Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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성경 주석서
여러 공개 도메인 주석서와 성서하우 한글 번역을 책과 장별로 탐색합니다. 주석서를 전환하며 번역만 읽거나 원문과 번역을 나란히 볼 수 있습니다.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Now when she saw,.... That is, his mother, as the Syriac version expresses it; not his natural mother; as the mother of Sisera looked out and waited for him; but the congregation of Israel, as Jarchi interprets it, the body of the Jewish people:
that she had waited; for the return of Jehoahaz out of Egypt, which was expected for some time: or, "that she was become sick"; or "weak" (w), and feeble, and brought to a low estate by his captivity, and by the tax the king of Egypt put upon her:
and her hope was lost; of his return to her any more, and so of being eased of the tribute imposed, and of being restored by him to liberty and glory; for the Lord had declared that he should return no more to his native country, but die in the place where he was carried captive, Jeremiah 22:10;
then she took another of her whelps; or sons, as the Targum:
and made him a young lion: a king, as the same Targum paraphrases it; that is, Jehoiakim, the brother of Jehoahaz, who before was called Eliakim, but his name was changed by Pharaohnecho; and though he is said to make him king, yet it was by the consent of the people of the Jews.
(w) "quod infirmatus esset", Cocceius, Starckius.
아직 번역이 없습니다.
Upon the ill success of Jehoahaz, Jerusalem and the Jews in the land fell from their hopes under great disappointments, for Jehoahaz is taken, deposed, carried captive by the Egyptians, instead of shaking off the Egyptian yoke. She took another; yet it is said, 2 Chronicles 36:4 2 Kings 23:34, that the king of Egypt made the next king: both true; the Jews with Pharaoh’s liking, or Pharaoh with the Jews’ consent, advance him, whether it were Jehoiakim or Jehoiachin.
Made him a young lion; king, and infused the lion-like maxims for his rules.
Verse 5. - The second lion whelp is identified by ver. 9 with Jehoiachin. For some reason or other, probably because he, as having "slept with his fathers," was not so conspicuous an instance of retribution, Ezekiel passes over Jehoiakim (B.C. 607-599).
(5) Another of her whelps.—After the three months’ reign of Jehoahaz, his brother Jehoiakim was appointed king by Pharaoh (2Kings 23:34). He was conquered and “bound in fetters” by Nebuchadnezzar, with the intention of carrying him to Babylon (2Chronicles 36:7): he died, however, in disgrace in Jerusalem (2Kings 24:6; comp. Jeremiah 22:18-19), and was succeeded regularly by his son Jehoiachin without foreign interference. His character, as shown in Ezekiel 19:6-7 (comp. 2Kings 24:9; 2Chronicles 36:9), was evil like that of his father.
5–8. Jehoiachin carried captive to Babylon
The second young lion is Jehoiachin. The intermediate prince Jehoiakim could not be included in an elegy, because he died in peace. It is the princes of Israel whom foreign nations captured that are lamented. What is touched upon is more the humiliation and sorrow of Israel, the mother lioness, in her young lions being captured, than the fate of the two persons. The elegy is a national one, cf. on Ezekiel 19:1.
5. And she saw that she had waited—her hope was lost;
And she took another of her whelps—she made him a young lion.
6. And he walked among the lions—he grew a young lion,
And he learned to catch the prey—he devoured men.
7. And he broke down their palaces—he wasted their cities;
And the land and its fulness was desolate—at the noise of his roaring.
8. Then the nations set themselves against him—on every side from the countries.
And they spread their net over him—he was taken in their pit.
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that she had waited] If “she” be subject some such sense as deceived, “disappointed” (Ew.) would be suitable, though to reach this sense by adding “in vain” to waited is hardly permissible. The subject might be “her hope,” and waited might mean tarried, delayed. There might be reference to hope of the return of Jehoahaz, which appears to have been cherished, as Jeremiah takes occasion altogether to cut it off (Jeremiah 22:10-12). Corn. proposes “acted foolishly,” but the word suggested is too strong (Numbers 12:11; Isaiah 19:13; Jeremiah 5:4; Jeremiah 50:36).
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Jehoiachin ascended the throne on the death of his father at the age of 18. He reigned only 3 months, when Nebuchadnezzar carried him away to Babylon, 2 Kings 24:8 seq.
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knew their desolate palaces] R.V. knew their palaces. The word is usually “widows” as marg., but “palaces,” Isaiah 13:22. Neither translation gives any sense. Better: he broke down their palaces, (change of r for d); or cf. Jeremiah 2:15-16 (marg. fed on), a passage very similar. If “widows” be read the verb would need to be altered to “multiplied,” ch. Ezekiel 12:25, an important passage (Jeremiah 15:8). Corn. (partly Hitz.): and he lay down in his den, he wasted the forests. This keeps up the figure, but requires serious alteration of the reading. Jeremiah 2:15 shews that “young lions” may burn cities, and feed on the crown of the head.
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in their pit] A well-known method of capturing dangerous beasts. The object to “set” may be voice or shout, Ezekiel 19:4, Jeremiah 7:8.
Ezekiel 19:5-9. When she saw that she had waited — This seems to signify that the Jews waited some time before they thought of setting another king over them, hoping, probably, that the king of Egypt would restore unto them Jehoahaz, whom he had taken prisoner; but when they saw their hopes disappointed in this, and that there was no longer any room to expect it, then they, by the consent, and probably, direction of the king of Egypt, elected Jehoahaz’s brother, Eliakim, king in his stead, his name being changed to Jehoiakim. And he went up and down among the lions — He imitated the kings his neighbours, and became rapacious and cruel like them. And learned to catch the prey, &c. — He learned and practised all the methods of tyranny and oppression. And he knew their desolate palaces — Dr. Waterland and Houbigant render it, He destroyed their palaces; and Bishop Newcome, He brought evil upon their palaces. The meaning seems to be, that Jehoiakim made himself master of the riches and pleasant seats of the great men of the land. And the land was desolate, &c., by the noise of his roaring — His cruelty and oppression caused many of the inhabitants of Judea to remove out of it, and go and settle in other places, where they could live more secure. Then the nations set themselves against him, &c. — He was attacked by the Chaldeans, Syrians, Moabites, and Ammonites, and at last the king of Babylon took him prisoner, and carried him in fetters to Babylon: see 2 Chronicles 36:6. That his voice should no more be heard, &c. — That he should be no more a terror to the land of Israel. For Jehoiakim being compared, in the foregoing verses, to a lion, whose voice, or roaring, strikes men with terror; by saying that his voice should no more be heard, is signified that he should be no longer a terror to any in the country.
그가 기다렸으나 — 유대인들은 매우 약했으므로 저항해도 성공할 희망이 없음을 알았다. 그리하여 애굽 왕이 자기 뜻대로 하도록 내버려 두었다.
그 암사자가 자기 새끼 중 다른 하나를 데려다가 — 여호야김을 가리킨다.
젊은 사자로 삼았더니 — 유대의 왕으로 삼았다는 뜻이다.