5
EST 2:5
7
EST 2:7
Esther 2:7. He brought up Hadassah, that is, Esther— As she was born in Babylon, in analogy to the language of that place they gave her the name of הדסה Hadassah, which in the Chaldee signifies a myrtle; but her Persian name was Esther, which some, a little incongruously, derive from αστηρ, a star, and others from satar, which signifies hidden, because she was concealed in Mordecai's house; or rather, because her nation was concealed, and she not known, till Mordecai's merit and services to the crown came to be rewarded. It seems most probable, however, that Esther is only the interpretation of, and consequently bears the same meaning with, Hadassah.
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13
EST 2:13
Esther 2:13. Whatever she desired was given her— Whosoever she desired, &c. Houbigant.
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17
EST 2:17
Esther 2:17. So that he set the royal crown upon her head— According to this account, this Persian monarch seems to have had but one wife, at least but one in chief favour and esteem with him, though it is evident that he had a vast number of secondary wives or concubines. But in behalf of Esther it may be said, that the word ותלקח vattilacach, Est 2:8 which we render she was brought, may equally signify she was taken away, 1:e. by violence; and thus the Targum upon the passage relates the matter: "Mordecai, hearing of the king's edict for the collection of all the beautiful virgins in his dominions, hid his cousin in a private place, where the officers could not find her; but when Esther, whom all the neighbourhood knew to be a great beauty, was missing, an order from the king to Mordecai was procured, which, upon pain of death, obliged him to produce her."
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18
EST 2:18
Esther 2:18. He made a release to the provinces, &c.— The manner of the Persian kings was, to give their queens, at their marriages, such a city to buy them clothes, another for their hair, another for their necklaces, and so on for the rest of their expences; and as it was customary for them, according to the testimony of Herodotus, upon their accession to the throne, to remit the tribute which was then due to them from all the cities; so Ahasuerus, upon this occasion, out of his abundant joy, might make a release to the provinces, and forgive them some of the duties and imposts which they were wont to pay him.
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Esther 2:5. Whose name was Mordecai— Mordecai, from his attendance at the king's gate, Est 2:19 is thought to have been one of the porters at the royal palace; but, probably, he was an officer of higher rank; for it was an order instituted by Cyrus, as Xenophon informs us, Cyropaed. lib. 8: that all persons whatever, who had any employment at court, should attend at the palace-gate (where there was, doubtless, a proper waiting-place for their reception), that they might be in readiness whenever they were wanted or called for; and that this custom was afterwards continued, we may learn from Herodotus, lib. 3: cap. 120. See Le Clerc.
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