1
Jud 10:1-5.
简体中文
英語原文
Jud 10:1-5.
TOLA JUDGES ISRAEL IN SHAMIR.
1. after Abimelech there arose to defend Israel, Tola--that is, "to save." Deliverance was necessary as well from intestine usurpation as from foreign aggression.
the son of Puah--He was uncle to Abimelech by the father's side, and consequently brother of Gideon; yet the former was of the tribe of Issachar, while the latter was of Manasseh. They were, most probably, uterine brothers.
dwelt in Shamir in mount Ephraim--As a central place, he made it the seat of government.
3
無題
简体中文
3. 睚珥，基列人——这位士师与那东北疆域的征服者、「哈倭特睚珥」（即「睚珥的村庄」）的建立者，并非同一人
（民32:41； 申3:14； 书13:3； 代上2:22）。
英語原文
3. Jair, a Gileadite--This judge was a different person from the conqueror of that northeastern territory, and founder of Havoth-jair, or "Jair's villages"
(Nu 32:41; De 3:14; Jos 13:3; 1Ch 2:22).
4
無題
简体中文
4. 他有三十个儿子，骑着三十匹驴驹——这是早期东方风尚的一个特征；他给三十个儿子各人分一座村庄，是他产业广大的有力证明。他有三十个儿子，并不足以证明他有一妻以上，更不能证明他同时有多位妻子。本国也有例子，有人先后娶两位妻子，所生的儿女也有这么多。
英語原文
4. he had thirty sons that rode on thirty ass colts--This is a characteristic trait of Eastern manners in those early times; and the grant of a village to each of his thirty sons was a striking proof of his extensive possessions. His having thirty sons is no conclusive evidence that he had more than one wife, much less that he had more than one at a time. There are instances, in this country, of men having as many children by two successive wives.
6
Jud 10:6-9.
简体中文
Jud 10:6-9.
以色列被非利士人和亚扪人欺压。
6. 以色列人又行耶和华眼中看为恶的事——这次的背道，在所拜偶像的污秽与普及上，似乎超过了从前任何一次。
英語原文
Jud 10:6-9.
ISRAEL OPPRESSED BY THE PHILISTINES AND AMMONITES.
6. the children of Israel did evil again in the sight of the Lord--This apostasy seems to have exceeded every former one in the grossness and universality of the idolatry practised.
7
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简体中文
7. 非利士人……和亚扪人——这两个敌对邻邦的劫掠入侵，自然分别发生在与他们各自接壤的地带。但亚扪人怀着征服之心，挥军越过约旦河，以致迦南的中部与南部各省广遭蹂躏。
英語原文
7. Philistines, and . . . the children of Ammon--The predatory incursions of these two hostile neighbors were made naturally on the parts of the land respectively contiguous to them. But the Ammonites, animated with the spirit of conquest, carried their arms across the Jordan; so that the central and southern provinces of Canaan were extensively desolated.
10
Jud 10:10-15.
简体中文
Jud 10:10-15.
他们向神呼求。
10. 以色列人哀求耶和华说，我们得罪了你——悔改的第一步是认罪；而悔改真诚的最佳凭据，是罪人不仅为自己罪行所招致的痛苦后果而悲哀，更为所得罪神的可憎之恶而痛悔。
英語原文
Jud 10:10-15.
THEY CRY TO GOD.
10. The children of Israel cried unto the Lord, saying, We have sinned against thee--The first step of repentance is confession of sin, and the best proof of its sincerity is given by the transgressor, when he mourns not only over the painful consequences which have resulted from his offenses to himself, but over the heinous evil committed against God.
11
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简体中文
11. 耶和华说……我岂不是从埃及人手中救出你们么——本节及以下几节所记的情形，大概不是借着大祭司传达的（传达神的旨意原是大祭司的职责）。
英語原文
11. the Lord said . . . Did I not deliver you from the Egyptians--The circumstances recorded in this and the following verses were not probably made through the high priest, whose duty it was to interpret the will of God.
12
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简体中文
12. 玛云人——即「米甸人」。
英語原文
12. Maonites--that is, "Midianites."
16
Jud 10:16-18.
简体中文
Jud 10:16-18.
他们悔改；神怜悯他们。
16. 以色列人就除掉他们中间的外邦神……事奉耶和华；耶和华因以色列人受的苦难，就心中担忧——他们既弃绝偶像、归回纯正的敬拜，神便恩慈地缩短了国难之期，恢复了太平的日子。
英語原文
Jud 10:16-18.
THEY REPENT; GOD PITIES THEM.
16. they put away the strange gods . . . and served the Lord; and his soul was grieved for the misery of Israel--On their abandonment of idolatry and return to purity of worship, God graciously abridged the term of national affliction and restored times of peace.
17
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简体中文
17、18. 亚扪人聚集——亚扪人从游击战进而采取持久的征伐。他们的既定目标，是要从现今的占有者手中夺取全部约旦河东之地。在这危急关头，以色列各支派在米斯巴召开大会。这里的米斯巴在河东玛拿西境内
（书11:3）。
英語原文
17, 18. the children of Ammon were gathered together--From carrying on guerrilla warfare, the Ammonites proceeded to a continued campaign. Their settled aim was to wrest the whole of the trans-jordanic territory from its actual occupiers. In this great crisis, a general meeting of the Israelitish tribes was held at Mizpeh. This Mizpeh was in eastern Manasseh
(Jos 11:3).
Jud 10:1-5.
陀拉在沙密作以色列的士师。
1. 亚比米勒以后，有陀拉起来拯救以色列——即「拯救」之意。当时既需防御外侮，也需拯救脱离内部的篡权。
普瓦的儿子——他在父系上是亚比米勒的叔父，因此是基甸的兄弟；然而前者属以萨迦支派，后者属玛拿西支派。他们极可能是同母异父的兄弟。
住在以法莲山地的沙密——他把这居中的地方作为政府所在地。