1
Lu 17:1-10.
简体中文
英語原文
Lu 17:1-10.
OFFENSES--FAITH--HUMILITY.
1, 2. (See
Mt 18:6, 7).
3
無題
简体中文
3, 4. (参太 18:15-17; 太 18:21, 22 的注释)。
英語原文
3, 4. (See on
Mt 18:15-17;
Mt 18:21, 22).
4
無題
简体中文
4. 七次——这并非较彼得所奉行的“七十个七次”更低的饶恕标准；彼得问的是因他在七次上是否应当停下。“不”是实质的回答：“纵然到了那数目的七十倍，只要他真诚求饶恕，就当饶恕。”
英語原文
4. seven times--not a lower measure of the forgiving spirit than the "seventy times seven" enjoined on Peter, which was occasioned by his asking if he was to stop at seven times. "No," is the virtual answer, "though it come to seventy times that number, if only he ask forgiveness in sincerity."
5
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简体中文
5. 主啊——（参路 10:1 的注释。）
求你加增我们的信心——因避免并饶恕“绊跌人的事”的困难而有的祈求。这是十二使徒向基督求在他们灵魂上施行属灵之工的惟一事例；但一位机会远少的人，此前已献上一个相近且更高的祷告。（参可 9:24 的注释。）
英語原文
5. Lord--(See on
Lu 10:1).
increase our faith--moved by the difficulty of avoiding and forgiving "offenses." This is the only instance in which a spiritual operation upon their souls was solicited of Christ by the Twelve; but a kindred and higher prayer had been offered before, by one with far fewer opportunities. (See on
Mr 9:24.)
6
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简体中文
6. 桑树——即黑桑树。（参可 11:22-24 的注释。）
英語原文
6. sycamine--mulberry. (See on
Mr 11:22-24.)
7
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简体中文
7-10. 就对他说——“立刻”（宁可译为“直接地”）不应连于说，而应连于去：“直接去。”此处的连接如下：“但当你们的信心既已被加增到能避免并饶恕绊跌之事，又能作那惟独信心才能作的不能之事时，不要因以为自己把主置于对你们有何义务之下而自高。”
英語原文
7-10. say unto him by and by--The "by and by" (or rather "directly") should be joined not to the saying but the going: "Go directly." The connection here is: "But when your faith has been so increased as both to avoid and forgive offenses, and do things impossible to all but faith, be not puffed up as though you had laid the Lord under any obligations to you."
9
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简体中文
9. 我想不是——或作我们所说，意在更强烈的含义：“我想不是。”
英語原文
9. I trow not--or, as we say, when much more is meant, "I should think not."
10
無題
简体中文
10. 无用的仆人——这个词虽常作利益之反义词，此处仅用于其否定意义。“我们作他的仆人，并未曾使神得着任何利润或益处。”（比较伯 22:2, 3; 罗 11:35。）
英語原文
10. unprofitable--a word which, though usually denoting the opposite of profit, is here used simply in its negative sense. "We have not, as his servants, profited or benefited God at all." (Compare
Job 22:2, 3; Ro 11:35.)
11
Lu 17:11-19.
简体中文
路 17:11-19.
十个长大麻风的得洁净.
11-13. 经过撒玛利亚和加利利——大概在两地的交界。
英語原文
Lu 17:11-19.
TEN LEPERS CLEANSED.
11-13. through the midst of Samaria and Galilee--probably on the confines of both.
12
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简体中文
12. 远远站着——（比较利 13:45, 46。）
英語原文
12. stood afar off--(Compare
Le 13:45, 46).
13
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简体中文
13. 高声——共同的苦情把这些可怜的弃儿引到一起（王下 7:3），更使犹太人和撒玛利亚人之间那激烈的民族敌意被遗忘[特伦奇]。
耶稣等等——（比较太 20:30-33。）
所感受的苦痛是多么快的教师，虽然如这里一样，这教导可能很快便被遗忘！
英語原文
13. they lifted up--their common misery drawing these poor outcasts together
(2Ki 7:3),
nay, making them forget the fierce national antipathy of Jew and Samaritan [TRENCH].
Jesus, &c.--(Compare
Mt 20:30-33).
How quick a teacher is felt misery, even though as here the teaching may be soon forgotten!
14
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简体中文
14. 给祭司察看——作为已得洁净的人。（参太 8:4 的注释。）
这样那撒玛利亚人也必因此受教：“救恩是从犹太人出来的”（约 4:22）。
他们走去的时候就洁净了——我们主的医治以多少不同的方式成就，而这一次又与其余的全然不同。
英語原文
14. show yourselves--as cleansed persons. (See on
Mt 8:4.)
Thus too would the Samaritan be taught that "salvation is of the Jews"
(Joh 4:22).
as they went, were cleansed--In how many different ways were our Lord's cures wrought, and this different from all the rest.
17
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简体中文
17, 18. 不是有十个人吗——倒不如说，岂不是那十个人都洁净了吗？即全部都洁净了——顺便说一句，这也是基督无所不知的一个例证[本格尔]。
英語原文
17, 18. Were there not ten cleansed--rather, were not the ten cleansed? that is, the whole of them--an example (by the way) of Christ's omniscience [BENGEL].
18
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简体中文
18. 这个外族人——“这个外邦人”（字面作“另族之人”）。这是惊奇与赞叹的语气，正如论到另一次外邦人信心的表现时明明所说的那样
(Mt 8:10)。
英語原文
18. this stranger--"this alien" (literally, "of another race"). The language is that of wonder and admiration, as is expressly said of another exhibition of Gentile faith
(Mt 8:10).
19
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简体中文
19. 起来——因为他曾“俯伏在耶稣脚前”
(Lu 17:16)
趴在那里。
你的信救了你了——不像其余的人那样，仅仅在身体上得痊愈，而是在他一贯的用语中早已使我们十分熟悉的那种更高的属灵意义上得着了痊愈。
英語原文
19. Arise--for he had "fallen down on his face at His feet"
(Lu 17:16)
and there lain prostrate.
faith made thee whole--not as the others, merely in body, but in that higher spiritual sense with which His constant language has so familiarized us.
20
Lu 17:20-37.
简体中文
Lu 17:20-37.
神国的来到与人子的降临。
20-25. 何时等——为要纠正法利赛人的错误见解，同时也纠正门徒们自己的错误见解，主对双方都讲话，从不同的角度宣告神国的来到。
神的国来到，不是眼所能见的——意即不是借着观望或埋伏等候而来，仿佛等候某件外表壮观、立刻就能彰显自己的事物。
英語原文
Lu 17:20-37.
COMING OF THE KINGDOM OF GOD AND OF THE SON OF MAN.
20-25. when, &c.--To meet the erroneous views not only of the Pharisees, but of the disciples themselves, our Lord addresses both, announcing the coming of the kingdom under different aspects.
It cometh not with observation--with watching or lying in wait, as for something outwardly imposing and at once revealing itself.
21
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简体中文
21. 看哪，在这里……看哪，在那里——把神的国局限在这个或那个界限分明、可见的地理或教会范围之内。
在你们心里——这国具有内在的、属灵的性质（与他们对它的外在看法相对）。但它也有其外在的一面。
英語原文
21. Lo here! . . . lo there!--shut up within this or that sharply defined and visible geographical or ecclesiastical limit.
within you--is of an internal and spiritual character (as contrasted with their outside views of it). But it has its external side too.
22
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简体中文
22. 日子——当译作“日子”更妥。
将到——正如
Lu 19:43
那样，当灾难四起之时，你们会焦急地寻找一位拯救者，骗人的人也会以这身份自荐。
人子的日子中的一天——意即他哪怕只有一天再回到他们中间；正如一切似乎都走样、唯一能拨乱反正的人却不在时，我们所说的话[内安德，见斯蒂尔等人]。“这话是要防止一种误解，以为他看得见的同在，会伴随他国度的显现与建立而来”[韦伯斯特与威尔金森]。
英語原文
22. The days--rather "Days."
will come--as in
Lu 19:43,
when, amidst calamities, &c., you will anxiously look for a deliverer, and deceivers will put themselves forward in this character.
one of the days of the Son of man--Himself again among them but for one day; as we say when all seems to be going wrong and the one person who could keep them right is removed [NEANDER in STIER, &c.]. "This is said to guard against the mistake of supposing that His visible presence would accompany the manifestation and establishment of His kingdom" [WEBSTER and WILKINSON].
23
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简体中文
23. 人将对你们说，看哪，在这里，或看哪，在那里；不要等——这是对所有所谓预言解经家及其追随者的警告：每逢爆发战争或动乱之时，他们就喊叫“看哪在那里”、“看哪在这里”。
英語原文
23. they shall say, See here . . . go not, &c.--a warning to all so-called expositors of prophecy and their followers, who cry, Lo there and see here, every time that war breaks out or revolutions occur.
24
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简体中文
24. 人子发光如同闪电……也是如此——意即同样明显。此处主以预言中不确定的方式，论到他的再来与显现，并在这些预备性的话语中，把各个不同的时代揉合为一[斯蒂尔]。当犹太人整个体制——无论民事或宗教——因耶路撒冷的毁灭而同时被粉碎、再无延续可能之时，神国已经在其旧形式中终止、并进入一种全新而截然不同的形式，这一事实对众人而言，便如天上的闪电一般明明可知。照样，在基督亲自再来时那最终最大的改变之前，也可能再有类似情形；而这些话只有在最高意义上，才唯独在那时真实。
英語原文
24. as lightning . . . so . . . the Son of man--that is it will be as manifest. The Lord speaks here of His coming and manifestation in a prophetically indefinite manner, and in these preparatory words blends into one the distinctive epochs [STIER]. When the whole polity of the Jews, civil and ecclesiastical alike, was broken up at once, and its continuance rendered impossible by the destruction of Jerusalem, it became as manifest to all as the lightning of heaven that the kingdom of God had ceased to exist in its old, and had entered on a new and perfectly different form. So it may be again, ere its final and greatest change at the personal coming of Christ, and of which the words in their highest sense are alone true.
25
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简体中文
25. 只是他必须先……受苦等——这表明
Lu 17:23
更直接的所指，是基督死后不久就要发生的事。其目的是要把“他的门徒”的注意力，从前文给神国之建立所披上的耀眼光彩中引开。
英語原文
25. But first . . . suffer, &c.--This shows that the more immediate reference of
Lu 17:23
is to an event soon to follow the death of Christ. It was designed to withdraw the attention of "His disciples" from the glare in which His foregoing words had invested the approaching establishment of His kingdom.
26
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简体中文
26-30. 吃喝……嫁娶……栽种——指生活中一切寻常的职业与享乐。虽然洪水前的世界与平原诸城极其邪恶，此处作为鉴戒提出的，却不是他们的邪恶，而是他们的世俗化——他们的不信、对将来的漠不关心，以及他们的没有预备。注意——这些旧约历史的记载——如今被不少人否认或化解掉——在这里被当作事实来引用。
英語原文
26-30. eat . . . married . . . planted--all the ordinary occupations and enjoyments of life. Though the antediluvian world and the cities of the plain were awfully wicked, it is not their wickedness, but their worldliness, their unbelief and indifference to the future, their unpreparedness, that is here held up as a warning. Note.--These recorded events of Old Testament history--denied or explained away nowadays by not a few--are referred to here as facts.
31
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简体中文
31-33. 要拿……应当回想等——这是对那种舍不得放下眼前财物的迟疑所发的警告；这迟疑使一些人滞留于燃烧的房屋里，希望能抢救这件那件贵重物品，结果与房屋一同被埋葬焚毁。此处所设的情形虽各有不同，却彼此相似。
英語原文
31-33. to take it away . . . Remember, &c.--a warning against that lingering reluctance to part with present treasures which induces some to remain in a burning house, in hopes of saving this and that precious article till consumed and buried in its ruins. The cases here supposed, though different, are similar.
32
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简体中文
32. 罗得的妻子——当回想她的“回头看”，因为论她所记的只有这一点，以及她那已记下的结局。她的心仍在所多玛，那“一看”等于是说：“难道我真要向它诀别？”
英語原文
32. Lot's wife--her "look back," for that is all that is said of her, and her recorded doom. Her heart was in Sodom still, and the "look" just said, "And must I bid it adieu?"
33
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简体中文
33. 凡等——（见
Lu 9:23-27
的注释。）
英語原文
33. Whosoever, &c.--(See on
Lu 9:23-27).
34
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简体中文
34. 两个人在一张床上——指在生活的寻常交往与团契之中，预备好的与未预备好的紧密交织在一起，直到分离的瞬间来到。这是可畏的真理！在耶路撒冷被毁之前便已应验：那时基督徒因主的指示
(Lu 21:21),
不得不立时、永远地离开他们旧日的同伴；但最可怕的应验，乃在基督再来忽然临到那漫不经心的世界之时。
英語原文
34. two in one bed--the prepared and unprepared mingled in closest intercourse together in the ordinary walks and fellowships of life, when the moment of severance arrives. Awful truth! realized before the destruction of Jerusalem, when the Christians found themselves forced by their Lord's directions
(Lu 21:21)
at once and for ever away from their old associates; but most of all when the second coming of Christ shall burst upon a heedless world.
37
無題
简体中文
37. 在哪里——这事要在哪里发生呢？
尸首在哪里等——“如猛禽嗅出腐肉一般，哪里有大堆无可救药的道德与属灵腐败，那里便有神审判的使者降下”——一句谚语，在耶路撒冷被毁时可怕地应验，此后也不止一次；但其最可怕的应验，乃在世界末日。
英語原文
37. Where--shall this occur?
Wheresoever, &c.--"As birds of prey scent out the carrion, so wherever is found a mass of incurable moral and spiritual corruption, there will be seen alighting the ministers of divine judgment," a proverbial saying terrifically verified at the destruction of Jerusalem, and many times since, though its most tremendous illustration will be at the world's final day.
路 17:1-10.
绊倒人的事——信心——谦卑.
1, 2. (见太 18:6, 7)。