1
Le 7:1-27.
简体中文
英語原文
Le 7:1-27.
THE LAW OF THE TRESPASS OFFERING.
1. Likewise this is the law of the trespass offering--This chapter is a continuation of the laws that were to regulate the duty of the priests respecting the trespass offerings. The same regulations obtained in this case as in the burnt offerings--part was to be consumed on the altar, while the other part was a perquisite of the priests--some fell exclusively to the officiating minister, and was the fee for his services; others were the common share of all the priestly order, who lived upon them as their provision, and whose meetings at a common table would tend to promote brotherly harmony and friendship.
8
無題
简体中文
8. 献燔祭的祭司，可得献祭牲的皮——燔祭的一切肉与脂油既已烧尽，留给祭司的除了皮之外别无他物。有人认为这是列祖时代的用法，被纳入摩西律法之中，而献祭者对祭牲之皮的权利是从亚当的榜样流传下来的（参见 Ge 3:21 的注释）。
英語原文
8. the priest shall have to himself the skin of the burnt offering which he hath offered--All the flesh and the fat of the burnt offerings being consumed, nothing remained to the priest but the skin. It has been thought that this was a patriarchal usage, incorporated with the Mosaic law, and that the right of the sacrificer to the skin of the victim was transmitted from the example of Adam (see on
Ge 3:21).
11
無題
简体中文
11-14. 献平安祭的条例乃是这——除了其他祭物通常的附带物之外，平安祭还献上有酵的饼作为感谢，这种饼在筵席上很常见。
英語原文
11-14. this is the law of the sacrifice of peace offerings--Besides the usual accompaniments of other sacrifices, leavened bread was offered with the peace offerings, as a thanksgiving, such bread being common at feasts.
15
無題
简体中文
15-17. 为感谢献平安祭牲的肉……要在献的日子吃——祭物的肉要在献祭当日或次日食用。但若有任何部分留到第三日，不可再使用，而要用火烧尽。在东方，屠宰的肉一般当天食用，很少留到第二天，因此既然禁止在第三日食用平安祭的肉，有人不无道理地认为，这吩咐是为防止人产生一种迷信观念，以为它带有某种德行或圣洁。
英語原文
15-17. the flesh of the sacrifice of his peace offerings . . . shall be eaten the same day that it is offered--The flesh of the sacrifices was eaten on the day of the offering or on the day following. But if any part of it remained till the third day, it was, instead of being made use of, to be burned with fire. In the East, butcher-meat is generally eaten the day it is killed, and it is rarely kept a second day, so that as a prohibition was issued against any of the flesh in the peace offerings being used on the third day, it has been thought, not without reason, that this injunction must have been given to prevent a superstitious notion arising that there was some virtue or holiness belonging to it.
18
無題
简体中文
18. 第三天若吃平安祭的肉，必不蒙悦纳，也不……算为他的——这祭既不蒙神悦纳，对献祭者也无益处。
英語原文
18. if any of the flesh of the sacrifice . . . be eaten at all on the third day, it shall not be accepted, neither . . . imputed--The sacrifice will not be acceptable to God nor profitable to him that offers it.
20
無題
简体中文
20. 必从民中剪除——即被排除于以色列人的特权之外——处于被逐出教会的刑罚之下。
英語原文
20. cut off from his people--that is, excluded from the privileges of an Israelite--lie under a sentence of excommunication.
21
無題
简体中文
21. 不洁的爬物——有些圣经抄本读作"任何爬物"。
英語原文
21. abominable unclean thing--Some copies of the Bible read, "any reptile."
22
無題
简体中文
22-27. 脂油都不可吃——（参见 Le 3:17 的注释）。
英語原文
22-27. Ye shall eat no manner of fat--(See on
Le 3:17).
28
Le 7:28-38.
简体中文
Le 7:28-38.
祭司的份
英語原文
Le 7:28-38.
THE PRIESTS' PORTION.
29
無題
简体中文
29-34. 人献平安祭给耶和华的——为表明这祭是甘心献上的，献祭者被要求亲手将其带到祭司面前。胸被郑重地摇一摇、作为归神之物之后，就归给祭司；它被指定为整个祭司阶层的公用，但右腿则是主礼祭司的分。
英語原文
29-34. He that offereth the sacrifice of his peace offerings unto the Lord--In order to show that the sacrifice was voluntary, the offerer was required to bring it with his own hands to the priest. The breast having been waved to and fro in a solemn manner as devoted to God, was given to the priests; it was assigned to the use of their order generally, but the right shoulder was the perquisite of the officiating priest.
35
無題
简体中文
35-38. 这就是亚伦受膏的份——这几节总括了关于祭司特权与职责的律法。“受膏”一词常与“职分”或“尊位”同义使用。因此，“亚伦受膏的份”可能指的是为大祭司以及构成祭司体系的众多圣职人员所设立的供养。
就是他奉给他们在会幕中供祭司职分的日子，等等——即从他们在事奉的职分中亲近耶和华的那日起。
英語原文
35-38. This is the portion of the anointing of Aaron--These verses contain a general summing up of the laws which regulate the privileges and duties of the priests. The word "anointing" is often used as synonymous with "office" or "dignity." So that the "portion of the anointing of Aaron" probably means the provision made for the maintenance of the high priest and the numerous body of functionaries which composed the sacerdotal order.
in the day when he presented them to minister unto the Lord, &c.--that is, from the day they approached the Lord in the duties of their ministry.
Le 7:1-27.
赎愆祭的律法。
1. 赎愆祭的律法也是如此——本章接续前文，是规范祭司在赎愆祭方面当尽职责的律法。此处的条例与燔祭相同——一部分要在祭坛上焚烧，另一部分则归祭司所得——有些专属主礼的祭司，作为他服事的酬劳；其余的则为全体祭司阶层所共有，他们以此为生计，在共同的餐桌前相聚，也有助于促进弟兄之间的和睦与情谊。