとおり、献げ物の奉献は実際には十二日間にわたって行われた。
Leviticus 10からNumbers 6までの諸章に示された規定は、疑いなく幕屋の奉献とシナイ出発の間のさまざまな時点で公布されたものであるが、便宜上、まとめて連続した形で示されている。したがって本章の内容はそれらの後に置かれている。全体を通じて採られている順序は、出来事と同時代の叙述者に自然に思い浮かんだであろう順序として、正当に評価されている。
On the day that Moses had fully set up the tabernacle - The transactions mentioned in this chapter took place on the second day of the second month of the second year after their departure from Egypt; and the proper place of this account is immediately after the tenth chapter of Leviticus.
神がイスラエルの宿営の真ん中に（いわば）家を建てられたので、イスラエルの君たちはここにその贈り物を持って訪問に来る。地代を払う者としてその地主に、それぞれの部族の名において。一、彼らは贈り物を持って来た。1. 幕屋の奉献のために、その奉仕のために（民7:1-9）。2. 祭壇の奉献のために、その使用のために（民7:10-88）。そして二、神が恵み深くそれらの受け入れを示された（民7:89）。前の二つの章は神がイスラエルに与えられた追加の律法の記録であったが、これはイスラエルが神に行った追加の奉仕の歴史である。