Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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학습 자료
성경 주석서
여러 공개 도메인 주석서와 성서하우 한글 번역을 책과 장별로 탐색합니다. 주석서를 전환하며 번역만 읽거나 원문과 번역을 나란히 볼 수 있습니다.
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라이선스
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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모세는 그들이 애굽을 떠난 지 둘째 해 첫째 달 첫날에 성막을 세우라는 명령을 받는다, Exo 40:1, Exo 40:2. 법궤를 그 안에 두어야 한다, Exo 40:3. 상과 등잔대도 금 제단과 함께 들여와야 한다, Exo 40:4, Exo 40:5. 번제단은 문 앞에 세우고, 물두멍은 장막과 제단 사이에 두어야 한다, Exo 40:6, Exo 40:7. 뜰을 세워야 한다, Exo 40:8. 성막과 그 기구들에 기름을 부어야 한다, Exo 40:9-11. 아론과 그의 아들들은 씻기고 옷을 입히며 기름 부음을 받아야 한다, Exo 40:12-15. 이 모든 것이 그대로 행해진다, Exo 40:16. 성막이 세워지고 그 모든 기구 등이 둘째 해 첫째 달 초하루에 그 안에 놓인다, vv. 17-33. 구름이 장막을 덮고 주의 영광이 성막을 가득 채워 모세조차 들어갈 수 없다, Exo 40:34, Exo 40:35. 그들이 행진해야 할 때에는 구름이 떠올랐고, 진을 쳐야 할 때에는 구름이 성막 위에 머물렀다, Exo 40:36, Exo 40:37. 낮에는 구름, 밤에는 불이 모든 이스라엘 사람이 보는 앞에서 성막 위에 있었고, 그들의 모든 여정 동안 그러하였다, Exo 40:38.
Exodus 40 서론
이 장은 성막을 세우고 그 기물을 하나님께서 두기를 원하시는 자리에 두라는 명령을 담고 있으며(Exodus 40:1), 성막과 그 모든 기구에, 또 아론과 그의 아들들에게 기름을 부으라는 명령을 담고 있다(Exodus 40:9). 이 모든 일이 그대로 이루어져 성막이 세워지고 모든 것이 제자리에 놓였다(Exodus 40:16). 그러자 구름이 회막을 덮고 여호와의 영광이 성막에 가득하여 모세가 들어갈 수 없었다. 이 구름이 그 후로 그들이 길을 갈 때에 밤낮으로 인도가 되었다(Exodus 40:34).
Chapters 35–40
These chapters, which all belong to P, form the sequel to chs. 25–31, and narrate the execution of the instructions there communicated to Moses. In the main, the narrative is repeated verbatim from the instructions in chs. 25–31, with the simple substitution of past tenses for future; in two or three cases, however, a phrase is altered, and there are also some instances of omission or abridgement. Thus a few verses (as Exodus 25:8-9; Exodus 25:1 5; Exodus 25:22; Exodus 25:40) are omitted, as not needing repetition; others (as Exodus 25:16; Exodus 25:21; Exodus 25:30; Exodus 25:37 b), chiefly relating to the position or use of the different vessels named, are incorporated in Exodus 40:17-23, the account of the erection of the Tent of Meeting, where they actually belong; and the sections on the Anointing Oil and the Incense (Exodus 30:22-38) are merely referred to briefly in a single verse (Exodus 37:29). There are also, as compared with chs. 25–31, differences in the order of contents. The relation of chs. 35–40 to chs. 25–31 will appear perhaps most clearly from the following synoptical table:—
Chapters 35–40 Chapters 25–31
Exodus 35:1-3. Observance of the Sabbath inculcated (v. 3 added). Exodus 31:15 (vv. 13–14, 16–17 not repeated).
Exodus 35:4-9. The people invited to make voluntary offerings. Exodus 25:2-7 (vv. 8, 9 not repeated).
Exodus 35:10-19. All skilled workmen invited to assist
Exodus 35:20-29. Presentation of the offerings
Exodus 35:30 to Exodus 36:1. Moses announces to the people the appointment of Bĕẓal’çl and Oholiab, and of other skilled workmen qualified to assist. Exodus 31:2-6 (vv. 7–11, the details of things to be made, not repeated).
Exodus 36:2-7. Delivery of the offerings to Běẓal’çl and Oholiab. The liberality of the people has to be checked.
Exodus 36:8-19. The curtains for the Dwelling, the tent over it, and the two outer coverings. Exodus 26:1-11; Exodus 26:14 (vv. 9b, 12, 13 not repeated).
Exodus 36:20-34. The boards, or ‘frames,’ to support the curtains. Exodus 26:15-29 (v. 30 not repeated).
Exodus 36:35-38. The Veil and Screen. Exodus 26:31-32; Exodus 26:36-37 (vv. 33–35 not repeated).
Exodus 37:1-9. The Ark and Mercy-seat. Exodus 25:10-14; Exodus 25:17-20 (vv. 15, 16, 21, 22 not repeated).
Exodus 37:10-16. The Table of Presence-bread. Exodus 25:23-29 (v. 30 not repeated).
Exodus 37:17-24. The Candlestick. Exodus 25:31-39 (vv. 37b, 40 not repeated.
Exodus 37:25-28. The Altar of Incense. Exodus 30:1-5 (vv. 6–10 not repeated).
Exodus 37:29. The Anointing Oil, and the Incense. Exodus 30:22-25; Exodus 30:34-35 (abridged: vv. 26–33, 36–38 not repeated).
Exodus 38:1-7. The Altar of Burnt-offering. Exodus 27:1-8 a (v. 8b not repeated).
Exodus 38:8 a. The Bronze Laver (v. 8b is new). Exodus 30:18 a (vv. 18b–21 not repeated.
Exodus 38:9-20. The Court of the Tent of Meeting. Exodus 27:9-19.
Exodus 38:21-31. Account of the amount of metal employed.
Exodus 39:1-31. Vestments of the priests:— Exodus 28:6-43.
Exodus 39:2-5. The ephod (v. 1 introductory; most of v. 3 new. Exodus 28:6-8.
Exodus 39:6-7. The two onyx stones on the shoulder-straps, engraved with the names of the tribes of Israel. Exodus 28:9-12 (abridged).
Exodus 39:8-21. The pouch of judgement, to contain the Urim and Thummim. Exodus 28:15-28 (vv. 13, 14 much abridged in Exodus 39:16 a: vv. 29, 30 (the Urim and Thummim) not repeated).
Exodus 39:22-26. The robe of the ephod. Exodus 28:31-35 a (v. 35b not repeated).
Exodus 39:27-29. The tunics, turban, caps, drawers, and sashes. Exodus 28:39-40; Exodus 28:42 a (abridged: vv. 41, 42b, 43 not repeated).
Exodus 39:30-31. The golden plate, on the front of the turban. Exodus 28:36-37 (v. 38 not repeated.
Exodus 39:32-43. Delivery of the completed work to Moses.
Exodus 40:1-8. Moses is commanded to set up the Tent of Meeting, and to arrange the sacred vessels in their places.
Exodus 40:9-15. Repetition of command to anoint the Tent of Meeting, and the sacred vessels (Exodus 30:26-29); and to wash, invest, and anoint the priests (Exodus 29:4-9; Exodus 30:30).
Exodus 40:16-33. Moses sets up the Tent of Meeting, and arranges the sacred vessels according to the instructions given partly in vv. 1–8, partly in chs. Exodus 25-31. See references to chs. 25–31 in the notes on Exodus 40:16-33.
Exodus 40:34-38. The cloud takes up its abode on the Tent of Meeting.
From a critical point of view, the most noticeable variation is the different position of the Altar of Incense and the Bronze Laver. These, which appeared before in the appendix to chs. 25–29, viz. in ch. 30, are here introduced in accordance with the place which they would naturally hold, viz. in the description of the Dwelling (Exo Exodus 37:25-28), and Court (Exodus 38:8), respectively; the Altar of Incense is mentioned also in ch. 40 (vv. 5, 26). If, therefore, chs. 30–31 are rightly assigned to a secondary stratum of P (see p. 328), the same conclusion will follow, as a necessary corollary, for chs. 35–40. There are other indications pointing in the same direction. In the LXX. of chs. 35–40 the order of the contents in Exodus 36:8 b–39:43 differs remarkably from the Hebrew (see the Table in LOT. 37 f. [6–8 40 f.], or McNeile, pp. Exo 224 f.); and the renderings of many of the technical terms of the Hebrew differ from those in chs. 25–31 (see examples in McNeile, p. 226). It is thus difficult to suppose either (1) that the translators of chs. 35–40 had before them the Hebrew text of these chapters in its present form, or (2) that these translators were the same as those who translated chs. 1–34; and it becomes probable ‘that the Heb. text used by the original translators of Exodus did not contain chs. 35–40, and that they were supplied afterwards from a longer Heb. recension of the book, in which these chapters had not yet reached their final form’ (Swete, Intr. to OT. in Greek, p. 236). These considerations support the conclusion, reached in the first instance upon independent grounds (the relation of these chapters to chs. 30, 31), that chs. 35–40 belong to a secondary and posterior stratum of P (P2[223] or P3[224]). This is recognized even by Dillm., who supposes (Nu. Dt. Jos. pp. 635, 688) that the execution of the instructions contained in chs. 25–31 was originally narrated quite briefly—in, for instance, Exodus 35:1-5; Exodus 35:20-21, Exodus 36:2-6, Exodus 40:1-2; Exodus 40:34-38 [and Leviticus 8]; and that all the rest of chs. 35–40 is an expansion due to a later hand (or hands). See further Kuen. Hex. pp. 76–80.
[223] Secondary strata of P (see p. xii top; pp. 328f., 378).
[224] Secondary strata of P (see p. xii top; pp. 328f., 378).
The erection of the Tent of Meeting
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ex 40:1-38.
출 40:1-38.
성막을 세우고 기름 부음.
여호와께서 모세에게 말씀하여,.... 곧 성막과 그 일이 다 마쳐지고, 그가 그것과 거기에 딸린 모든 것을 살펴보아 명하신 대로 되었음을 확인한 뒤였다.
이르시되; 이어지는 말과 같다.
The tabernacle is commanded to be reared, Exodus 40:1-8; and anointed, Exodus 40:9-11, Aaron and his sons sanctified, Exodus 40:12-15. Moses performeth all things accordingly, Exodus 40:16-33. A cloud covereth the tabernacle, Exodus 40:34-38
No text from Poole on this verse.
Verses 1-33. - THE COMMAND TO SET UP THE TABERNACLE, AND ITS PERFORMANCE. All was now ready. Bezaleel and Aholiab had completed their task. The work for the tabernacle had been given in, and had been approved Moses did not however at once set it up. He waited for a command from God. After a short interval, the command came. He was ordered to select the first day of the ensuing year - the first day of the first year of freedom - for the operation. Directions were given him, which fixed the order in which the various parts were to be set up, and assigned to the various articles of furniture their proper places (vers. 1-8). When he had arranged the whole as directed, he was to anoint the various parts (vers. 9-11). He was then to wash and dress Aaron, and his sons; to invest them with their robes of office (vers. 12-14), and to anoint them to be priests (ver. 15). The orders given were executed, except (as it would seem) those concerning the investiture of the priests and the anointing, which were deferred. (See Leviticus 8:6-30.) In one day the sanctuary was completely set up (vers. 18-33). Verses 1-8. - The directions to set up the tabernacle.
이 장에서는, I. 성막을 세우고 그 모든 부속 기구를 제자리에 배치하라는 명령이 주어지며(출 40:1-8), 그것을 거룩하게 하라는 명령도 주어진다(출 40:9-11). 또한 제사장들을 거룩하게 하라는 명령도 주어진다, 출 40:12-15. II. 이 모든 일을 명령받은 그대로 행하도록 세심한 주의가 기울여진다, 출 40:16-33. III. 하나님께서 구름으로 그 성막을 차지하신다, 출 40:34-38 등.