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Isa 25:1-12.
简体中文
英語原文
Isa 25:1-12.
CONTINUATION OF THE TWENTY-FOURTH CHAPTER. THANKSGIVING FOR THE OVERTHROW OF THE APOSTATE FACTION, AND THE SETTING UP OF JEHOVAH'S THRONE ON ZION.
The restoration from Babylon and re-establishment of the theocracy was a type and pledge of this.
1. wonderful--
(Isa 9:6).
counsels of old--
(Isa 42:9; 46:10).
Purposes planned long ago; here, as to the deliverance of His people.
truth--Hebrew, Amen; covenant-keeping, faithful to promises; the peculiar characteristic of Jesus
(Re 3:14).
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简体中文
2. 坚固城……乱堆——即巴比伦，是末后日子将被毁灭的敌基督之座的 prefiguration（比较
耶 51:37，
与启 18:1-24，
其后如这里一样，紧接着圣徒感恩之歌，
启 19:1-21）。
"乱堆"生动地描绘了巴比伦和尼尼微今日的样貌。
宫殿——巴比伦因其华美被视为一座巨大的宫殿。但 MAURER 译作"堡垒"。
外邦人——即外族人，巴比伦 preeminently 是他们的京城，是异教世界的都会。"在以色列国民以外，在所应许的诸约上是局外人"
（赛 29:5； 弗 2:12；
对比，
珥 3:17）。
不得再建造——
（赛 13:19, 20
等）。
英語原文
2. a city . . . heap--Babylon, type of the seat of Antichrist, to be destroyed in the last days (compare
Jer 51:37, with Re 18:1-24,
followed, as here, by the song of the saints' thanksgiving in
Re 19:1-21).
"Heaps" is a graphic picture of Babylon and Nineveh as they now are.
palace--Babylon regarded, on account of its splendor, as a vast palace. But MAURER translates, "a citadel."
of strangers--foreigners, whose capital pre-eminently Babylon was, the metropolis of the pagan world. "Aliens from the commonwealth of Israel, strangers from the covenants of promise"
(Isa 29:5; Eph 2:12;
see in contrast,
Joe 3:17).
never be built--
(Isa 13:19, 20,
&c.).
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简体中文
3. 强暴之民——这不是指犹太人；而是曾遭巴比伦残害的其他民族
（赛 14:12）
必敬拜耶和华，因巴比伦所受的审判而心生敬畏
（赛 23:18）。
城——不是指巴比伦，因那时它已毁灭；而是统指周围列国的众城。
英語原文
3. strong people--This cannot apply to the Jews; but other nations on which Babylon had exercised its cruelty
(Isa 14:12)
shall worship Jehovah, awed by the judgment inflicted on Babylon
(Isa 23:18).
city--not Babylon, which shall then be destroyed, but collectively for the cities of the surrounding nations.
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简体中文
4. 贫穷的……穷乏人——指被掳离本国的犹太人
（赛 26:6； 41:17）。
炎热——指灾祸
（赛 4:6； 32:2）。
暴风——即烈怒。
风暴——指暴雨，冬日的洪水，冲撞并推翻房屋的墙壁。
英語原文
4. the poor . . . needy--the Jews, exiles from their country
(Isa 26:6; 41:17).
heat--calamity
(Isa 4:6; 32:2).
blast--that is, wrath.
storm--a tempest of rain, a winter flood, rushing against and overthrowing the wall of a house.
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简体中文
5. 译作："如干旱之地的炎热（被云的阴影所降低，照样），你必降低外邦人（陌生人）的喧嚷（他们因胜过仇敌而发的欢呼）；如炎热被云影所降，照样，强暴者之枝（子孙）必被降卑。"
PARKHURST将"枝"之希伯来文译作欢呼之歌。
耶柔米（JEROME）译末句为："如炎热在云下燃烧，你必使强暴者之枝枯干"；枝即在云的友善荫下也会枯干，象征恶人之所以灭亡，并非因缺乏天然的昌盛之助，而是因神直接的作为。
英語原文
5. Translate, "As the heat in a dry land (is brought down by the shadow of a cloud, so) thou shalt bring down the tumult (the shout of triumph over their enemies) of strangers (foreigners); and as the heat by the shadow of the cloud (is brought low), so the branch (the offspring) of the terrible ones shall be brought low." PARKHURST translates the Hebrew for "branch," the exulting song. JEROME translates the last clause, "And as when the heat burns under a cloud, thou shalt make the branch of the terrible ones to wither"; the branch withering even under the friendly shade of a cloud typifies the wicked brought to ruin, not for want of natural means of prosperity, but by the immediate act of God.
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简体中文
6. 在这山上——指锡安：弥赛亚的国度将从此开始，并要在耶路撒冷——"万民"的共同之地——设立中心
（赛 2:2
等）。
万民——
（赛 56:7； 但 7:14； 路 2:10）。
筵席——幸福的比喻
（诗 22:26, 27； 太 8:11； 路 14:15； 启 19:9；
参
诗 36:8； 87:1-7）。
肥甘——即珍馐；神在基督里丰富的怜悯
（赛 55:2； 耶 31:14； 伯 36:16）。
陈酒——长期存放在酒渣上的酒；即最陈、最醇厚的酒
（耶 48:11）。
髓——最上选的美味
（诗 63:5）。
澄清——即除去一切渣滓。
英語原文
6. in this mountain--Zion: Messiah's kingdom was to begin, and is to have its central seat hereafter, at Jerusalem, as the common country of "all nations"
(Isa 2:2,
&c.).
all people--
(Isa 56:7; Da 7:14; Lu 2:10).
feast--image of felicity
(Ps 22:26, 27; Mt 8:11; Lu 14:15; Re 19:9;
compare
Ps 36:8; 87:1-7).
fat things--delicacies; the rich mercies of God in Christ
(Isa 55:2; Jer 31:14; Job 36:16).
wines on the lees--wine which has been long kept on the lees; that is, the oldest and most generous wine
(Jer 48:11).
marrow--the choicest dainties
(Ps 63:5).
well refined--cleared of all dregs.
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简体中文
7. 遮盖……面——比喻取自举哀的习俗，举哀时通常用帕子遮盖面部
（撒下 15:30）。
"遮盖的面"，即那帕子本身；正如
伯 41:13
"他衣服的面"，即衣服本身。这帕子或面罩，即是关于将来之事与永生之路的无知之雾，曾笼罩列国
（弗 4:18），
也笼罩不信的犹太人
（林后 3:15）。
然而犹太人要先归信，"万民"才随之归信；因为正是在"这"山，即锡安山，后者才得以揭去帕子
（诗 102:13, 15, 16, 21, 22； 罗 11:12）。
英語原文
7. face of . . . covering--image from mourning, in which it was usual to cover the face with a veil
(2Sa 15:30).
"Face of covering," that is, the covering itself; as in
Job 41:13,
"the face of his garment," the garment itself. The covering or veil is the mist of ignorance as to a future state, and the way to eternal life, which enveloped the nations
(Eph 4:18)
and the unbelieving Jew
(2Co 3:15).
The Jew, however, is first to be converted before the conversion of "all nations"; for it is "in this mountain," namely, Zion, that the latter are to have the veil taken off
(Ps 102:13, 15, 16, 21, 22; Ro 11:12).
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简体中文
8. 引于
林前 15:54，
以支持复活之事。
吞灭……得胜——即彻底而永远地"废去"
（提后 1:10； 启 20:14；21:4；
参
创 2:17；3:22）。
责备——（参
可 8:38； 来 11:26）。
英語原文
8. Quoted in
1Co 15:54,
in support of the resurrection.
swallow up . . . in victory--completely and permanently "abolish"
(2Ti 1:10; Re 20:14; 21:4;
compare
Ge 2:17; 3:22).
rebuke--(Compare
Mr 8:38; Heb 11:26).
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简体中文
9. 到那日人必说等等——「在死亡被永远吞灭之后，从死权下被救出来的神之百姓要对主说：看哪，这是我们的神，不信的人只当他是一个人」[JEROME]。「这些话如此模造，特别指向我们神儿子的位格，他『拯救』我们；他既向以色列施行暂时的拯救，照样向他的选民显现，为要赐下永恒的救恩」[VITRINGA]。 然而犹太人在这些话中有特别的分：这是我们的神（见
赛 25:6
注解）。
我们等候——「等候」是神百姓在历世历代的特征
（创 49:18； 多 2:13）。
我们必因他的救恩欢喜快乐——比较
诗 118:24，
指耶稣再来（比较
诗 118:26
与路 13:35）。
英語原文
9. And it shall be said in that day, &c.--"After death has been swallowed up for ever, the people of God, who had been delivered from the hand of death, shall say to the Lord, Lo, this is our God, whom unbelievers regarded as only a man" [JEROME]. "The words are so moulded as to point us specially to the person of the Son of God, who 'saves' us; as He vouchsafed to Israel temporal saving, so to His elect He appears for the purpose of conferring eternal salvation" [VITRINGA]. The Jews, however, have a special share in the words, This is our God (see on
Isa 25:6).
we have waited--"Waited" is characteristic of God's people in all ages
(Ge 49:18; Tit 2:13).
we will be glad and rejoice in his salvation--compare
Ps 118:24,
which refers to the second coming of Jesus (compare
Ps 118:26, with Lu 13:35).
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简体中文
10. 安息——作为其永久的保护者；以此意义论「手」，比较
拉 7:6, 28。
摩押——以色列受保护时，仇敌被毁灭；摩押代表神百姓的一切仇敌。
在他以下——应译为「在他自己的地方」或「本国」
（出 10:23; 16:29）。
为粪堆——应译为「在粪堆的水中」，其中稻草被践踏以作肥料
（诗 83:10）。
HORSLEY 译为「在玛得米拿的水中」，即为造砖；或如七十士译本，「如脱谷场被谷物拖践踏」（见栏注； 弥 4:11-13）。
英語原文
10. rest--as its permanent protector; on "hand" in this sense; compare
Ezr 7:6, 28.
Moab--while Israel is being protected, the foe is destroyed; Moab is the representative of all the foes of God's people.
under him--Rather, "in his own place" or "country"
(Ex 10:23; 16:29).
for the dunghill--Rather, "in the water of the dung heap," in which straw was trodden to make it manure
(Ps 83:10).
HORSLEY translates either, "in the waters of Madmenah," namely, for the making of bricks; or as the Septuagint, "as the threshing-floor is trampled by the corn-drag" (see Margin;
Mic 4:11-13).
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简体中文
11. 他——耶和华要展开双手，从这里到那里击打仇敌，如同游泳者展开双臂在水中劈开一条路那样毫不费力[CALVIN]。
（亚 5:3）。
LOWTH 将「他」理解为摩押，他在将沉之际必竭力挣扎以求自保；但耶和华（即「他」）必使他下沉（「降卑摩押的骄傲」， 赛 16:6）。
与……手中的掳物——文字上「他（摩押的）手中诡诈所得的掳物」[BARNES]。 摩押的骄傲，以及他双手的突然紧握（即他试图从溺水中自救）[LOWTH]。 「连同他手的关节」，即虽然摩押手腿并用地与耶和华挣扎[MAURER]。
英語原文
11. he--Jehovah shall spread His hands to strike the foe on this side and on that, with as little effort as a swimmer spreads forth his arms to cleave a passage through the water [CALVIN].
(Zec 5:3).
LOWTH takes "he" as Moab, who, in danger of sinking, shall strain every nerve to save himself; but Jehovah (and "he") shall cause him to sink ("bring down the pride" of Moab,
Isa 16:6).
with the spoils of . . . hands--literally, "the craftily acquired spoils" of his (Moab's) hands [BARNES]. Moab's pride, as well as the sudden gripe of his hands (namely, whereby he tries to save himself from drowning) [LOWTH]. "Together with the joints of his hands," that is, though Moab struggle against Jehovah hand and foot [MAURER].
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简体中文
12. 保障——摩押的坚固之处，即神百姓仇敌的代表[BARNES]。巴比伦[MAURER]。以城比喻的不信者社会
（启 11:8）。
英語原文
12. fortress--the strongholds of Moab, the representative of the foes of God's people [BARNES]. Babylon [MAURER]. The society of infidels represented as a city
(Re 11:8).
赛 25:1-12。
第二十四章的延续。为叛教派系之倾覆而感恩，以及在锡安设立耶和华宝座。
从巴比伦归回并重建神权政治，是此事的 prefiguration 与凭据。
1. 奇妙——
（赛 9:6）。
古时所定的——
（赛 42:9；46:10）。
即古时所筹划的计划；此处指祂百姓之拯救。
诚实——希伯来文 Amen；守约，对应许信实；是耶稣特有的属性
（启 3:14）。