1
Pr 30:1-33.
简体中文
英語原文
Pr 30:1-33.
1. This is the title of this chapter (see
Introduction).
the prophecy--literally, "the burden" (compare
Isa 13:1; Zec 9:1),
used for any divine instruction; not necessarily a prediction, which was only a kind of prophecy
(1Ch 15:27,
"a song"). Prophets were inspired men, who spoke for God to man, or for man to God
(Ge 20:7; Ex 7:14, 15, 16).
Such, also, were the New Testament prophets. In a general sense, Gad, Nathan, and others were such, who were divine teachers, though we do not learn that they ever predicted.
the man spake--literally, "the saying of the man"; an expression used to denote any solemn and important announcement (compare
2Sa 23:1; Ps 36:1; 110:1; Isa 1:24,
&c.). Ithiel and Ucal were perhaps pupils.
2
無題
简体中文
2-4. 畜类——愚拙，是表示其谦卑自评的强烈用语；他或许是在论自己本来的光景，与神无所不见的完备知识和全能之力相对照。本节的问句断然否定所提属性属于任何受造之物，从而有力地加强了前一节中对神的含蓄指涉（比较 De 30:12-14; Isa 40:12; Eph 4:8）。
英語原文
2-4. brutish--stupid, a strong term to denote his lowly self-estimation; or he may speak of such as his natural condition, as contrasted with God's all-seeing comprehensive knowledge and almighty power. The questions of this clause emphatically deny the attributes mentioned to be those of any creature, thus impressively strengthening the implied reference of the former to God (compare
De 30:12-14; Isa 40:12; Eph 4:8).
5
無題
简体中文
5.（比较 Ps 12:6; 119:140）。
英語原文
5. (Compare
Ps 12:6; 119:140).
6
無題
简体中文
6. 加上……言语——暗示他唯独仰赖神全备的教导。
责备你——或作「定你的罪」——如此谎言便显露。
英語原文
6. Add . . . words--implying that his sole reliance was on God's all-sufficient teaching.
reprove thee--or, "convict thee"--and so the falsehood will appear.
7
無題
简体中文
7-9. 祈求脱离恶事，并脱离贫穷与富足这两个极端——即所提的 两件事。其中隐含对知足的渴慕。
英語原文
7-9. A prayer for exemption from wickedness, and the extremes of poverty and riches, the two things mentioned. Contentment is implied as desired.
8
無題
简体中文
8. 虚谎——各种罪恶的行为（Job 11:11; Isa 5:18）。
英語原文
8. vanity--all sorts of sinful acts
(Job 11:11; Isa 5:18).
9
無題
简体中文
9. 充足……不认——即因繁荣的骄傲而自高。
妄称……名——这并非（希伯来文）出埃及记20:7的形式（比较 Ex 20:7）。这里的「称」更含有猛烈抓住之意，即免得我攻击神的名或属性——如公义、怜悯等——这正是穷人易受试探去行的。
英語原文
9. be full . . . deny--that is, puffed up by the pride of prosperity.
take the name . . . vain--This is not (Hebrew) the form (compare
Ex 20:7),
but "take" rather denotes laying violent hold on any thing; that is, lest I assail God's name or attributes, as justice, mercy, &c., which the poor are tempted to do.
10
無題
简体中文
10. 不可控诉——不可毁谤（Ps 10:7）。
咒诅……有罪——免得他虽卑微，却因被激怒而反击你，使你的罪显露。
英語原文
10. Accuse not--Slander not
(Ps 10:7).
curse . . . guilty--lest, however lowly, he be exasperated to turn on thee, and your guilt be made to appear.
11
無題
简体中文
11-14. 四种可憎的人——（1）无恩的儿女，（2）伪善者，（3）骄傲人，（4）残酷的欺压者（比较 Pr 30:14; Ps 14:4; 52:2 的注释）——现在加以例证；（1）Pr 30:15, 16，浪荡儿女的贪得无厌及其结局；（2）Pr 30:17，伪善，即对真实品格的遮掩；（3 と 4）Pr 30:18-20，骄傲与欺压的种种例子。
英語原文
11-14. Four kinds of hateful persons--(1) graceless children, (2) hypocrites, (3) the proud, (4) cruel oppressors (compare on
Pr 30:14; Ps 14:4; 52:2)
--are now illustrated; (1)
Pr 30:15, 16,
the insatiability of prodigal children and their fate; (2)
Pr 30:17,
hypocrisy, or the concealment of real character; (3 and 4)
Pr 30:18-20,
various examples of pride and oppression.
15
無題
简体中文
15, 16. 水蛭——有人以为是吸血鬼（一种传说中的生物），因它字面上不知饱足；但其余所提之事也须同样按比较而言的不知饱足来理解。按民间观念使用传说中的生物，与默示并无矛盾。
有三样……连四样——（参箴6:16）。
英語原文
15, 16. horse leech--supposed by some to be the vampire (a fabulous creature), as being literally insatiable; but the other subjects mentioned must be taken as this, comparatively insatiable. The use of a fabulous creature agreeably to popular notions is not inconsistent with inspiration.
There are three . . . yea, four--(Compare
Pr 6:16).
17
無題
简体中文
17. 眼睛——代表人，因这器官用来表达嘲弄与藐视，也因它是领受刑罚之处。
乌鸦……鹰……啄——或指死于非命，或指尸首不得安葬，或二者皆是。
英語原文
17. The eye--for the person, with reference to the use of the organ to express mockery and contempt, and also as that by which punishment is received.
the ravens . . . eagles . . . eat--either as dying unnaturally, or being left unburied, or both.
18
無題
简体中文
18-20. 虚伪可由四个例子来说明——行动的方法或痕迹被遮掩；最后附上一个与实际恶行中两面手法贴切的例子，即那淫妇。
英語原文
18-20. Hypocrisy is illustrated by four examples of the concealment of all methods or traces of action, and a pertinent example of double dealing in actual vice is added, that is, the adulterous woman.
20
無題
简体中文
20. 她吃了……嘴——即她隐藏可耻的痕迹，并自称无辜。
英語原文
20. she eateth . . . mouth--that is, she hides the evidences of her shame and professes innocence.
21
無題
简体中文
21-23. 骄傲与残忍——不配掌权者被不当抬高——产生那些扰乱社会的恶事（比较箴19:10，28:3）。
英語原文
21-23. Pride and cruelty, the undue exaltation of those unfit to hold power, produce those vices which disquiet society (compare
Pr 19:10; 28:3).
23
無題
简体中文
23. 承受……主母——即取代她的地位成为妻子（创16:4）。
英語原文
23. heir . . . mistress--that is, takes her place as a wife
(Ge 16:4).
24
無題
简体中文
24-31. 这些经文提供两类贴切的比眸，说明道德世界各方面的表现，留待读者自行应用。第一类（箴30:25-28）称许勤勉与远见；这些微小动物的成功，是因其本能的聪明与活跃，而非力量。另一类（箴30:30、31）为一切庄重华美、効率与优雅兼备的事物提供比眸。
英語原文
24-31. These verses provide two classes of apt illustrations of various aspects of the moral world, which the reader is left to apply. By the first
(Pr 30:25-28),
diligence and providence are commended; the success of these insignificant animals being due to their instinctive sagacity and activity, rather than strength. The other class
(Pr 30:30, 31)
provides similes for whatever is majestic or comely, uniting efficiency with gracefulness.
26
無題
简体中文
26. 沙番——山鼠，或兔类。
英語原文
26. conies--mountain mice, or rabbits.
28
無題
简体中文
28. 守宫——即在宫殿中也被容忍，以捕灭苍蝇。
抓……手——或作运用所赋予的肢体活跃地抓取猎物。
英語原文
28. spider--tolerated, even in palaces, to destroy flies.
taketh . . . hands--or, uses with activity the limbs provided for taking prey.
32
無題
简体中文
32. 既无人能指望成功抵挡这样的王，就当抑制哪怕想要尝试的念头。
按……手在口上——“按”字补充得当
（Jud 18:19；Job 29:9；40:4）。
英語原文
32. As none can hope, successfully, to resist such a king, suppress even the thought of an attempt.
lay . . . hand upon thy mouth--"lay" is well supplied
(Jud 18:19; Job 29:9; 40:4).
33
無題
简体中文
33. 即争竞——或其他灾祸，正如从自然原因产生自然结果一样，谋恶也必然招致这些后果。
英語原文
33. That is, strife--or other ills, as surely arise from devising evil as natural effects from natural causes.
Pr 30:1-33.
1. 这是本章的标题（见 导论）。
预言——字面作「默示」（比较 Isa 13:1; Zec 9:1），用于任何神的训诲；不一定指预告，预告只是预言的一种（1Ch 15:27，「诗歌」）。先知是受默示的人，替神对人说话，或替人对神说话（Ge 20:7; Ex 7:14, 15, 16）。新约的先知也是如此。广义而言，迦得、拿单等人也都属此类——他们是神的教师，尽管我们未见他们曾作过预告。
人所发的——字面作「此人的言语」，是表示任何庄严而重要宣告的用语（比较 2Sa 23:1; Ps 36:1; 110:1; Isa 1:24 等）。以铁和乌甲或许是门徒。