Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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성경 주석서
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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선지자는 계속해서 곡과 그의 군대를 향한 하나님의 심판을 선고하고(에스겔 39:1-7), 그들의 두려운 살육(에스겔 39:8-10)과 매장(에스겔 39:11-16)을 매우 고상하고 포괄적인 말로 묘사한다. 이는 유대인들을 위하여 섭리가 행한 어떤 대단히 비상한 개입을 분명히 나타내는 것이 틀림없다. 선지자는 내용을 더욱 확대하기 위해 독특한 기교와 적절성을 사용한다. 그는 자연계의 모든 맹금과 맹수를 불러 죽임당한 자들을 먹게 하는 일을, 희생 제물의 남은 부분으로 잔치하던 관습을 암시하면서, 더 큰 무리가 매장된 뒤까지 미룬다. 이는 그토록 막강한 군대의 남은 자들, 말하자면 낙오자들만으로도 그들의 극심한 탐욕을 채우기에 충분하고도 남을 것임을 암시한다(에스겔 39:17-20). 나머지 절들은 복음 시대 하나님의 백성이 누릴 큰 복과 그리스도 왕국의 안정성을 예언한다(에스겔 39:21-29). 이 장과 앞 장에서 묘사된 육적 이스라엘을 향한 북방의 대원정은 주요 세부 사항에서 두드러지게 닮았기 때문에, 묵시록의 저자가(에스겔 20:7-10) 땅의 사방에서 많은 민족이 순수한 그리스도 교회, 곧 신비적 이스라엘을 향해 벌이는 훨씬 더 무시무시한 군사 행동을 나타내는 데 사용했다는 점을 언급하는 것이 적절하다. 이 사건은 아직 대단히 먼 미래의 일이며, 불로 세상을 멸하는 일과 보편적 심판 직전에 일어날 것으로 여겨진다.
INTRODUCTION TO Ezekiel 39
This chapter is a continuation of the prophecy of the destruction of Gog, which is both repeated, and more largely described, Ezekiel 39:1, then follows an account of the burning of his weapons of war, which will last seven years in burning, during which time there will be no need of the use of wood, Ezekiel 39:9, and of the burial of him, and many of his army; the place where, and the time that will be taken up in doing this, even seven months, are observed, Ezekiel 39:11, and every feathered fowl and beast of the field are called upon to feed on the flesh of those that are left unburied, Ezekiel 39:17 and by all this the glory of the Lord will be seen, known, and acknowledged, both by the Heathens, and by the house of Israel, Ezekiel 39:21, and the former will also be informed that the present captivity of the Jews has been for their sins and transgressions, Ezekiel 39:23, and the chapter is concluded with a promise of their return from captivity, when they shall know the Lord, and their interest in him; who will after this no more hide his face from them, but pour out his Spirit upon them, under whose influence they shall ever continue, Ezekiel 39:25.
XXXIX.
This chapter is a continuation of the preceding, and contains the two latter parts of the prophecy (Ezekiel 39:1-29). It opens with a brief summary of the earlier part of Ezekiel 38.
EXCURSUS G: ON CHAPTERS 38 AND 39.
Various indications of the nature and intent of this prophecy have been already given in commenting upon its verses in detail, but it is desirable to gather up these indications and combine them with others of a more general character.
It is not at all unlikely that the starting-point of the prophecy may have been in some recent events, such as the Scythian invasion already spoken of. It is also plain that a prophecy of such a general character, concerning the struggle of worldliness against the kingdom of God, and its final overthrow, may have had many partial fulfilments of a literal kind, such as in the contest between the Maccabees and Antiochus Epiphanes, because such struggles must always be incidents in the greater and wider contest. It is further evident from the prophecy itself that the restoration of the Jews to their own land, then not far distant, was constantly before the mind of the prophet, and formed in some sort the point of view from which he looked out upon the wider and more spiritual blessings of the distant future. But these things being understood, there are several clear indications that he did not confine his view in this prophecy to any literal event, but intended to set forth under the figure of Gog and his armies all opposition of the world to the kingdom of God, and to foretell, like his contemporary Daniel, the final and complete triumph of the latter in the distant future.
The first thing that strikes one in reading the prophecy is the strange and incongruous association of the nations in this attack. No nations near the land of Israel are mentioned, and few of those who, either before or since, have been known as its foes. On the contrary, the nations selected are all as distant from Palestine and as distant from each other (living on the confines of the known world) as it was possible to mention. The Scythians, the Persians, the Armenians, the Ethiopians and Libyans, the tribes of Arabia, Dedan and Sheba, and the Tarshish probably of Spain, form an alliance which it is impossible to conceive as ever being actually formed among the nations of the earth. Then the object of this confederacy, the spoil of Israel (Ezekiel 38:12-13; Ezekiel 39:10), would have been absurdly incommensurate with the exertion; Palestine, with all it contained, would hardly have been enough to furnish rations for the invaders for a day, far less to tempt them to a march of many hundreds, or even thousands, of miles. Further, the mass of the invaders, as described in Ezekiel 39:12-16, is more than fifty times greater than any army that ever assembled upon earth, and great enough to make it difficult for them to find even camping ground upon the whole territory of Palestine. This multitude is so evidently ideal, and the circumstantial account of their burial so plainly practically impossible, that it is unnecessary to add anything farther to what has been said in the Notes to this passage. Finally, in the statement (Ezekiel 38:17) that this prophecy was the same which had been spoken in old time by the prophets of Israel, we have a direct assurance that it was not meant to be literally understood, because no such prophecies are anywhere recorded; but prophecies of what we conceive to be here pictorially represented, the struggle of the world with the kingdom of God and its final utter overthrow, do form the constant burden of prophecy, and constitute one of the striking features of all Revelation.
To this is to be added the fact that, however the passage in Revelation 20:7-10 may be interpreted, the author of the Apocalypse, by the use of the same names, and a short summary of the same description, has shown that he regarded this vision of Ezekiel as typical, and its fulfilment as in his time still future.
The prophecy, thus interpreted, falls naturally into the place it holds in the collection of Ezekiel’s writings. There has been in the last few chapters, especially in Ezekiel 37, an increasing fulness of Messianic promise; then follows, in the closing section of the book, a remarkable setting forth of the perfected worship of God by a purified people under the earthly figure of a greatly changed and purified temple-worship, with a new apportionment of the land, a purified priesthood, and other figures taken from the old dispensation. But these things are not to be attained without trial and struggle; and, therefore, just here is placed this warning of the putting forth of the whole power of the world against the kingdom of God under the symbol of the gathering of the armies of Gog, with the comforting assurance, given everywhere in Revelation, that in the ultimate issue every power which exalts itself against God shall be utterly overthrown, and all things shall be subdued unto Him.
Ch. 39 Resumption of the prophecy against Gog
(1) Ezekiel 39:1-7. Renewal of the prophecy: Gog shall be broken on the mountains of Israel by a divine interposition.
(2) Ezekiel 39:8-15. For seven years the wood of his weapons shall suffice the people for fuel. It will take seven months to bury his dead. His burial-place shall be beyond the Jordan, east of the Dead Sea; and the land shall be carefully purified of every bone of his host.
(3) Ezekiel 39:16-24. Jehovah invites the fowls of the heaven and the beasts of the earth to a great feast, a sacrificial meal which he shall slay for them. They shall eat the flesh of princes and mighty men, be sated with fat and drunk with blood. And this interposition of Jehovah to protect his restored and now righteous people shall teach the nations that Israel’s former expulsion from the land was due to their iniquity.
(4) Ezekiel 39:25-29. The prophet, abandoning the point of view of Gog’s invasion in the future, occupied by him in these two chapters, returns to the position he occupied in predicting Israel’s restoration (ch. 33–37), which he prophesies anew.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Eze 39:1-29.
에스겔 39:1-29. 곡에 대한 예언의 계속. 1절. 에스겔 38:3에서 반복되어 예언을 마음에 더 깊이 새기게 한다.
이 장은 악의 패배와 하나님 및 그분의 백성의 승리를 묘사한다. 선지자는 실제 군대의 침략이라는 표상으로 악의 진군을 예고했듯, 패주하여 죽임당한 군대와 부분적으로 침범당하고 어지럽혀진 땅의 뒤이은 정결이라는 표상으로 악의 전복을 선포한다. 이것이 표상임을 잊은 일부 사람은 이 예언을 결부할 이스라엘 땅의 전쟁과 침략자들의 패배를 역사에서 찾았고, 매장지 "하몬곡"의 위치를 지정했다(에스겔 39:11).
Therefore, thou son of man, prophesy against Gog,.... As he had been ordered to do before, and must still continue to do it:
behold, I am against thee, O Gog; which is repeated for the confirmation of it, and to inject terror into him; for terrible it is to have God against any:
the chief prince of Meshech and Tubal; See Gill on Ezekiel 38:2, the Septuagint version adds "Ros" here as there.
이 장은 곡과 마곡을 치는 예언을 계속하고 마무리한다. 하나님은 그들의 멸망 속에서 자기 백성 이스라엘에게 베푸신 은총에 면류관을 씌우신다. 그 은총은 이 장의 끝에서 그 검은 구름이 흩어진 뒤 매우 밝게 빛난다. 여기에는 다음 내용이 있다. I. 곡과 마곡의 완전한 멸망에 대한 명백한 예언. 이는 앞에서 보았던 것과 일치한다, 겔 39:1-7. II. 그 멸망의 광대함을 보여 주는 세 가지 결과: 그들의 무기를 불사르는 일(겔 39:8-10), 그들의 죽임당한 자들을 장사하는 일(겔 39:11-16), 그리고 매장되지 않은 자들의 시체로 새들이 잔치를 벌이는 일, 겔 39:17-22. III. 이 일과 그들에 관한 다른 섭리들 속에서 자기 백성 이스라엘을 향한 하나님의 은혜로운 목적에 대한 선언과, 하나님이 아직 그들을 위하여 예비해 두신 더 큰 긍휼의 약속, 겔 39:23-29.