Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- 翻訳進捗
- 4,537 / 4,537
- 原文言語
- en
学習資料
聖書注解書
複数のパブリックドメイン注解書と scripture.how の韓国語訳を、書巻と章ごとに閲覧できます。注解書を切り替えながら、訳文だけでなく原文と訳文を並べて読むこともできます。
現在の注解書
すべての注解書
23件の注解書
全項目
307,288
翻訳 81,431 件
ライセンス
出典ごとに表示
出典とライセンス
注解書ごとに原資料、著者、翻訳進捗、ライセンス情報を分けて表示します。scripture.how の韓国語訳・編集物は原文資料とは別に管理されます。
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
- 翻訳進捗
- 19,831 / 19,831
- 原文言語
- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
- 翻訳進捗
- 22,781 / 22,781
- 原文言語
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
- 翻訳進捗
- 21,603 / 22,101
- 原文言語
- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
- 翻訳進捗
- 12,528 / 30,759
- 原文言語
- en
Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- 翻訳進捗
- 144 / 7,385
- 原文言語
- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- 翻訳進捗
- 0 / 31,092
- 原文言語
- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
- 翻訳進捗
- 0 / 25,592
- 原文言語
- en
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
- 翻訳進捗
- 0 / 2,044
- 原文言語
- en
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
- 翻訳進捗
- 0 / 23,497
- 原文言語
- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
- 翻訳進捗
- 0 / 27,176
- 原文言語
- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
- 翻訳進捗
- 0 / 5,763
- 原文言語
- en
Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
- 翻訳進捗
- 0 / 6,935
- 原文言語
- en
The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
- 翻訳進捗
- 0 / 7,010
- 原文言語
- en
Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
- 翻訳進捗
- 0 / 5,340
- 原文言語
- en
Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
- 翻訳進捗
- 0 / 5,643
- 原文言語
- en
Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
- 翻訳進捗
- 0 / 14,675
- 原文言語
- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
- 翻訳進捗
- 0 / 2,290
- 原文言語
- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
- 翻訳進捗
- 0 / 1,144
- 原文言語
- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
- 翻訳進捗
- 7 / 3,477
- 原文言語
- en
Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
- 翻訳進捗
- 0 / 10,808
- 原文言語
- en
Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
- 翻訳進捗
- 0 / 26,397
- 原文言語
- en
Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
- 翻訳進捗
- 0 / 1,011
- 原文言語
- en
This chapter comprises the following subjects:
(1) Titus was to instruct his hearers to be subject to lawful authority, and in general to manifest meekness and gentleness towards all classes of men; Titus 3:1-2.
(2) a reason is assigned why they should do this; Titus 3:3-8. They who were Christians were once, indeed, like others, disobedient and unholy; they were regardless of law, and gave free indulgence to their evil propensities, but they had been redeemed for a better purpose, and it was the design of God in redeeming them, that they should manifest every kind of virtue.
(3) Titus was to avoid foolish questions, and contentions, and strifes about the law; Titus 3:9.
(4) he who was a heretic was to be rejected after suitable admonitions; Titus 3:10-11.
(5) Paul directs Titus to come to him at Nicopolis, and to bring Zenas and Apollos with him; Titus 3:12-14.
(6) he closes with the customary salutations; Titus 3:15.
The necessity of obedience to the civil powers, and of meek and gentle deportment towards all men, is to be diligently enforced, Titus 3:1, Titus 3:2. The wretched state of man, previously to the advent of Christ, Titus 3:3. The wonderful change which the grace of God makes, and the means which it uses to bring men to glory, Titus 3:4-7. The necessity of a holy life, and of avoiding things which produce strifes and contentions, and are unprofitable and vain, Titus 3:8, Titus 3:9. How to deal with those who are heretics, Titus 3:10, Titus 3:11. St. Paul directs Titus to meet him at Nicopolis, and to bring Zenas and Apollos with him, Titus 3:12; 13. Concluding directions and salutations, Titus 3:14, Titus 3:15.
INTRODUCTION TO Titus 3
In this chapter the apostle exhorts Titus to press various duties incumbent on Christians, with arguments engaging to them; gives him some directions about dealing with heretics, and some instructions about private matters, and particular persons, and closes it with salutations. And first, he charges him to put his hearers in mind of their duty, to be subject to civil magistrates, and readily perform whatever is right and proper for them to do; and to abstain from blaspheming and brawling, and to exercise gentleness and meekness to all men, Titus 3:1. The arguments inducing thereunto are taken partly from their former state and condition, while unregenerate: when they were as ignorant and as wicked as other men, they are exhorted to behave well to; and partly from the consideration of the salvation they were now partakers of, Titus 3:3 which leads on the apostle to give an account of its causes and means: the moving cause of it is the love and mercy of God; the way and means in which it is brought about, are not works of righteousness done by men, but the regenerating and renewing grace of the Spirit, which is plentifully bestowed through Jesus Christ the Saviour, and justification by the free grace of God, by virtue of which men become heirs unto, and have an hope of eternal life, Titus 3:4 which several blessings of grace should be constantly insisted on in the ministry of the word, in order to engage believers carefully to perform good works; and because such doctrines are good in themselves, and profitable to men; whereas questions, genealogies, contentions, and strivings about the law, are foolish, vain, and unprofitable, and to be avoided, Titus 3:8, wherefore an heretical man should be rejected from all Christian conversation and communion, after he has been admonished at least twice, seeing he is off of the foundation, has sinned, and is self-condemned, Titus 3:10. Next the apostle desires Titus to meet him at Nicopolis, where his design was to pass the winter, upon sending two ministering brethren to Crete, who are mentioned by name, Titus 3:12 and that he would accommodate two others, who are also named, with everything convenient for their journey, Titus 3:13 and charges him to exhort the brethren under his care to learn to be diligent and industrious in the performance of good works, which have their necessary uses, and prevent unfruitfulness, Titus 3:13. And the epistle is concluded with salutations, and the apostle's usual benediction, Titus 3:15.
Ch. 3. The Apostolate—its Ministry of Goodwill and Good Works
The last verse of chap, 2, in gathering up the previous counsels, also makes a link for passing to the further consideration of social and civil duties generally. So the R.V. in printing the verse as a separate paragraph. Westcott and Hort connect entirely with chap. 3.
The duty is laid down in Titus 3:1-2 of living ‘in the bond of peace,’ (‘even if tyrannical’ is implied, but with Pauline tact not expressed), and ‘in dutiful allegiance to the constituted authority.’ This is enforced (Titus 3:3-5) by the motive of God’s saving love to men ‘even when they were enemies,’ and (Titus 3:6-7) of the power, conveyed through the gift of the Spirit, for such a spiritual life. The appeal to this high calling closes the last of the special counsels in practical duty; as a similar lofty strain closed the last but one, Titus 3:14. St Paul, in drawing to an end, recapitulates (as at the end of the first letter to Timothy) the main points of the letter, viz., (1) the practical issues of religion in all the duties of life, in Titus 3:8; a summary of Titus 2:1 to Titus 3:7; the silencing of false teachers through his appointment of good and sound elders, and his own vigorous soundness, in Titus 3:9-11; a summary of Titus 1:5-16. The chapter and letter then close with personal directions (Titus 3:12-14), and salutations (Titus 3:15).
CHAPTER 3
Titus 3:1. ἀρχαῖς καὶ ἐξουσίαις] In A C D* E* F G א17, 31, al., Damasc. καί is wanting, and was therefore omitted by Lachm. Buttm. and Tisch. It can hardly be done without; but, as the καί is wanting also between the next two words, it seems to have been wanting here originally, and to have been inserted later. F G have a καί inserted between the verbs.
Titus 3:2. For μηδένα, F G have μή; but the former is supported alike by suitability to the context and by the weightiest testimony.
Instead of πρᾳότητα (Rec.), Lachm. Buttm. Tisch., on the authority of A C, etc., adopted here and elsewhere the form πραΰτητα.—א has, instead of ἐνδεικνυμένους πραΰτητα, the reading ἐνδείκνυσθαι σπουδήν
Titus 3:5. ὧν] For this we should probably read ἅ, as is done by Lachm. and Tisch. 8, on the authority of A C* D* F G א 17, al., Clem. Cyr. The ὧν, which Tisch. 7 retained, seems to be a correction from the analogy of classic Greek.
For τὸν αὑτοῦ ἔλεον, Lachm. Buttm. and Tisch., on the authority of A D* E F G 31, al., Clem. Max. al., read τὸ αὐτοῦ ἔλεος; D E F G Ambr. Aug. etc., put αὐτοῦ after ἔλεος.
Before λουτροῦ, Lachm. and Buttm. put τοῦ, on the authority of A.
After ἀνακαινώσεως, D* E* F G, Ambr. Aug. etc., have the reading διά, which is manifestly an interpretation.
Titus 3:7. γενώμεθα] Lachm. Buttm. Tisch. rightly read γενηθῶμεν, on the authority of A C D* F G, 17, al., Chrys. Ath.
Titus 3:8. τῷ Θεῷ] According to all uncials, the τῷ should be deleted; so, too, with τά before καλά.
Titus 3:9. For ἔρεις (Tisch. 7) there is found in D E F G א the singular ἔριν (Tisch. 8), which is indeed the original reading altered on account of the plurals around it.
Titus 3:10. The Rec. μετὰ μίαν καὶ δευτέραν νουθεσίαν (Lachm. Buttm. Tisch. 8) is supported by A C K L א, all cursives, Vulg. etc.; Tisch. 7 adopted instead of it: μετὰ μίαν νουθεσίαν καὶ δευτέραν, on the authority of D E F G, several Fathers, etc. Reiche rightly prefers the Rec.
Titus 3:13. Tisch. 7 reads Ἀπολλώ, while Tisch. 8 gives Ἀπολλών; some MSS. have Ἀπολλώνα.
While Tisch. 7, with the support of most authorities, read λείπῃ (so, too, Lachm. and Buttm.), Tisch. 8 adopted λίπῃ, on the authority of א D* etc.
Titus 3:15. In D** and D*** E F G H K L, al., several versions, etc., the word ἀμήν forms the close; but it is wanting in A C D* 17, etc. Tisch. and Buttm. omitted it; Lachm. enclosed it in brackets.
まだ翻訳がありません。
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Tit 3:1-15.
テト 3:1-15.
世に対するクリスチャンのふるまいについてテトスが教えるべきこと。異端者をどう扱うべきか。いつ、どこでパウロに会うべきか。挨拶。結び。
1. 彼らに思い出させる――彼らはそれを知っていながらも、義務を忘れる危険にあったからである。キリスト教が異教に反对すること、またローマ帝国下のユダヤ人たち（彼らの多くがクレテに住んでいた）の反抗的な自然の傾向は、多くの人が、理論上は是認されたキリスト教の原則である権威への服従を、実際の生活では忘れるように導きかねなかった。ディオドロス・シクルス（Diodorus Siculus）は、クレテ人が暴動的な不従順に傾く性質について言及している。
服従させる――「進んで」（ギリシャ語がそうである）。
主権者たち…権威――ギリシャ語では「行政職…権威」。
従わせる――「行政官」の命令に従うこと。必ずしも自発的服従を含意しない。進んでの従順は「すべて善い行ないに備え」という言葉に含意されている。ロマ 13:3と比較せよ。一般に行政官の目的は善を助け、悪を罰することにあるから、行政官への服従が善い行ないにつながることを示す。「従わなかった」(テト 3:3)と対照される。
キリスト者たちに共通により関係する務め、およびその理由について（Tit 3:1-8）。テトスが教えにおいて避けるべきこと、また異端者をどう扱うべきか、その他いくつかの指示と共に（Tit 3:9-14）、終わりの挨拶（Tit 3:15）。