Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Pr 17:1-28.
Pr 17:1-28.
1. いけにえ――それらの一部で作られる「宴」（比較せよ Pr 7:14; Le 2:3; 7:31）。
……と共に――文字通り、「……の」。
争い――その産物、あるいは付随物。
「いけにえ」―― 宴は献げ物とともに行われた（Proverbs 7:14）。いけにえの一部は祭壇の上で焼かれ、残りは礼拝者とその友人たちによって食べられた。それゆえ「いけにえの満ちた家」とは、豪華な宴の豊かな家のことであった。
Better is a dry morsel - Peace and contentment, and especially domestic peace, are beyond all other blessings.
A house full of sacrifices - A Hindoo priest, who officiates at a festival, sometimes receives so many offeringss that his house is filled with them, so that many of them are damaged before they can be used - Ward.
Better is a dry morsel, and quietness therewith,.... A small quantity of bread; a broken piece of bread, as the word (w) signifies; which has been long broken off, and become "dry" (x); a dry crust of bread; old bread, as the Arabic version; an old, mouldy, dry piece of bread: and the word used has the signification of destruction in it: bread that has lost its taste and virtue; or, however, a mere piece of bread is meant, without anything to eat with it, as Gersom, butter, cheese, or flesh: this, with quietness and peace among those that partake of it, peace in the family, in a man's own mind, especially if he has the peace of God, which passeth all understanding; this is better
than a house full of sacrifices with strife; than a house ever so well furnished with good cheer, or a table ever so richly spread; or where there is plenty of slain beasts for food, or for sacrifice, which were usually the best, and part of which the people had to eat, and at which times feasts used to be made; but the meanest food, with tranquillity and contentment, is preferable to the richest entertainment where there is nothing but strife and contention among the guests; for, where that is, there is confusion and every evil work: peace and joy in the Holy Ghost are better than meats and drinks. Mr. Dod used to say,
"brown bread and the Gospel are good fare;''
see Proverbs 15:17.
(w) "frustrum", a "fregit", Gejerus. (x) "siccum frustum panis", Tigurine version; "cibi sicci" Junius & Tremellius; "brucella sicca", V. L. Mercerus, Piscator; "buccea sicca", Cocceuis; "frustum sicci, sc. cibi", Michaelis, "frustum siccae buccellae, Schultens, so Ben Melech.
Of sacrifices; of the remainders of sacrifices, of which they used to make feasts; of which See Poole "Proverbs 7:14". Or, of slain beasts, as that word is used, Genesis 31:54, and elsewhere.
Verse 1. - (Comp, Proverbs 15:16, 17; Proverbs 16:8.) Better (sweeter) is a dry morsel, and quietness therewith. Dry bread was soaked in wine or water before it was eaten. Thus Boaz bid Ruth "dip her morsel in the vinegar" (Ruth 2:14); thus Jesus gave the sop to Judas when he had dipped it (John 13:26). The Septuagint is pleonastic, "Better is a morsel with joy in peace." Aben Ezra connects this verse with the last two of ch. 16, confining the application to the patient man; but the sentence seems rather to be independent and general. Than an house full of sacrifices with strife. Of the thank or peace offerings part only was burnt upon the altar, the rest was eaten by the offerer and his family; and as the victims were always the choicest animals, "a house full of sacrifices" would contain the materials for sumptuous feasting (see on Proverbs 7:4). The joyous family festival often degenerated into excess, which naturally led to quarrels and strife (see 1 Samuel 1:5, 6, 13; 1 Samuel 2:13, etc.). So the agapae of the early Church were desecrated by licence and selfishness (1 Corinthians 11:20, etc.). Septuagint, "than a house full of many good things and unrighteous victims with contention." With this verse compare the Spanish proverb, "Mas vale un pedazo de pan con amor, que gallinas con dolor."
XVII.
(1) A house full of sacrifices.—Possibly the same as the “peace offerings” of Proverbs 7:14 (where see note). The consumption of these may have at times degenerated into licence (comp. 1Samuel 1:13), and quarrelling have ensued.
Contentment. The wise servant. The Lord tries the heart. Children a crown to their parents. We should hide our neighbour's faults. The poor should not be despised. Litigations and quarrels to be avoided. Wealth is useless to a fool. The good friend. A fool may pass for a wise man when he holds his peace.