1
Eze 43:1-27.
简体中文
英語原文
Eze 43:1-27.
JEHOVAH'S RETURN TO THE TEMPLE.
Everything was now ready for His reception. As the Shekinah glory was the peculiar distinction of the old temple, so it was to be in the new in a degree as much more transcendent as the proportions of the new exceeded those of the old. The fact that the Shekinah glory was not in the second temple proves that it cannot be that temple which is meant in the prophecy.
2
無題
简体中文
2. 朝东的路——即荣耀从前离开的路
(Eze 11:22, 23)，
并停在橄榄山上（参较
Zec 14:4)。
祂的声音……如同……多水——英文版的译法正确，正如
Eze 1:24
的“全能者的声音”；
Re 1:15; 14:2
可证。并非如 FAIRBAIRN 所译的“其声响”。
地因祂的荣耀——
(Re 18:1)。
英語原文
2. the way of the east--the way whereby the glory had departed
(Eze 11:22, 23),
and rested on Mount Olivet (compare
Zec 14:4).
his voice . . . like . . . many waters--So English Version rightly, as in
Eze 1:24,
"voice of the Almighty";
Re 1:15; 14:2,
prove this. Not as FAIRBAIRN translates, "its noise."
earth his glory--
(Re 18:1).
3
無題
简体中文
3. 我初来灭城的时候——即宣告神要毁灭该城的话之时。先知们是如此完全地与那位他们奉其名说话的主认同为一。
英語原文
3. when I came to destroy the city--that is, to pronounce God's word for its destruction. So completely did the prophets identify themselves with Him in whose name they spake.
6
無題
简体中文
6. 那人——即那曾量度各样建筑物的
(Eze 40:3)。
英語原文
6. the man--who had been measuring the buildings
(Eze 40:3).
7
無題
简体中文
7. 地方——即“看哪，这是我宝座之处”——是你们心中常常记念之处
(Isa 2:1-3; Jer 3:17; Zec 14:16-20; Mal 3:1)。
神从起初就声明，祂在政治上与宗教上同样都是他们的王；祂也曾拒绝他们立人为王的愿望，因那意味着弃绝祂为国家的真正元首。即便祂容让了他们的愿望，仍抗议他们的王不可不作为祂的代理人而治理。当弥赛亚在耶路撒冷作王时，他将首次实现神政国的原初理想——一位同时是神又是人的君王，在义中治理一个全然公义的百姓
(Eze 43:12; Isa 52:1; 54:13; 60:21)。
英語原文
7. the place--that is, "behold the place of My throne"--the place on which your thoughts have so much dwelt
(Isa 2:1-3; Jer 3:17; Zec 14:16-20; Mal 3:1).
God from the first claimed to be their King politically as well as religiously: and He had resisted their wish to have a human king, as implying a rejection of Him as the proper Head of the state. Even when He yielded to their wish, it was with a protest against their king ruling except as His vicegerent. When Messiah shall reign at Jerusalem, He shall then first realize the original idea of the theocracy, with its at once divine and human king reigning in righteousness over a people all righteous
(Eze 43:12; Isa 52:1; 54:13; 60:21).
9
無題
简体中文
9. 他们君王的尸首——有人以为他们一些拜偶像的君王葬在 Solomon 圣殿的范围内[HENDERSON]。更作：“他们偶像的尸首”，此处称之为“君王”，因它们过去曾对他们掌权
(Isa 26:13)；
但今后惟独耶和华是他们合法的主、他们的王，那些曾作他们“王”的偶像不过如“尸首”。故这些已死的王在
Eze 43:7
中与“高处”相提并论[FAIRBAIRN]。
Le 26:30
与 Jer 16:18
支持此解。Manasseh 曾在圣殿的院内为天军筑坛
(2Ki 21:5; 23:6)。
我要住在……中间直到永远——
(Re 21:3)。
英語原文
9. carcasses of their kings--It is supposed that some of their idolatrous kings were buried within the bounds of Solomon's temple [HENDERSON]. Rather, "the carcasses of their idols," here called "kings," as having had lordship over them in past times
(Isa 26:13);
but henceforth Jehovah, alone their rightful lord, shall be their king, and the idols that had been their "king" would appear but as "carcasses." Hence these defunct kings are associated with the "high places" in
Eze 43:7
[FAIRBAIRN].
Le 26:30 and Jer 16:18,
confirm this. Manasseh had built altars in the courts of the temple to the host of heaven
(2Ki 21:5; 23:6).
I will dwell in the midst . . . for ever--
(Re 21:3).
10
無題
简体中文
10. 将殿指示……使他们因自己的罪孽惭愧——当圣灵向人指示基督教方案的属灵性时，便使他们“因自己的罪孽惭愧”。
英語原文
10. show the house . . . that they may be ashamed of their iniquities--When the spirituality of the Christian scheme is shown to men by the Holy Ghost, it makes them "ashamed of their iniquities."
12
無題
简体中文
12. 全……至圣——这最高级本只用于至圣所
(Ex 26:34)，
如今却要用来描述整座建筑。这遍及一切的圣洁要成为“（全）殿的律法”，与利未律法——将特别的圣洁局限于殿中单一房间——不同。
英語原文
12. whole . . . most holy--This superlative, which had been used exclusively of the holy of holies
(Ex 26:34),
was now to characterize the entire building. This all-pervading sanctity was to be "the law of the (whole) house," as distinguished from the Levitical law, which confined the peculiar sanctity to a single apartment of it.
13
無題
简体中文
13-27. 关于燔祭坛，那是神所指定到祂面前的途径。
英語原文
13-27. As to the altar of burnt offering, which was the appointed means of access to God.
15
無題
简体中文
15. 祭坛——希伯来文 Harel，意即“神的山”；表明它要赐予复兴之以色列的高度保障。它是一处高处，却是属神的高处，而非偶像的高处。
以致祭坛——直译作“神的狮子”，Ariel（在
Isa 29:1
中“Ariel”用以指耶路撒冷）。MENOCHIUS 推测其上雕有四种兽形；狮子或在最上端，犄角即由此而出。GESENIUS 认为这两个字表达的是祭坛的“炉床”即火膛。
英語原文
15. altar--Hebrew, Harel, that is, "mount of God"; denoting the high security to be imparted by it to the restored Israel. It was a high place, but a high place of God, not of idols.
from the altar--literally, "the lion of God," Ariel (in
Isa 29:1,
"Ariel" is applied to Jerusalem). MENOCHIUS supposes that on it four animals were carved; the lion perhaps was the uppermost, whence the horns were made to issue. GESENIUS regards the two words as expressing the "hearth" or fireplace of the altar.
16
無題
简体中文
16. 四方有四角的方形——在其四方各有方形之四方形 [FAIRBAIRN]。
英語原文
16. square in the four squares--square on the four sides of its squares [FAIRBAIRN].
17
無題
简体中文
17. 边——即突出的边沿 [FAIRBAIRN]。
台阶——更宜作“坡道”，因为上神祭坛的“台阶”在
Ex 20:26
中是被禁止的。
英語原文
17. settle--ledge [FAIRBAIRN].
stairs--rather, "the ascent," as "steps" up to God's altar were forbidden in
Ex 20:26.
18
無題
简体中文
18-27. 这里的祭物不仅是记念性的，更是挽回性的。“血”
(Eze 43:18)
与“为赎罪祭”
(Eze 43:19, 21, 22)
这些用语证明了这一点。按字面意义，它们只能适用于第二圣殿。在基督教时代之下，它们会直接违反
Heb 10:1-18
所教导的教义，即基督借一次献祭便永远赎了罪。然而，它们有可能存在，并以回顾的方式指向基督的受苦，正如利未祭司的献祭以前瞻的方式指向它们；其本身并非挽回性的，而是作为记念，以维持对祂那构成其国度根基之挽回性受苦的记忆，免得在那国度的荣耀中被遗忘 [DE BURGH]。 这些指示的细致具体，使人难以认为它们仅仅含糊地按属灵意义来理解。
英語原文
18-27. The sacrifices here are not mere commemorative, but propitiatory ones. The expressions, "blood"
(Eze 43:18),
and "for a sin offering"
(Eze 43:19, 21, 22),
prove this. In the literal sense they can only apply to the second temple. Under the Christian dispensation they would directly oppose the doctrine taught in
Heb 10:1-18,
namely, that Christ has by one offering for ever atoned for sin. However, it is possible that they might exist with a retrospective reference to Christ's sufferings, as the Levitical sacrifices had a prospective reference to them; not propitiatory in themselves, but memorials to keep up the remembrance of His propitiatory sufferings, which form the foundation of His kingdom, lest they should be lost sight of in the glory of that kingdom [DE BURGH]. The particularity of the directions make it unlikely that they are to be understood in a merely vague spiritual sense.
20
無題
简体中文
20. 洁净——直译作“为……赎罪”。
英語原文
20. cleanse--literally, "make expiation for."
21
無題
简体中文
21. 在圣所外焚烧——
(Heb 13:11)。
英語原文
21. burn it . . . without the sanctuary--
(Heb 13:11).
26
無題
简体中文
26. 七日——指摩西（Moses）关于七日洁净坛之礼的最初指示
(Ex 29:37)。
承接圣职——直译作“充满他们的手”，即以祭物充满；指承接祭司之职的方式
(Ex 29:24, 35)。
英語原文
26. Seven days--referring to the original directions of Moses for seven days' purification services of the altar
(Ex 29:37).
consecrate themselves--literally, "fill their hands," namely, with offerings; referring to the mode of consecrating a priest
(Ex 29:24, 35).
27
無題
简体中文
27. 我必悦纳你们——
(Eze 20:40, 41; Ro 12:1; 1Pe 2:5)。
英語原文
27. I will accept you--
(Eze 20:40, 41; Ro 12:1; 1Pe 2:5).
Eze 43:1-27。
耶和华归回圣殿。
如今一切都已准备好迎接祂。正如舍金纳（Shekinah）的荣耀是旧圣殿特有的荣耀，照样，新圣殿中这荣耀的程度也要相应地远超旧圣殿，恰如新圣殿的规模超过旧圣殿一样。舍金纳的荣耀在第二圣殿中并不存在这一事实，证明预言所指的不可能是那座圣殿。