1
Le 3:1-17.
简体中文
英語原文
Le 3:1-17.
THE PEACE OFFERING OF THE HERD.
1. if his oblation be a sacrifice of peace offering--"Peace" being used in Scripture to denote prosperity and happiness generally, a peace offering was a voluntary tribute of gratitude for health or other benefits. In this view it was eucharistic, being a token of thanksgiving for benefits already received, or it was sometimes votive, presented in prayer for benefits wished for in the future.
of the herd--This kind of offering being of a festive character, either male or female, if without blemish, might be used, as both of them were equally good for food, and, if the circumstances of the offerer allowed it, it might be a calf.
2
無題
简体中文
2. 他要按手在供物的头上——行了这具有象征意义的举动之后，他在会幕门口宰杀它，祭司们把血洒在祭坛的周围。
英語原文
2. he shall lay his hand upon the head of his offering--Having performed this significant act, he killed it before the door of the tabernacle, and the priests sprinkled the blood round about upon the altar.
3
無題
简体中文
3. 他要从平安祭中献为火祭——平安祭与前面提到的供物不同之处在于：燔祭要全然在祭坛上烧尽，乐意的供物部分烧尽、部分归给祭司；但在平安祭中，只有脂油被烧；只有一小部分归给祭司，其余的部分则归给献祭者及其亲友，这样便形成了一场圣宴，主、他的祭司与百姓一同参与其中，这圣宴象征了那属灵的筵席，即借由基督——那伟大的平安祭——信徒所享有的神圣团契。（进一步参见 Le 19:5-8; 22:21）。
盖脏的脂油——即剖开牛腹时首先映入眼帘的网状组织。
脏上的脂油——附着于肠子但易于从其上剥离的脂油；或照某些人的看法，指靠近胃部的脂油。
英語原文
3. he shall offer of the sacrifice of the peace offering--The peace offering differed from the oblations formerly mentioned in this respect: while the burnt offering was wholly consumed on the altar, and the freewill offering was partly consumed and partly assigned to the priests; in this offering the fat alone was burnt; only a small part was allotted to the priests while the rest was granted to the offerer and his friends, thus forming a sacred feast of which the Lord, His priests, and people conjointly partook, and which was symbolical of the spiritual feast, the sacred communion which, through Christ, the great peace offering, believers enjoy. (See further on
Le 19:5-8; 22:21).
the fat that covereth the inwards--that is, the web work that presents itself first to the eye on opening the belly of a cow.
the fat . . . upon the inwards--adhering to the intestines, but easily removable from them; or, according to some, that which was next the ventricle.
4
無題
简体中文
4-11. 两个腰子……羊群中……整条肥尾巴——东方国家有一种羊，其尾巴不短于四英尺半。这些尾巴是一种介于脂肪与骨髓之间的物质。这种羊重六十至七十英磅，其中尾巴通常重十五磅以上。这一品种在阿拉伯、叙利亚和巴勒斯坦远为最多，很可能构成了以色列人羊群中的大部分，似乎就是在犹太祭坛上通常被宰杀的那一种。其尾巴异乎寻常的硕大与美味，使这条律法更显重要。以明确的律法命定将某一种羊的尾巴献给神为祭，本可能令我们诧异；但当我们得知这些阔尾的东方羊，以及法规中如此特别指明的那一部分极其鲜美时，诧异便消失了[PAXTON]。
英語原文
4-11. the two kidneys . . . of the flock . . . the whole rump--There is, in Eastern countries, a species of sheep the tails of which are not less than four feet and a half in length. These tails are of a substance between fat and marrow. A sheep of this kind weighs sixty or seventy English pounds weight, of which the tail usually weighs fifteen pounds and upwards. This species is by far the most numerous in Arabia, Syria, and Palestine, and, forming probably a large portion in the flocks of the Israelites, it seems to have been the kind that usually bled on the Jewish altars. The extraordinary size and deliciousness of their tails give additional importance to this law. To command by an express law the tail of a certain sheep to be offered in sacrifice to God, might well surprise us; but the wonder ceases, when we are told of those broad-tailed Eastern sheep, and of the extreme delicacy of that part which was so particularly specified in the statute [PAXTON].
12
無題
简体中文
12. 人的供物若是山羊——无论是选择这只或另外两种动物中的任何一种，献祭的礼仪都要遵从相同的总体指示。
英語原文
12. if his offering be a goat--Whether this or any of the other two animals were chosen, the same general directions were to be followed in the ceremony of offering.
17
無題
简体中文
17. 脂油和血都不可吃——上文所给的细节明确界定了动物中不可吃的脂油，使其余一切——无论附着于其他部分或与之相混的——都可以食用。禁血的根据不同，是为了保持他们对弥赛亚的敬畏，他将流出自己的血作为为世人罪孽的赎罪祭[BROWN]。
英語原文
17. ye eat neither fat nor blood--The details given above distinctly define the fat in animals which was not to be eaten, so that all the rest, whatever adhered to other parts, or was intermixed with them, might be used. The prohibition of blood rested on a different foundation, being intended to preserve their reverence for the Messiah, who was to shed His blood as an stoning sacrifice for the sins of the world [BROWN].
Le 3:1-17。
牛群的平安祭。
1. 人献供物为平安祭——"平安"在圣经中泛指兴旺与幸福，因此平安祭是为健康或其他思惠而自愿献上的感恩之祭。从这个角度看，它是感恩性质的，是为已领受的思惠献上的感恩标记，有时也是许愿性质的，是在祈求将来所盼望的思惠时献上的。
牛群——这种祭既有节庆的性质，无论公牛母牛，只要没有残疾，都可使用，因为两者作食物同样适宜；若献祭者的境况允许，也可献一只牛犊。