聖書注解書

The use of the proverbs, Pro 1:1-6. An exhortation to fear God, and believe his word, Pro 1:7. The glory of those children that obey the instruction of their parents, Pro 1:8,9. A caution against yielding to enticing sinners, Pro 1:10. The contrivance, Pro 1:11,12, arguments, and invitation of these sinners, Pro 1:13,14. Reasons against complying with them, Pro 1:15-19. Wisdom's call to repentance, Pro 1:20-22. Her promise, Pro 1:23. Her complaints and threatenings, Pro 1:24-30. The fruit of sin, Pro 1:31,32. Peace to the penitent, Pro 1:33.

Proverbs are ancient, and wise, and short sayings in common use; whereof some are plain and easy, others are intricate and obscure.

Of Solomon; proceeding from Solomon, and most of them digested by him into this book. See the preface.

To know; written to help men to know thoroughly and practically.

Wisdom; both human wisdom, to conduct our affairs in this life, which divers of the following proverbs do; and especially Divine wisdom, which Solomon chiefly designed; or to make men wise to know their duty, and to save their souls.

Instruction; the counsels and instructions delivered, either by God or by men, in order to the attainment of wisdom.

Words of understanding; either,

1. Which are the effects of a good understanding; or,

2. Which teach a man true understanding, whereby to discern between truth and error, between good and evil, to choose the former, and to refuse the latter.

To receive the instruction; willingly to receive the counsels of others, which is a good step to wisdom, and a part of it.

Of wisdom; such as is wise, and tends to make men wise and prudent. This is opposed to the instruction of fools and folly, of which Proverbs 16:22 19:27. For folly or wickedness hath its school, and multitudes of scholars, that are very apt to learn its lessons.

Justice, and judgment, and equity; which teach men just judgment or equity, to wit, their whole duty, both to God and to others, and to themselves. These three words seem to signify the same thing, and are heaped together to note either the necessity of the precept, or the exactness and diligence which is required in the practice of it.

Subtilty; or rather,

prudence, as this word is used, Proverbs 3:21 5:2 8:5,12, which elsewhere is taken in an evil sense for craft or subtilty.

The simple; such as want wisdom, and are easily deceived by others, and therefore most need this blessing.

The young man, which wants both experience and self-government.

Will hear; is not self-conceited, as fools are, but willing to learn from others; and therefore will attend to the following instructions.

Will increase learning; and thereby will gain this great benefit, to grow in knowledge and wisdom. This he adds to show that this book is useful and necessary, not only to the simple, but also to the moist wise and knowing persons.

Unto wise counsels; not to deep speculations, but practical consideration; to the art of governing himself or others well and prudently.

The interpretation, i.e. the interpretation of a proverb, by a figure called hendiaduo, or the meaning and use of the wise sayings of God, or of men; to know this practically, and for his direction and benefit; for practice is the great design of this book. Dark savings; such as are hard to be understood by inconsiderate and ungodly men, but to be found out by diligent and humble inquiry.

The fear of the Lord; reverence and obedience to God, or his worship and service, as this word is commonly used.

The beginning; either the foundation, or the top, and perfection, or chief point, without which all other knowledge is vain and useless.

Fools; wicked men, called fools through this whole book; such as do not fear God.

Despise wisdom and instruction; are so far from attaining true wisdom, that they despise it, and all the means of getting it; which fully proves what he now said, that the fear of the Lord is the beginning of wisdom.

My son; he speaks to his scholars with paternal authority and affection, to make them more attentive and obedient. Teachers among the Hebrews and others were commonly called

fathers, and their scholars their sons. The instruction of thy father; his good and wholesome counsels, but not such as are contrary to God’s law, Proverbs 19:27. The law of thy mother; those pious instructions which thy mother instilled into thee in thy tender years. See Proverbs 31:1 2 Timothy 1:5 3:14,15. This he adds, because children, when grown up, are very prone to slight their mother’s advice, because of the infirmity of their sex, and because they have not that dependence upon and expectation from their mothers which they have from their fathers.