Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · Job 第17章

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Job 17章

1

Job 17:1-16.

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繁體中文

伯17:1-16. 約伯的答覆(續)

1. 氣息……敗壞——這是象皮病的結果。但翁布賴特(UMBREIT)譯作:「我的力量(氣息)已經耗盡。」

消滅——生命被比作一盞將熄的燈。「我白晝之光已經熄滅。」

墳墓——用複數以加強語氣。

英語原文

Job 17:1-16.

JOB'S ANSWER CONTINUED.

1. breath . . . corrupt--result of elephantiasis. But UMBREIT, "my strength (spirit) is spent."

extinct--Life is compared to an expiring light. "The light of my day is extinguished."

graves--plural, to heighten the force.

繁體中文

2. 翁布賴特(UMBREIT)更著重地譯作:「只要我不用在他們的爭辯中忍受戲笑,我(我的眼目)就可以安靜。」

眼睛停留——希伯來文作「過夜」;這是取自夜間睡眠的比喻,表達不受攪擾的安息;與伯16:20相反,在那裏約伯的眼睛被描繪為毫無安息地向神流淚。

英語原文

2. UMBREIT, more emphatically, "had I only not to endure mockery, in the midst of their contentions I (mine eye) would remain quiet."

eye continue--Hebrew, "tarry all night"; a figure taken from sleep at night, to express undisturbed rest; opposed to

(Job 16:20),

when the eye of Job is represented as pouring out tears to God without rest.

繁體中文

3. 願你給我——即交出一個抵押或擔保;也就是說,作我的擔保人;求你證明我的無辜,因為我的朋友們只會譏笑我(伯17:2)。訴訟的雙方在開審前都必須交出一筆款項作為擔保。

為我作保——在審判中為我向你自己提供一個擔保人。這是那「擔保」(來7:22)、即「神與人之間獨一的中保」的預表(見伯16:21的註解)。

擊掌——「除了你自己,誰能與我擊掌呢?」即作我的擔保(詩119:122)。希伯來人為受保人作保時,要與對方擊掌(箴6:1)。

英語原文

3. Lay down now--namely, a pledge or security; that is, be my surety; do Thou attest my innocence, since my friends only mock me

(Job 17:2).

Both litigating parties had to lay down a sum as security before the trial.

put me in a surety--Provide a surety for me (in the trial) with Thee. A presage of the "surety"

(Heb 7:22),

or "one Mediator between God and man" (see on

Job 16:21).

strike hands--"who else (save God Himself) could strike hands with me?" that is, be my security

(Ps 119:122).

The Hebrew strikes the hand of him for whom he goes security

(Pr 6:1).

繁體中文

4. 他們的心——指朋友們的理智。

使……高升——更當作命令式「不要使他們高升」;即不容他們勝過〔翁布賴特,UMBREIT〕(賽6:9, 10)。

英語原文

4. their heart--The intellect of his friends.

shalt . . . exalt--Rather imperative, "exalt them not"; allow them not to conquer [UMBREIT],

(Isa 6:9, 10).

繁體中文

5. 希伯來文「諂媚」的原意是「平滑」;後來引申為以掣籤瓜分的掠物,因為掣籤用的是一塊光滑的石頭(申18:8),即「一分」(創14:24)。因此譯作:「那將朋友交出為掠物的人(我朋友們的行為暗示他們會如此行),甚至他的眼睛」等等〔諾伊斯,NOYES〕(伯11:20)。約伯論到罪人的兒女如此說,是反擊他們關於他的兒女被剪除的譏誚(伯5:4;15:30)。這與舊約律法報應的施行相符(出20:5)。

英語原文

5. The Hebrew for "flattery" is "smoothness"; then it came to mean a prey divided by lot, because a smooth stone was used in casting the lots

(De 18:8),

"a portion"

(Ge 14:24).

Therefore translate, "He that delivers up his friend as a prey (which the conduct of my friends implies that they would do), even the eyes," &c. [NOYES]

(Job 11:20).

Job says this as to the sinner's children, retorting upon their reproach as to the cutting off of his

(Job 5:4; 15:30).

This accords with the Old Testament dispensation of legal retribution

(Ex 20:5).

繁體中文

6. 他——指神。詩人在講到所降的災禍時,敬虔地省略了神的名字。

笑話——

(申28:37;詩69:11)。

我可怕的刑罰使我的名字到處被人咒詛,仿佛我必定是罪大惡極才會招致這樣的報應。

從前……如鼓——如大衛所受的尊榮(撒上18:6)。更當譯自一個不同的希伯來文詞根:「我在人面前被當作令人厭惡的對象」,直譯為「被人當面吐唾沫的對象」(民12:14)。Raca(拉加)一詞的意思也是如此(太5:22)〔翁布賴特,UMBREIT〕。

英語原文

6. He--God. The poet reverentially suppresses the name of God when speaking of calamities inflicted.

by-word--

(De 28:37; Ps 69:11).

My awful punishment makes my name execrated everywhere, as if I must have been superlatively bad to have earned it.

aforetime . . . tabret--as David was honored

(1Sa 18:6).

Rather from a different Hebrew root, "I am treated to my face as an object of disgust," literally, "an object to be spit upon in the face"

(Nu 12:14).

So Raca means

(Mt 5:22)

[UMBREIT].

繁體中文

7.

(詩6:7;31:9;申34:7)。

肢體——直譯為「形像」;一切個別的肢體都是身體獨特的形態;與「影子」相對——影子看來像一個沒有實體的形像。

英語原文

7.

(Ps 6:7; 31:9; De 34:7).

members--literally, "figures"; all the individual members being peculiar forms of the body; opposed to "shadow," which looks like a figure without solidity.

繁體中文

8. 驚奇——因我所受不配得的苦難而驚奇。

對偽君子——正直人要因惡人的亨通而感到公義之心受傷(「會發出義怒」)。他所說的「偽君子」或「不虔之人」,或許是暗指他那些虛假的朋友。

英語原文

8. astonied--at my unmerited sufferings.

against the hypocrite--The upright shall feel their sense of justice wounded ("will be indignant") because of the prosperity of the wicked. By "hypocrite" or "ungodly," he perhaps glances at his false friends.

繁體中文

9. 患難反使宗教信仰的原則更加堅定。敬虔人要從受苦之約伯的榜樣中獲得新的勇氣而堅忍到底。

這取像於戰士在戰鬥中獲取新的勇氣(賽40:30-31;腓1:14)。

英語原文

9. The strength of religious principle is heightened by misfortune. The pious shall take fresh courage to persevere from the example of suffering Job. The image is from a warrior acquiring new courage in action

(Isa 40:30, 31; Php 1:14).

繁體中文

10. 回轉——你們若有真正智慧的話可說——雖然我深表懷疑——就重新開始你們的發言吧。因為直到如今,我在你們中間連一個智慧人也找不到。

英語原文

10. return--If you have anything to advance really wise, though I doubt it, recommence your speech. For as yet I cannot find one wise man among you all.

繁體中文

11. 你們只是徒然地論到要我恢復健康;因為「我的日子已經過了」。

斷絕——如同織物從織機上被剪斷的經線(賽38:12)。

計謀——字面作「所有物」,即我心曾經懷抱的一切感受和美好盼望。這些屬於心,正如「旨意」屬於悟性;兩者合在一起描述了整個內在的人。

英語原文

11. Only do not vainly speak of the restoration of health to me; for "my days are past."

broken off--as the threads of the web cut off from the loom

(Isa 38:12).

thoughts--literally, "possessions," that is, all the feelings and fair hopes which my heart once nourished. These belong to the heart, as "purposes" to the understanding; the two together here describe the entire inner man.

繁體中文

12. 他們——即「我的朋友們」。

以黑夜為白晝——即試圖說服我將我的痛苦變為歡樂,但這是不可能的〔翁布賴特,UMBREIT〕(伯11:17);(然而)興旺的光(若能享受)也會因患難的黑暗而短暫。

或者更好的譯法是:不用「短」,而用希伯來文的「近」;「新興旺的光在死亡的黑暗面前(以先)應當是近的」;即他們會勸我說,雖然黑暗將至,光明卻近了。

英語原文

12. They--namely, "my friends."

change the night into day--that is, would try to persuade me of the change of my misery into joy, which is impossible [UMBREIT]

(Job 11:17);

(but) the light of prosperity (could it be enjoyed) would be short because of the darkness of adversity. Or better for "short," the Hebrew "near"; "and the light of new prosperity should be near in the face of (before) the darkness of death"; that is, they would persuade me that light is near, even though darkness approaches.

繁體中文

13. 更當譯作:「我若等候這墳墓(示阿勒,即不可見的世界)作我的房屋,在黑暗中鋪我的床(伯17:14),對朽壞說」,更當譯作「對坑」或「墳墓」,云云(伯17:15)——我的指望在哪裏呢?〔翁布賴特,UMBREIT〕。結論句在伯17:15。

英語原文

13. Rather, "if I wait for this grave (Sheol, or the unseen world) as my house, and make my bed in the darkness

(Job 17:14),

and say to corruption," rather, "to the pit" or "grave," &c.

(Job 17:15).

Where then is my hope? [UMBREIT]. The apodosis is at

Job 17:15.

繁體中文

14. 你是我的父親等等——表達最親密的聯結

(箴7:4)。

他的病痛使他與墳墓和蟲極為相近。

英語原文

14. Thou art my father, &c.--expressing most intimate connection

(Pr 7:4).

His diseased state made him closely akin to the grave and worm.

繁體中文

15. 誰能看見這事成就呢?即他們向他提出的「盼望」

(伯11:18)

——復興的盼望。

英語原文

15. Who shall see it fulfilled? namely, the "hope"

(Job 11:18)

which they held out to him of restoration.

繁體中文

16. 它們——即我的盼望,要與我一同埋葬。

門閂——

(賽38:10。)

較宜作坑(示阿勒,即不可見的世界)的荒涼或孤寂。

一同安息——我與我的盼望都安息在等等之中。二者同時終結。「安息」一詞暗示人無休止的盼望只是奪去他的安息。

英語原文

16. They--namely, my hopes shall be buried with me.

bars--

(Isa 38:10).

Rather, the wastes or solitudes of the pit (sheol, the unseen world).

rest together--the rest of me and my hope is in, &c. Both expire together. The word "rest" implies that man's ceaseless hopes only rob him of rest.