1
Eze 22:1-31.
简体中文
英語原文
Eze 22:1-31.
GOD'S JUDGMENT ON THE SINFULNESS OF JERUSALEM.
Repetition of the charges in the twentieth chapter; only that there they were stated in an historical review of the past and present; here the present sins of the nation exclusively are brought forward.
2
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简体中文
2. 见
Eze 20:4；
即“你岂不审判吗？”等等（参较
Eze 23:36)。
流人血的城——字面作“血城”；如此称呼，是因其中所行的谋杀，以及向摩洛献儿童为祭
(Eze 22:3, 4, 6, 9; 24:6, 9)。
英語原文
2. See
Eze 20:4;
that is, "Wilt thou not judge?" &c. (compare
Eze 23:36).
the bloody city--literally, "the city of bloods"; so called on account of murders perpetrated in her, and sacrifices of children to Molech
(Eze 22:3, 4, 6, 9; 24:6, 9).
3
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简体中文
3. 流人血……使她的时候来到——她不但没有从向偶像所献的血祭中得到益处，反而因此为自己招来了受罚的“时候”。
害了自己——
(Pr 8:36)。
英語原文
3. sheddeth blood . . . that her time may come--Instead of deriving advantage from her bloody sacrifices to idols, she only thereby brought on herself "the time" of her punishment.
against herself--
(Pr 8:36).
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简体中文
4. 你的日子——较短的时期，即围困的时期。
你的年——较长的被掳时期。“日子”与“年”表达她已成熟、可受刑罚。
英語原文
4. thy days--the shorter period, namely, that of the siege.
thy years--the longer period of the captivity. The "days" and "years" express that she is ripe for punishment.
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简体中文
5. 臭名——他们讥诮地称你为“你这在名上被玷污的（旁注），并且满了混乱的”[FAIRBAIRN]（指其中盛行的喧嚣暴力）。如此，“远近”的列国讥诮她，说她既在品格上蒙污，在实际事上也无法无天。这与那曾被称为“圣城”的耶路撒冷何等可悲的对比！
英語原文
5. infamous--They mockingly call thee, "Thou polluted one in name (Margin), and full of confusion" [FAIRBAIRN], (referring to the tumultuous violence prevalent in it). Thus the nations "far and near" mocked her as at once sullied in character and in actual fact lawless. What a sad contrast to the Jerusalem once designated "the holy city!"
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简体中文
6. 更作：“首领……各按其权势，在你中间流人的血”（仿佛流血是他们存在的唯一目的）。“权势”，直译作“臂膀”；他们本该作公义的典范，却以自己的能力之臂为唯一的律法。
英語原文
6. Rather, "The princes . . . each according to his power, were in thee, to shed blood" (as if this was the only object of their existence). "Power," literally, "arm"; they, who ought to have been patterns of justice, made their own arm of might their only law.
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简体中文
7. 藐视——儿女轻看、不敬重父亲……
(De 27:16)。
在
Eze 22:7-12
列举了违背摩西律法所犯的诸罪。
英語原文
7. set light by--Children have made light of, disrespected, father . . .
(De 27:16).
At
Eze 22:7-12
are enumerated the sins committed in violation of Moses' law.
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简体中文
9. 搬弄是非的人——即告密者，他们借歪曲使无辜之人流血
(Le 19:16)。
直译作“像商人那样往来之人”。
英語原文
9. men that carry tales--informers, who by misrepresentations cause innocent blood to be shed
(Le 19:16).
Literally, "one who goes to and fro as a merchant."
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简体中文
10. 分别为污秽——即被分别为不洁
(Le 18:19)。
英語原文
10. set apart for pollution--that is, set apart as unclean
(Le 18:19).
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简体中文
12. 忘了我——
(De 32:18; Jer 2:32; 3:21)。
英語原文
12. forgotten me--
(De 32:18; Jer 2:32; 3:21).
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简体中文
13. 拍手——表明我所要向你执行的愤慨报应（见
Eze 21:17)。
英語原文
13. smitten mine hand--in token of the indignant vengeance which I will execute on thee (see on
Eze 21:17).
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简体中文
14.
(Eze 21:7)。
英語原文
14.
(Eze 21:7).
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简体中文
15. 将你的污秽从你中间除尽——神分散犹太人的目的正在于此。
英語原文
15. consume thy filthiness out of thee--the object of God in scattering the Jews.
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简体中文
16. 在你中间承受你的产业——从前你是我的产业；但如今既满了罪愆，你不再属我，而是自己作自己的产业；“在列国眼中”，即连他们也必看见，你既成为被掳之人，便不再被算为我的产业 [VATABLUS]。 FAIRBAIRN 等人无需将希伯来文另取一词根，译作“你必被自己玷污”（ [HENDERSON] 作“在你中间”）等等；列国必视你为污秽之物，是你自己给自己带来羞辱。
英語原文
16. take thine inheritance in thyself--Formerly thou wast Mine inheritance; but now, full of guilt, thou art no longer Mine, but thine own inheritance to thyself; "in the sight of the heathen," that is, even they shall see that, now that thou hast become a captive, thou art no longer owned as Mine [VATABLUS]. FAIRBAIRN and others needlessly take the Hebrew from a different root, "thou shalt be polluted by ('in,' [HENDERSON]) thyself," &c.; the heathen shall regard thee as a polluted thing, who hast brought thine own reproach on thyself.
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简体中文
18. 银渣……铜——以色列已成为一种无价值的混合物，由银的渣滓（不仅暗示败坏，更是由好变坏的堕落，
Isa 1:22，
尤为可憎）与较贱的金属构成。故此百姓必须被丢进审判的炉中，使坏的被烧灭，好的被分别出来
(Jer 6:29, 30)。
英語原文
18. dross . . . brass--Israel has become a worthless compound of the dross of silver (implying not merely corruption, but degeneracy from good to bad,
Isa 1:22,
especially offensive) and of the baser metals. Hence the people must be thrown into the furnace of judgment, that the bad may be consumed, and the good separated
(Jer 6:29, 30).
23
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简体中文
23. 从本节至末了，他展示各阶层普遍的败坏。
英語原文
23. From this verse to the end he shows the general corruption of all ranks.
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简体中文
24. 地……未得洁净——未开垦也未耕种；一片荒凉的景象；恰是百姓道德荒野光景的写照。
没有雨降在——神圣“忿怒”的记号；因地上出产所倚靠的春雨秋雨，乃是圣约大祝福之一。约珥（Joel）
(Joe 2:23)
应许在神恩典恢复之时，春雨秋雨必再降下。
英語原文
24. land . . . not cleansed--not cleared or cultivated; all a scene of desolation; a fit emblem of the moral wilderness state of the people.
nor rained upon--a mark of divine "indignation"; as the early and latter rain, on which the productiveness of the land depended, was one of the great covenant blessings. Joel
(Joe 2:23)
promises the return of the former and latter rain, with the restoration of God's favor.
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简体中文
25. 同谋背叛——假先知同谋，既为传播谬误，也为抵挡神仆人的信息。先提到他们，因他们的恶影响最广。
掠夺——他们的目标是贪图利益，“财宝与宝物”
(Ho 6:9; Zep 3:3, 4; Mt 23:14)。
使……许多人成为寡妇——因借假预言促成了与迦勒底人（Chaldeans）的战争，以致他们的丈夫阵亡。
英語原文
25. conspiracy--The false prophets have conspired both to propagate error and to oppose the messages of God's servants. They are mentioned first, as their bad influence extended the widest.
prey--Their aim was greed of gain, "treasure, and precious things"
(Ho 6:9; Zep 3:3, 4; Mt 23:14).
made . . . many widows--by occasioning, through false prophecies, the war with the Chaldeans in which the husbands fell.
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简体中文
26. 她的祭司——其“嘴唇当存记知识”
(Mal 2:7)。
强解——非仅违背；而是对律法施暴，将其曲解以达错误的目的，并附以错误的解释。
不分圣俗等——未在洁净与不洁之间加以分辨
(Le 10:10)， 未在安息日与其他日子之间加以分别，纵容对那圣日的干犯。“圣”指归神之物；“俗”指平常使用之物；“不洁”指禁止食用之物；“洁净”指可食用之物。
我在他们中间被亵渎——他们滥用我的名以达虚假或不义的目的。
英語原文
26. Her priests--whose "lips should have kept knowledge"
(Mal 2:7).
violated--not simply transgressed; but, have done violence to the law, by wresting it to wrong ends, and putting wrong constructions on it.
put no difference between the holy and profane, &c.--made no distinction between the clean and unclean
(Le 10:10),
the Sabbath and other days, sanctioning violations of that holy day. "Holy" means, what is dedicated to God; "profane," what is in common use; "unclean," what is forbidden to be eaten; "clean," what is lawful to be eaten.
I am profaned among them--They abuse My name to false or unjust purposes.
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简体中文
27. 首领——本当以其地位的影响谋求百姓的福祉，却以“得利”为唯一目的。
豺狼——以凶猛贪噬的残忍闻名
(Mic 3:2, 3, 9-11; Joh 10:12)。
英語原文
27. princes--who should have employed the influence of their position for the people's welfare, made "gain" their sole aim.
wolves--notorious for fierce and ravening cruelty
(Mic 3:2, 3, 9-11; Joh 10:12).
28
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简体中文
28. 指假先知用以奉承百姓的平安保证，说他们不必臣服于巴比伦（Babylon）王（见
Eze 13:10；
Eze 21:29; Jer 6:14; 23:16, 17; 27:9, 10
注释）。
英語原文
28. Referring to the false assurances of peace with which the prophets flattered the people, that they should not submit to the king of Babylon (see on
Eze 13:10;
Eze 21:29; Jer 6:14; 23:16, 17; 27:9, 10).
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简体中文
29. 这地的人——放在最后，在提到那些在职任上的人之后。败坏已向下蔓延至整个社会。
欺压——即“无理地”、无端地，并非因那归化的外人有什么正当的惹动；反之，他比任何人都更当借恩慈赢取来敬拜耶和华，而非借欺压使之疏远；特别因以色列人受命要记念他们自己曾“在埃及（Egypt）作过寄居的”
(Ex 22:21; 23:9)。
英語原文
29. The people--put last, after the mention of those in office. Corruption had spread downwards through the whole community.
wrongfully--that is, "without cause," gratuitously, without the stranger proselyte giving any just provocation; nay, he of all others being one who ought to have been won to the worship of Jehovah by kindness, instead of being alienated by oppression; especially as the Israelites were commanded to remember that they themselves had been "strangers in Egypt"
(Ex 22:21; 23:9).
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简体中文
30. 墙垣——墙（见
Eze 13:5
注释）； 引导百姓悔改的比喻。
破口——缺口
(Ps 106:23)； 在百姓与神之间代求的比喻
(Ge 20:7; Ex 32:11; Nu 16:48)。
我在他们中间找不着一个——
(Jer 5:1)
——并非城中字面上没有一个义人。因耶利米、巴录（Baruch）等仍在那里；但耶利米已被禁止为百姓祈祷
(Jer 11:14)， 因他们注定要受忿怒。如今敬虔之人中，既知百姓绝望的景况，又知神对他们的旨意，无一人愿意再在神的忿怒与他们之间调停。而“在他们中间”，即在刚才所列犯这些罪的人中（
Eze 22:25-29)， 没有一人在道德上能担任此职。
英語原文
30. the hedge--the wall (see on
Eze 13:5);
image for leading the people to repentance.
the gap--the breach
(Ps 106:23);
image for interceding between the people and God
(Ge 20:7; Ex 32:11; Nu 16:48).
I found none--
(Jer 5:1)
--not that literally there was not a righteous man in the city. For Jeremiah, Baruch, &c., were still there; but Jeremiah had been forbidden to pray for the people
(Jer 11:14),
as being doomed to wrath. None now, of the godly, knowing the desperate state of the people, and God's purpose as to them, was willing longer to interpose between God's wrath and them. And none "among them," that is, among those just enumerated as guilty of such sins
(Eze 22:25-29),
was morally able for such an office.
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简体中文
31. 他们自己的道……报应在他们头上——
(Eze 9:10; 11:21; 16:43; Pr 1:31; Isa 3:11; Jer 6:19)。
英語原文
31. their own way . . . recompensed upon their heads--
(Eze 9:10; 11:21; 16:43; Pr 1:31; Isa 3:11; Jer 6:19).
Eze 22:1-31。
神对耶路撒冷罪恶的审判。
这是第二十章中所控罪行的重复；只是在那里，罪行是借着对过去与现在的历史回顾来陈述；此处则专门提出国家当前的罪。