1
Eze 7:1-27.
한국어
英語原文
Eze 7:1-27.
LAMENTATION OVER THE COMING RUIN OF ISRAEL; THE PENITENT REFORMATION OF A REMNANT; THE CHAIN SYMBOLIZING THE CAPTIVITY.
2
無題
한국어
끝, 그 끝이라는 표현은 하나님께서 유다를 향한 오래 참으심을 끝내신다는 사실과, 그 끝이 확정되었음을 함께 나타낸다.
英語原文
2. An end, the end--The indefinite "an" expresses the general fact of God bringing His long-suffering towards the whole of Judea to an end; "the," following, marks it as more definitely fixed
(Am 8:2).
4
無題
한국어
가증한 일들이 가운데 있다는 말은 그 가증한 일들에 대한 형벌이 모든 사람에게 드러난다는 뜻이다. 그들은 형벌을 통해 자기 죄를 인정하게 될 것이다.
英語原文
4. thine abominations--the punishment of thine abominations.
shall be in the midst of thee--shall be manifest to all. They and thou shall recognize the fact of thine abominations by thy punishment which shall everywhere befall thee, and that manifestly.
5
無題
한국어
재앙, 유일한 재앙은 전에 없던 특별하고 비길 데 없는 재난을 뜻한다. 급하고 반복적인 문체는 그 재앙을 미리 보는 선지자의 동요를 드러낸다.
英語原文
5. An evil, an only evil--a peculiar calamity such as was never before; unparalleled. The abruptness of the style and the repetitions express the agitation of the prophet's mind in foreseeing these calamities.
6
無題
한국어
그 재앙은 과거의 잠에서 깨어 이스라엘을 향해 일어난다. 하나님은 잠잠하신 듯 보여도 때가 되면 심판을 깨우신다.
英語原文
6. watcheth for thee--rather, "waketh for thee." It awakes up from its past slumber against thee
(Ps 78:65, 66).
7
無題
한국어
아침은 심판의 때가 밝아 왔다는 뜻으로, 관리들이 아침에 판결하던 관습도 떠올리게 한다. 이것은 산의 빈 메아리나 축제의 즐거운 외침이 아니라 실제 소란과 재앙의 외침이다.
英語原文
7. The morning--so Chaldean and Syriac versions (compare
Joe 2:2).
Ezekiel wishes to awaken them from their lethargy, whereby they were promising to themselves an uninterrupted night
(1Th 5:5-7),
as if they were never to be called to account [CALVIN]. The expression, "morning," refers to the fact that this was the usual time for magistrates giving sentence against offenders (compare
Eze 7:10,
below;
Ps 101:8; Jer 21:12).
GESENIUS, less probably, translates, "the order of fate"; thy turn to be punished.
not the sounding again--not an empty echo, such as is produced by the reverberation of sounds in "the mountains," but a real cry of tumult is coming [CALVIN]. Perhaps it alludes to the joyous cries of the grape-gatherers at vintage on the hills [GROTIUS], or of the idolaters in their dances on their festivals in honor of their false gods [TIRINUS]. HAVERNICK translates, "no brightness."
8
無題
한국어
에스겔 7:3, 4의 반복이다. 같은 말의 단조로운 반복이 재앙이 누적되는 슬픔을 표현한다.
英語原文
8, 9. Repetition of
Eze 7:3, 4;
sadly expressive of accumulated woes by the monotonous sameness.
10
無題
한국어
몽둥이는 하나님의 보복 도구인 갈대아의 느부갓네살을 가리킨다. 몽둥이가 싹트고 교만이 꽃핀다는 것은 하나님이 급히 행하지 않고 도구가 무르익을 때까지 단계적으로 심판을 준비하심을 뜻한다.
英語原文
10. rod . . . blossomed, pride . . . budded--The "rod" is the Chaldean Nebuchadnezzar, the instrument of God's vengeance
(Isa 10:5; Jer 51:20).
The rod sprouting (as the word ought to be translated), &c., implies that God does not move precipitately, but in successive steps. He as it were has planted the ministers of His vengeance, and leaves them to grow till all is ripe for executing His purpose. "Pride" refers to the insolence of the Babylonian conqueror
(Jer 50:31, 32).
The parallelism ("pride" answering to "rod") opposes JEROME'S view, that "pride" refers to the Jews who despised God's threats; (also CALVIN'S, "though the rod grew in Chaldea, the root was with the Jews"). The "rod" cannot refer, as GROTIUS thought, to the tribe of Judah, for it evidently refers to the "smiteth"
(Eze 7:9)
as the instrument of smiting.
11
無題
한국어
폭력은 유대인의 악을 벌할 몽둥이로 일어났다. 그들의 소유와 자녀와 재물이 사라지고, 살육이 너무 보편적이어서 죽은 자를 애도할 사람도 남지 않을 것이다.
英語原文
11. Violence (that is, the violent foe) is risen up as a rod of (that is, to punish the Jews') wickedness
(Zec 5:8).
theirs--their possessions, or all that belongs to them, whether children or goods. GROTIUS translates from a different Hebrew root, "their nobles," literally, "their tumultuous trains" (Margin) which usually escorted the nobles. Thus "nobles" will form a contrast to the general "multitude."
neither . . . wailing--
(Jer 16:4-7; 25:33).
GESENIUS translates, "nor shall there be left any beauty among them." English Version is supported by the old Jewish interpreters. So general shall be the slaughter, none shall be left to mourn the dead.
12
無題
한국어
사는 자는 헐값에 땅을 샀다고 기뻐하지 말고, 파는 자는 손해 보고 팔았다고 슬퍼하지 말아야 한다. 갈대아 사람들이 땅의 주인이 될 것이므로 매매가 아무 의미가 없어진다. 예레미야의 회복 약속은 다음 세대와 믿는 자들을 향한 것이고, 에스겔은 현재의 버림받은 자들을 향해 말한다.
英語原文
12. let not . . . buyer rejoice--because he has bought an estate at a bargain price.
nor . . . seller mourn--because he has had to sell his land at a sacrifice through poverty. The Chaldeans will be masters of the land, so that neither shall the buyer have any good of his purchase, nor the seller any loss; nor shall the latter
(Eze 7:13)
return to his inheritance at the jubilee year (see
Le 25:13).
Spiritually this holds good now, seeing that "the time is short"; "they that rejoice should be as though they rejoiced not, and they that buy as though they possessed not": Paul
(1Co 7:30)
seems to allude to Ezekiel here.
Jer 32:15, 37, 43,
seems to contradict Ezekiel here. But Ezekiel is speaking of the parents, and of the present; Jeremiah, of the children, and of the future. Jeremiah is addressing believers, that they should hope for a restoration; Ezekiel, the reprobate, who were excluded from hope of deliverance.
13
無題
한국어
희년까지 살아 있어도 판 자는 자기 기업으로 돌아가지 못할 것이다. 온 무리에 대한 환상은 헛되이 돌아가지 않는다. 누구도 자기 죄악으로 생명을 강하게 하거나 하나님의 형벌을 피할 수 없다.
英語原文
13. although they were yet alive--although they should live to the year of jubilee.
multitude thereof--namely, of the Jews.
which shall not return--answering to "the seller shall not return"; not only he, but the whole multitude, shall not return. CALVIN omits "is" and "which": "the vision touching the whole multitude shall not return" void
(Isa 55:11).
neither shall any strengthen himself in the iniquity of his life--No hardening of one's self in iniquity will avail against God's threat of punishment. FAIRBAIRN translates, "no one by his iniquity shall invigorate his life"; referring to the jubilee, which was regarded as a revivification of the whole commonwealth, when, its disorders being rectified, the body politic sprang up again into renewed life. That for which God thus provided by the institution of the jubilee and which is now to cease through the nation's iniquity, let none think to bring about by his iniquity.
14
無題
한국어
나팔을 불어 군대를 모으고 준비하더라도 소용없다. 아무도 원수와 싸우러 나갈 용기가 없을 것이기 때문이다.
英語原文
14. They have blown the trumpet--rather, "Blow the trumpet," or, "Let them blow the trumpet" to collect soldiers as they will, "to make all ready" for encountering the foe, it will be of no avail; none will have the courage to go to the battle (compare
Jer 6:1),
[CALVIN].
15
無題
한국어
어디에도 안전은 없다. 밖에는 칼이, 안에는 전염병과 기근이 있다. 이는 예루살렘 멸망과 로마 침공 때 성취되었다.
英語原文
15. No security should anywhere be found
(De 32:25).
Fulfilled
(La 1:20);
also at the Roman invasion
(Mt 24:16-18).
16
無題
한국어
도망한 자들은 골짜기의 비둘기가 두려워 산으로 올라가듯 산으로 피할 것이다. 산은 그들의 우상숭배 장소였으므로 도피와 수치의 장소가 된다. 비둘기의 슬픈 소리는 장차 이스라엘의 애통한 회개를 나타낸다.
英語原文
16.
(Eze 6:6).
like doves--which, though usually frequenting the valleys, mount up to the mountains when fearing the bird-catcher
(Ps 11:1).
So Israel, once dwelling in its peaceful valleys, shall flee from the foe to the mountains, which, as being the scene of its idolatries, were justly to be made the scene of its flight and shame. The plaintive note of the dove
(Isa 59:11)
represents the mournful repentance of Israel hereafter
(Zec 12:10-12).
17
無題
한국어
손은 약해지고 무릎은 물처럼 흐를 것이다. 이는 저항할 힘이 사라짐을 뜻한다.
英語原文
17. shall be weak as water--literally, "shall go (as) waters"; incapable of resistance
(Jos 7:5; Ps 22:14; Isa 13:7).
18
無題
한국어
굵은 베가 그들을 옷처럼 덮고, 대머리는 애도의 표시가 된다.
英語原文
18. cover them--as a garment.
baldness--a sign of mourning
(Isa 3:24; Jer 48:37; Mic 1:16).
19
無題
한국어
그들은 은과 금을 우상으로 만들어 죄의 걸림돌로 삼았으므로, 진노의 날에는 그것을 거리와 들에 던질 것이다. 은과 금은 배고픔과 필요를 채우지 못하고 그들을 구원하지 못한다.
英語原文
19. cast . . . silver in . . . streets--just retribution; they had abused their silver and gold by converting them into idols, "the stumbling-block of their iniquity"
(Eze 14:3, 4,
that is, an occasion of sinning); so these silver and gold idols, so far from "being able to deliver them in the day of the Lord's wrath" (see
Pr 11:4),
shall, in despair, be cast by them into the streets as a prey to the foe, by whom they shall be "removed" (GROTIUS translates as the Margin, "shall be despised as an unclean thing"); or rather, as suits the parallelism, "shall be put away from them" by the Jews [CALVIN]. "They (the silver and gold) shall not satisfy their souls," that is, their cravings of appetite and other needs.
20
無題
한국어
그 장식의 아름다움은 여호와의 성전, 유대인의 특별한 영광이다. 그러나 그들이 그 안에 우상을 세웠으므로 하나님은 그것을 그들에게서 멀리하시고 수치와 멸망이 되게 하신다.
英語原文
20. beauty of his ornament--the temple of Jehovah, the especial glory of the Jews, as a bride glories in her ornaments (the very imagery used by God as to the temple,
Eze 16:10, 11).
Compare
Eze 24:21:
"My sanctuary, the excellency of your strength, the desire of your eyes."
images . . . therein--namely, in the temple
(Eze 8:3-17).
set it far from them--God had "set" the temple (their "beauty of ornament") "for His majesty"; but they had set up "abominations therein"; therefore God, in just retribution, "set it far from them," (that is, removed them far from it, or took it away from them [VATABLUS]). The Margin translates, "Made it unto them an unclean thing" (compare Margin on
Eze 7:19,
"removed"); what I designed for their glory they turned to their shame, therefore I will make it turn to their ignominy and ruin.
21
無題
한국어
이방인들은 야만적이고 사나운 민족들을 가리킨다. 그들이 그 아름다운 것을 약탈할 것이다.
英語原文
21. strangers--barbarous and savage nations.
22
無題
한국어
하나님이 얼굴을 돌리시면 강도들이 들어와 하나님의 은밀한 곳, 곧 지성소를 더럽힐 것이다. 이는 유대인들이 성전을 더럽힌 데 대한 정당한 보응이다.
英語原文
22. pollute my secret place--just retribution for the Jews' pollution of the temple. "Robbers shall enter and defile" the holy of holies, the place of God's manifested presence, entrance into which was denied even to the Levites and priests and was permitted to the high priest only once a year on the great day of atonement.
23
無題
한국어
사슬은 포로 됨의 상징이다. 그들이 폭력과 피 흘림으로 땅을 얽어맸으므로 그들 자신도 포로의 사슬에 묶여 하나님의 법정 앞에 끌려가게 된다.
英語原文
23. chain--symbol of the captivity (compare
Jer 27:2).
As they enchained the land with violence, so shall they be chained themselves. It was customary to lead away captives in a row with a chain passed from the neck of one to the other. Therefore translate as the Hebrew requires, "the chain," namely, that usually employed on such occasions. CALVIN explains it, that the Jews should be dragged, whether they would or no, before God's tribunal to be tried as culprits in chains. The next words favor this: "bloody crimes," rather, "judgment of bloods," that is, with blood sheddings deserving the extreme judicial penalty. Compare
Jer 51:9:
"Her judgment reacheth unto heaven."
24
無題
한국어
가장 악한 이방인들이 와서 그들의 교만과 힘의 자랑을 차지할 것이다. 거룩한 곳들은 성전 구획 또는 그들이 우상을 위해 만든 거룩한 장소들로 볼 수 있으며, 그들이 하나님의 성소를 더럽혔으므로 하나님도 그들의 거룩한 곳을 더럽히신다.
英語原文
24. worst of the heathen--literally, "wicked of the nations"; the giving up of Israel to their power will convince the Jews that this is a final overthrow.
pomp of . . . strong--the pride wherewith men "stiff of forehead" despise the prophet.
holy places--the sacred compartments of the temple
(Ps 68:35; Jer 51:51)
[CALVIN]. God calls it "their holy places," because they had so defiled it that He regarded it no longer as His. However, as the defilement of the temple has already been mentioned
(Eze 7:20, 22),
and "their sacred places" are introduced as a new subject, it seems better to understand this of the places dedicated to their idols. As they defiled God's sanctuary, He will defile their self-constituted "sacred places."
25
無題
한국어
그들은 평강을 찾지만 평강은 없을 것이다. 갑작스러운 멸망이 임한다.
英語原文
25. peace, and . . . none--
(1Th 5:3).
26
無題
한국어
재앙 위에 재앙과 소문 위에 소문이 올 것이다. 그들은 환상과 율법과 장로의 조언을 찾지만, 하나님은 말씀과 지혜를 거두어 그들의 헛된 자랑을 꺾으신다.
英語原文
26. Mischief . . . upon . . . mischief--
(De 32:23; Jer 4:20).
This is said because the Jews were apt to fancy, at every abatement of suffering, that their calamities were about to cease; but God will accumulate woe on woe.
rumour--of the advance of the foe, and of his cruelty
(Mt 24:6).
seek a vision--to find some way of escape from their difficulties
(Isa 26:9).
So Zedekiah consulted Jeremiah
(Jer 37:17; 38:14).
law shall perish--fulfilled
(Eze 20:1, 3; Ps 74:9; La 2:9;
compare
Am 8:11);
God will thus set aside the idle boast, "The law shall not perish from the priest"
(Jer 18:18).
ancients--the ecclesiastical rulers of the people.
27
無題
한국어
왕과 방백과 땅의 백성 모두가 공포에 빠진다. 수치를 가리기 위한 옷이 오히려 황폐가 된다. 하나님은 그들의 악한 길과 행위에 맞게 정확히 갚으신다.
英語原文
27. people of the land--the general multitude, as distinguished from the "king" and the "prince." The consternation shall pervade all ranks. The king, whose duty it was to animate others and find a remedy for existing evils, shall himself be in the utmost anxiety; a mark of the desperate state of affairs.
clothed with desolation--Clothing is designed to keep off shame; but in this case shame shall be the clothing.
after their way--because of their wicked ways.
deserts--literally, "judgments," that is, what just judgment awards to them; used to imply the exact correspondence of God's judgment with the judicial penalties they had incurred: they oppressed the poor and deprived them of liberty; therefore they shall be oppressed and lose their own liberty.
에스겔 7:1-27은 이스라엘에 임할 멸망을 애통해하며, 남은 자의 회개와 포로 됨을 상징하는 사슬을 말한다.