1
Pr 18:1-24.
2
無題
2. that his heart . . . itself--that is, takes pleasure in revealing his folly
(Pr 12:23; 15:2).
3
無題
3. So surely are sin and punishment connected
(Pr 16:4).
wicked, for "wickedness," answers to
ignominy, or the state of such; and
contempt, the feeling of others to them; and to
reproach, a manifestation of contempt.
4
無題
4. Wise speech is like an exhaustless stream of benefit.
5
無題
5. accept the person--(Compare
Ps 82:2).
"It is not good" is to be supplied before "to overthrow."
6
無題
6, 7. The quarrelsome bring trouble on themselves. Their rash language ensnares them
(Pr 6:2).
8
無題
8. (Compare
Pr 16:28).
as wounds--not sustained by the Hebrew; better, as "sweet morsels," which men gladly swallow.
innermost . . . belly--the mind, or heart (compare
Pr 20:27-30; Ps 22:14).
9
無題
9. One by failing to get, the other by wasting wealth, grows poor.
waster--literally, "master of washing," a prodigal.
10
無題
10. name of the Lord--manifested perfections
(Ps 8:1; 20:2),
as faithfulness, power, mercy, &c., on which men rely.
is safe--literally, "set on high, out of danger"
(Ps 18:2; 91:4).
11
無題
11. contrasts with
Pr 18:10
(compare
Pr 10:15).
Such is a vain trust (compare
Ps 73:6).
12
無題
12. (Compare
Pr 15:33; 16:18).
13
無題
13. Hasty speech evinces self-conceit, and ensures shame
(Pr 26:12).
14
無題
14. infirmity--bodily sickness, or outward evil. The spirit, which sustains, being wounded, no support is left, except, as implied, in God.
15
無題
15. (Compare
Pr 1:5, 15, 31).
16
無題
16. (Compare
Pr 17:8, 23).
Disapproval of the fact stated is implied.
17
無題
17. One-sided statements are not reliable.
searcheth--thoroughly
(Pr 17:9, 19).
18
無題
18. The lot--whose disposal is of God
(Pr 16:13),
may, properly used, be a right mode of settling disputes.
19
無題
19. No feuds so difficult of adjustment as those of relatives; hence great care should be used to avoid them.
20
無題
20. (Compare
Pr 12:14; 13:2).
Men's words are the fruit, or, increase of his lips, and when good, benefit them.
satisfied with--(Compare
Pr 1:31; 14:14).
21
無題
21. Death and life--or, the greatest evil and good.
that love it--that is, the tongue, or its use for good or evil.
eat . . . fruit--(Compare
Pr 18:19; Jas 1:19).
22
無題
22. The old versions supply "good" before the "wife," as the last clause and
Pr 19:14
imply (compare
Pr 31:10).
23
無題
23. the rich . . . roughly--He is tolerated because rich, implying that the estimate of men by wealth is wrong.
24
無題
24. A man . . . friendly--better, "A man . . . (is) to, or, may triumph
(Ps 108:9),
or, shout for joy
(Ps 5:11),
that is, may congratulate himself." Indeed, there is a Friend who is better than a brother; such is the "Friend of sinners"
[Mt 11:19; Lu 7:34],
who may have been before the writer's mind.
Pr 18:1-24.
1. Through desire . . . seeketh--that is, seeks selfish gratification.
intermeddleth . . . wisdom--or, "rushes on"
(Pr 17:14)
against all wisdom, or what is valuable
(Pr 2:7).