Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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성경 주석서
여러 공개 도메인 주석서와 성서하우 한글 번역을 책과 장별로 탐색합니다. 주석서를 전환하며 번역만 읽거나 원문과 번역을 나란히 볼 수 있습니다.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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- And sold their possessions, &c.] For the money which resulted from such sales would be the most convenient form in which their bounty could be bestowed on those who needed it.
as every man had need] Better, according as any man had need. We gather from this that the first converts kept their homes and things needful for themselves, but held the rest as a trust for the Church to be bestowed whenever need was seen. This is an earlier stage than that in which the money was brought and put at the disposal of the Apostles.
Possessions (κτήματα)
Landed property.
Goods (ὑπάρξεις)
Possessions in general; movables.
Sold (επιπρασκον). Imperfect active, a habit or custom from time to time. Old and common verb, πιπρασκω. Parted (διεμεριζον). Imperfect again of διαμεριζω, old verb for dividing or distributing between (δια) people. According as any man had need (καθοτ αν τις χρειαν ειχεν). Regular Greek idiom for comparative clause with αν and imperfect indicative corresponding precisely with the three preceding imperfects (Robertson, Grammar, p. 967).
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Acts 2:45. τὰ κτήματα … τὰς ὑπάρξεις: according to their derivation, the former word would mean that which is acquired, and the latter that which belongs to a man for the time being. But in ordinary usage κτήματα was always used of real property, fields, lands, cf. Acts 5:1, whilst ὑπάρξεις was used of personal property (=τὰ ὑπάρχοντα in Hebrews 10:34). This latter word, to, τὰ ὑπάρχοντα, was a favourite with St. Luke, who uses it eight times in his Gospel and in Acts 4:32. No doubt κτῆμα is used in LXX for field and vineyard, Proverbs 23:10; Proverbs 31:16, but the above distinction was not strictly observed, for τὰ ὑπάρχοντα, ὕπαρξις, are used both of movable and immovable property (see Hatch and Redpath, sub v.).—ἐπίπρασκον: all three verbs are in the imperfect, and if we remember that this tense may express an action which is done often and continuously without being done universally or extending to a complete accomplishment (cf. Acts 4:34, Acts 18:8, Mark 12:41), considerable light may be thrown upon the picture here drawn (see Blass, Grammatik des N. G., p. 186, on the tense and this passage): “And kept getting … and distributing to all, as any man [τις] [not ‘every man,’ A.V.] had need”. See Rendall, Acts, in loco, and on Acts 4:32, and Expositor, vii., p. 358, 3rd series.—καθότι: peculiar to St. Luke; in Gospel twice, and in Acts four times, ἄν makes the clause more indefinite: it is found in relative clauses after ὅς, ὅστις, etc., with the indicative—here it is best explained as signifying “accidisse aliquid non certo quodam tempore, sed quotiescumque occasio ita ferret,” quoted by Wendt from Herm., ad Vig., p. 820; cf. Mark 6:56, Blass, in loco, and Viteau, Le Grec du N. T., p. 142 (1893). Grimm renders καθότι ἄν here “in so far,” or “so often as,” “according as”. Spitta refers Acts 2:45-47 to the Apostles only, but to justify this he is obliged to refer Acts 2:44 to his reviser. Hilgenfeld brackets the whole verse, referring it to his “author to Theophilus,” retaining Acts 2:44, whilst Weiss also refers the whole verse to a reviser, who introduced it in imitation of St. Luke’s love of poverty as indicated in his Gospel. But by such expedients the picture of the whole body of the believers sharing in the Apostles’ life and liberality is completely marred.
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And sold their possessions and goods, and parted them to all men , as every man had need.
And sold — So Tyre when once converted, Isaiah 23:17-18 .
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(45) And sold their possessions and goods.—The verbs throughout this description are in the imperfect tense, as expressing the constant recurrence of the act. The Greek words for “possessions” and “goods” both mean “property,” the former as a thing acquired, the latter as that which belongs to a man for the time being. Custom, however, had introduced a technical distinction, and “possessions” stands for real property, “goods” for personal. So in Acts 5:1; Acts 5:3; Acts 5:8, the former word is used interchangeably with that which is translated “field,” and in the LXX. of Proverbs 23:10; Proverbs 31:16, is used both for “field” and “vineyard.”
As every man had need.—The words imply at least the endeavour to discriminate. The money was not given literally to every one who applied for it, and so the way was prepared for more fixed and definite rules.