1
Isa 63:1-19.
简体中文
英語原文
Isa 63:1-19.
MESSIAH COMING AS THE AVENGER, IN ANSWER TO HIS PEOPLE'S PRAYERS.
Messiah, approaching Jerusalem after having avenged His people on His and their enemies, is represented under imagery taken from the destruction of "Edom," the type of the last and most bitter foes of God and His people (see
Isa 34:5,
&c.).
1. Who--the question of the prophet in prophetic vision.
dyed--scarlet with blood
(Isa 63:2, 3; Re 19:13).
Bozrah--(See on
Isa 34:6).
travelling--rather, stately; literally, "throwing back the head" [GESENIUS].
speak in righteousness--answer of Messiah. I, who have in faithfulness given a promise of deliverance, am now about to fulfil it. Rather, speak of righteousness
(Isa 45:19; 46:13);
salvation being meant as the result of His "righteousness" [MAURER].
save--The same Messiah that destroys the unbeliever saves the believer.
2
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简体中文
2. 先知问他的衣裳为何"染红"、"变红"。
酒池——更确切为"酒榨"，即用脚踏葡萄之处；汁液会染红踏葡萄之人的衣裳
（启 14:19, 20； 19:15）。
这比喻贴切，因波斯拉四周盛产葡萄。弥赛亚与众军所施的这最后击打
（启 19:13-15）
将决定他对撒但所篡夺、并交给"兽"之权柄的国度所拥有的合法主权。这对敌对的列邦将是审判之日，正如他的第一次降临对不信的犹太人是审判之日一样。
英語原文
2. The prophet asks why His garments are "dyed" and "red."
winefat--rather, the "wine-press," wherein the grapes were trodden with the feet; the juice would stain the garment of him who trod them
(Re 14:19, 20; 19:15).
The image was appropriate, as the country round Bozrah abounded in grapes. This final blow inflicted by Messiah and His armies
(Re 19:13-15)
shall decide His claim to the kingdoms usurped by Satan, and by the "beast," to whom Satan delegates his power. It will be a day of judgment to the hostile Gentiles, as His first coming was a day of judgment to the unbelieving Jews.
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简体中文
3. 这是弥赛亚的回答。比喻见
哀 1:15。
他在此"踹酒榨"，不是作为受苦者，而是作为报应的施行者。
必踹……必……染——更当为过去式："我踹了……践踏了……被溅……染红了"。
血——字面为葡萄被踹踏而出的"活泼汁液"[GESENIUS]。
英語原文
3. Reply of Messiah. For the image, see
La 1:15.
He "treads the wine-press" here not as a sufferer, but as an inflicter of vengeance.
will tread . . . shall be . . . will stain--rather preterites, "I trod . . . trampled . . . was sprinkled . . . I stained."
blood--literally, "spirited juice" of the grape, pressed out by treading [GESENIUS].
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简体中文
4. 是——更确切为"曾是"。此处说明他如此毁灭仇敌的原因
（番 3:8）。
我救赎的——即我所要救赎的子民。
日……年——此处如
赛 34:8； 61:2，
"报仇"之时称为"日"，施恩与向"救赎之民""报偿"之时称为"年"。
英語原文
4. is--rather, "was." This assigns the reason why He has thus destroyed the foe
(Zep 3:8).
my redeemed--My people to be redeemed.
day . . . year--here, as in
Isa 34:8; 61:2,
the time of "vengeance" is described as a "day"; that of grace and of "recompense" to the "redeemed," as a "year."
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简体中文
5. 与
赛 59:16
用词相同，只是那里说是他的"公义"扶持他，此处说是他的"烈怒"扶持他。
英語原文
5. The same words as in
Isa 59:16,
except that there it is His "righteousness," here it is His "fury," which is said to have upheld Him.
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简体中文
6. 更当为过去式："我踹下了……使他们沉醉"。同一比喻见
赛 51:17, 21-23； 诗 75:8； 耶 25:26, 27。
必使……力量……到……地——更确切为"我将其生命之血（同一希伯来文词如
赛 63:3）
倾倒在地上"[LOWTH与七十士译本]。
英語原文
6. Rather, preterites, "I trod down . . . made them drunk." The same image occurs
Isa 51:17, 21-23; Ps 75:8; Jer 25:26, 27.
will bring down . . . strength to . . . earth--rather, "I spilled their life-blood (the same Hebrew words as in
Isa 63:3)
on the earth" [LOWTH and Septuagint].
7
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简体中文
7. 以色列悔罪的认罪祷告与求复兴的呼求
（诗 102:17, 20），
从
赛 63:7
延伸至
64:12。
慈爱……颂赞……怜悯……慈爱——复数与重复暗示，言语不足以尽述神恩典的丰盛。
我们——即最终复兴之前散居的犹太人。
以色列家——指历世历代的以色列；神不仅善待如今散居的犹太人，更善待以色列历史每一个时代。
英語原文
7. Israel's penitential confession and prayer for restoration
(Ps 102:17, 20),
extending from
Isa 63:7 to 64:12.
loving-kindnesses . . . praises . . . mercies . . . loving-kindnesses--The plurals and the repetitions imply that language is inadequate to express the full extent of God's goodness.
us--the dispersed Jews at the time just preceding their final restoration.
house of Israel--of all ages; God was good not merely to the Jews now dispersed, but to Israel in every age of its history.
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简体中文
8. 他——耶和华「说」，即拣选他们作他立约之民时的意念；所以「说」
（诗 95:10）。
并非神不知犹太人不会向他守约；而是此处按人的思维模式说，神在心里自言自语他因对犹太人的厚恩而自然可期望的结果；这样他们不自然的悖逆之重大就更鲜明地显出。
行事虚假——对我显为不忠（比较
诗 44:17）。
他——因他拣选了他们，他就作了他们的拯救者。所以「所以」
（耶 31:33）。
他永恒的拣选是他实际拯救人的根基
（弗 1:3, 4）。
英語原文
8. he--Jehovah "said," that is, thought, in choosing them as His covenant-people; so "said"
(Ps 95:10).
Not that God was ignorant that the Jews would not keep faith with Him; but God is here said, according to human modes of thought to say within Himself what He might naturally have expected, as the result of His goodness to the Jews; thus the enormity of their unnatural perversity is the more vividly set forth.
lie--prove false to Me (compare
Ps 44:17).
so--in virtue of His having chosen them, He became their Saviour. So the "therefore"
(Jer 31:33).
His eternal choice is the ground of His actually saving men
(Eph 1:3, 4).
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简体中文
9. 他受苦——英文译本按Keri（栏注）读希伯来文，「有苦难受于他」。但Chetib（正文）读作「没有苦难受」（希伯来文中只差一个字母）；即「在他们一切苦难中，并没有（彻底压倒性的）苦难」[GESENIUS]；或「苦难几乎还没有临到他们，那时他面前的使者就拯救了他们」[MAURER]；或最贴合平行句的译法，「在他们一切困苦中，他对他们的善没有狭窄」[HOUBIGANT]，
（士 10:16； 弥 2:7； 林后 6:12）。
他面前的使者——文字上「他面前的」，即 continually 站在他面前的；弥赛亚
（出 14:19; 23:20, 21； 箴 8:30），
这言语适用于任何受造物都不合适
（出 32:34; 33:2, 14； 民 20:16； 玛 3:1）。
保抱他们——
（赛 46:3, 4; 40:11； 出 19:4； 申 32:11, 12）。
英語原文
9. he was afflicted--English Version reads the Hebrew as the Keri (Margin), does, "There was affliction to Him." But the Chetib (text) reads, "There was no affliction" (the change in Hebrew being only of one letter); that is, "In all their affliction there was no (utterly overwhelming) affliction" [GESENIUS]; or, for "Hardly had an affliction befallen them, when the angel of His presence saved them" [MAURER]; or, as best suits the parallelism, "In all their straits there was no straitness in His goodness to them" [HOUBIGANT],
(Jud 10:16; Mic 2:7; 2Co 6:12).
angel of his presence--literally, "of His face," that is, who stands before Him continually; Messiah
(Ex 14:19; 23:20, 21; Pr 8:30),
language applicable to no creature
(Ex 32:34; 33:2, 14; Nu 20:16; Mal 3:1).
bare them--
(Isa 46:3, 4; 40:11; Ex 19:4; De 32:11, 12).
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简体中文
10. 担忧——忧伤
（诗 78:40; 95:10； 徒 7:51； 弗 4:30； 来 3:10, 17）。
他就作——应译为「争战的正是他」，即他面前的使者[HORSLEY]，
（哀 2:5）。
英語原文
10. vexed--grieved
(Ps 78:40; 95:10; Ac 7:51; Eph 4:30; Heb 3:10, 17).
he fought--rather, "He it was that fought," namely, the angel of His presence [HORSLEY],
(La 2:5).
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简体中文
11. 追想——尽管他们悖逆，他没有忘记他从前的约；所以他没有完全离弃他们
（利 26:40-42, 44, 45； 诗 106:45, 46）；
犹太人以此作为向神的恳求，他现在不应离弃他们。
说——用人间的言语描绘，神在心里提到自己和他先前对以色列的慈爱作为，作为他不顾他们叛逆仍怜悯他们的理由。
海——红海。
牧者——摩西；若希伯来文读作复数「牧者们」，则指摩西、亚伦和其他领袖（如
诗 77:20）。
将……灵……赐给他——希伯来文「在他内在部分」，即摩西里面；或指羊群，「在他百姓中间」
（民 11:17, 25； 尼 9:20； 该 2:5）。
英語原文
11. remembered--Notwithstanding their perversity, He forgot not His covenant of old; therefore He did not wholly forsake them
(Le 26:40-42, 44, 45; Ps 106:45, 46);
the Jews make this their plea with God, that He should not now forsake them.
saying--God is represented, in human language, mentally speaking of Himself and His former acts of love to Israel, as His ground for pitying them notwithstanding their rebellion.
sea--Red Sea.
shepherd--Moses; or if the Hebrew be read plural, "shepherds," Moses, Aaron, and the other leaders (so
Ps 77:20).
put . . . Spirit . . . within him--Hebrew, "in the inward parts of him," that is, Moses; or it refers to the flock, "in the midst of his people"
(Nu 11:17, 25; Ne 9:20; Hag 2:5).
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简体中文
12. 摩西的右手不过是器皿；神的膀臂才是真正的推动者
（出 15:6; 14:21）。
分开水——
（尼 9:11； 诗 78:13）。
英語原文
12. The right hand of Moses was but the instrument; the arm of God was the real mover
(Ex 15:6; 14:21).
dividing the water--
(Ne 9:11; Ps 78:13).
13
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简体中文
13. 深渊——文字上「翻腾咆哮的海。」
旷野——应译为「开阔的平原」[HORSLEY]，其中无障碍使马在奔跑中有跌倒之虞。
英語原文
13. deep--literally, "the tossing and roaring sea."
wilderness--rather, the "open plain" [HORSLEY], wherein there is no obstacle to cause a horse in its course the danger of stumbling.
14
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简体中文
14. 如同……安息的牲畜——取自从山上引「下」到肥沃多水之「谷」的牧群之意象
（诗 23:2）；
如此神的灵「使以色列安息」在应许之地，在他们疲乏的漂泊之后。
为……使——（如此
赛 63:12； 撒下 7:23）。
英語原文
14. As a beast . . . rest--image from a herd led "down" from the hills to a fertile and well-watered "valley"
(Ps 23:2);
so God's Spirit "caused Israel to rest" in the promised land after their weary wanderings.
to make . . . name--(So
Isa 63:12; 2Sa 7:23).
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简体中文
15. 此处开始向神发出恳切的呼吁，求他基于从前所赐的恩惠怜悯以色列。
圣洁的居所——
（赛 57:15； 申 26:15； 代下 30:27； 诗 33:14; 80:14）。
热心……大能——从前为你百姓所彰显的。
肠……发声——你怜悯的感动
（赛 16:11； 耶 31:20; 48:36； 何 11:8）。
英語原文
15. Here begins a fervent appeal to God to pity Israel now on the ground of His former benefits.
habitation of . . . holiness--
(Isa 57:15; De 26:15; 2Ch 30:27; Ps 33:14; 80:14).
zeal . . . strength--evinced formerly for Thy people.
sounding of . . . bowels--Thine emotions of compassion
(Isa 16:11; Jer 31:20; 48:36; Ho 11:8).
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简体中文
16. 你……父——以色列的父，不仅是因创造，也是因拣选之收养
（赛 64:8； 申 32:6； 代上 29:10）。
虽然亚伯拉罕……以色列——犹太人一直以来的试探，是倚靠他们从忠信的亚伯拉罕和雅各血统而来的单纯特权
（太 3:9； 约 8:39; 4:12）；
如今他们终于弃绝此念，唯独信靠神为他们的父——尽管一切表象相反。即使亚伯拉罕——我们地上之父，我们曾引以为傲的——否认我们，你却不否认
（赛 49:15； 诗 27:10）。
以撒未被提及，因为并非他一切的后裔都被纳入圣约，而雅各的一切后裔都是；亚伯拉罕被特别指出，因为他是犹太种族的初代之父。
永远——这是他应帮助他们的论据，即因他的永远不改变。
英語原文
16. thou . . . father--of Israel, by right not merely of creation, but also of electing adoption
(Isa 64:8; De 32:6; 1Ch 29:10).
though Abraham . . . Israel--It had been the besetting temptation of the Jews to rest on the mere privilege of their descent from faithful Abraham and Jacob
(Mt 3:9; Joh 8:39; 4:12);
now at last they renounce this, to trust in God alone as their Father, notwithstanding all appearances to the contrary. Even though Abraham, our earthly father, on whom we have prided ourselves, disown us, Thou wilt not
(Isa 49:15; Ps 27:10).
Isaac is not mentioned, because not all his posterity was admitted to the covenant, whereas all Jacob's was; Abraham is specified because he was the first father of the Jewish race.
everlasting--an argument why He should help them, namely, because of His everlasting immutability.
17
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*17. 使我们走差——即"任凭"我们走差，使我们心里刚硬。他们并非要否认自己的罪责，而是承认因自己的过错，神便任凭他们存邪僻的心
（Isa 6:9, 10；
Ps 119:10；
Ro 1:28)。
回转——
（Nu 10:36；
Ps 90:13)。
英語原文
17. made us to err--that is, "suffer" us to err and to be hardened in our heart. They do not mean to deny their own blameworthiness, but confess that through their own fault God gave them over to a reprobate mind
(Isa 6:9, 10; Ps 119:10; Ro 1:28).
Return--
(Nu 10:36; Ps 90:13).
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简体中文
*18. 你的圣民——以色列分别为圣归给神
（Isa 62:12；
De 7:6)。
得为业——即圣地，或你的"圣所"，取自下一平行的子句（参见
Isa 64:10, 11；
Ps 74:6-8)。
你的——这是神应当帮助他们的论据；他们的事业就是祂的事业。
英語原文
18. people of . . . holiness--Israel dedicated as holy unto God
(Isa 62:12; De 7:6).
possessed--namely, the Holy Land, or Thy "sanctuary," taken from the following clause, which is parallel to this (compare
Isa 64:10, 11; Ps 74:6-8).
thy--an argument why God should help them; their cause is His cause.
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简体中文
19. 你的……永不——更恰当作"我们自古以来*就是你的；你却没有治理他们" [BARNES]。LOWTH 译作："我们许久以来如同那些你不曾治理的人，就是不被你称为你名下的人"；如此"许久"与"不多时"
（Isa 63:18)
形成对比。
但
Isa 63:18
的类比表明，本节第一子句指犹太人，第二子句指他们的仇敌，如英文钦定本和 BARNES 所译。犹太人的仇敌是妄自闯入主产业的外人。
英語原文
19. thine . . . never--rather, "We are Thine from of old; Thou barest not rule over them" [BARNES]. LOWTH translates, "We for long have been as those over whom Thou hast not ruled, who are not called by Thy name"; "for long" thus stands in contrast to "but a little while"
(Isa 63:18).
But the analogy of
Isa 63:18
makes it likely that the first clause in this verse refers to the Jews, and the second to their foes, as English Version and BARNES translate it. The Jews' foes are aliens who have unjustly intruded into the Lord's heritage.
赛 63:1-19。
弥赛亚作为报应者降临，应允祂百姓的祷告。
弥赛亚在为祂百姓向祂和他们的仇敌报仇之后临近耶路撒冷，以取自"以东"之毁灭的意象来描述——以东是神和祂百姓最末后最苦毒之仇敌的 prefiguration（见
赛 34:5
等）。
1. 谁——先知在预言异象中的发问。
红——因血而变成朱红
（赛 63:2, 3； 启 19:13）。
波斯拉——（见
赛 34:6
的注释）。
步行——更准确地说，应作威严的；字面作"向后仰头"[GESENIUS]。
讲公义——弥赛亚的回答。我既凭信实赐下拯救的应许，如今便要成就它。更准确地说，应作讲论公义
（赛 45:19；46:13）；
拯救意指祂"公义"的结果[MAURER]。
拯救——毁灭不信者的同一位弥赛亚拯救信者。