Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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학습 자료
성경 주석서
여러 공개 도메인 주석서와 성서하우 한글 번역을 책과 장별로 탐색합니다. 주석서를 전환하며 번역만 읽거나 원문과 번역을 나란히 볼 수 있습니다.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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8. 그가 우리에게 명한 모든 것, 우리의 평생 동안, 우리와 아내와 아들과 딸들--모든 세부 사항에서, 모든 때에, 모든 사람에게 예외 없이 온전한 순종을 나타낸다. 이 점들에서 이스라엘의 하나님께 대한 순종은 부족했다. 사무엘상 15:20, 21; 시편 78:34-37, 41, 56, 57과 대조하라.
우리 조상 - 단순히 우리의 선조가 아니라 우리 제도의 창시자라는 뜻이다.
이처럼 우리는 그 음성에 순종하였다 — 우리는 이 명령들이 매우 합리적이고 매우 유익하며 몸과 마음 모두의 건강에 크게 이바지하고, 존경할 만한 오랜 전통으로 뒷받침된다고 여겼다. 그러므로 우리는 이를 매우 엄격하고 경건하게 지킨다.
Thus have we obeyed the voice of Jonadab the son of Rechab our father,.... The above was the charge he gave them; and this, in every article of it, they had carefully and constantly kept, though it had been for the space of three hundred years, or thereabout; as follows:
in all he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters; which was the first of the precepts he gave them: and which they were now tempted to disregard, but were resolved to observe it, as they had hitherto done. The rest of the articles follow.
No text from Poole on this verse.
Jeremiah 35:8-11. Thus have we obeyed the voice of Jonadab our father — We have conformed ourselves to his injunctions, and governed our lives by them, during the space of nearly three hundred years. But when Nebuchadrezzar came, &c., we said, Come, let us go to Jerusalem — The Rechabites appear to have retired within the walls of Jerusalem upon the hostile approach of Nebuchadnezzar and his army, in the fourth year of Jehoiakim. Calmet, indeed, supposes it was not till the latter end of Jehoiakim’s reign that the Rechabites were driven into the city for shelter, grounding his opinion upon its being said in this verse, that they entered it for fear of the army of the Chaldeans, and of the army of the Syrians, and comparing this with 2 Kings 24:2, where the Lord is said to have sent bands of the Chaldees, and bands of the Syrians, against Judah to destroy it. “But this reasoning,” says Blaney, “will not hold, for, 1st, Nebuchadnezzar might have been, and most probably was, joined by the Syrians in his first expedition against Jerusalem, after the defeat of the Egyptians at Carchemish, which brought on the submission of Syria. And, 2d, Nebuchadnezzar does not appear to have come in person a second time, at least till after Jehoiakim was taken prisoner, and his generals had closely invested Jerusalem.” So we dwell at Jerusalem — Having retired to Jerusalem upon the Chaldean invasion, they were forced to continue there during the siege of the place. In such an extraordinary case, they did not think themselves obliged to a strict observance of the injunction of Jonadab respecting dwelling in tents, because all human laws admit of an equitable construction, and may be superseded in cases of necessity, or when the observance of them is attended with such great inconveniences as the lawgiver himself, if he could have foreseen them, would probably have excepted.
Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters;
Thus have we obeyed the voice of Jonadab. — Obedience to parents, in things not unlawful, is very commendable. Aristotle saith, Mη καλον κρινειν εναντια τοις θεοις, πατρι και διδασκαλω . - Ar. Rhet. It is not good for a man to dissent from the gods, from his father, and from his teacher. We read of a king of Poland who carried the picture of his father in a plate of gold about his neck, and when he was going about any great business, he would kiss that picture and say, God grant I may observe my father’s charge, and do nothing unworthy of him, …
We, our wives, our sons, and our daughters. — As themselves were obedient to their father, so had they their children obedient to them, whereas ill children are punished in their posterity. One complained that never father had so undutiful a child as he had. Yes, said his son, with less grace than truth, my grandfather had. Fuller’s Holy State.
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Neither shall ye build house, nor sow seed, nor plant vineyard, nor have [any]: but all your days ye shall dwell in tents; that ye may live many days in the land where ye [be] strangers.
Neither shall ye build house. — But be content and dwell in tents, as the ancient patriarchs were, and as your ancestors in Midian, removing from place to place, after the manner of the old nomades; so shall ye be the better prepared for a change in the state, which this good old man might foresee and foresignify to his nephews, enjoining them therefore to follow their shepherdy only, as men less addicted to the world, and bent for heaven.
That ye may live many days in the land. — While ye obey my charge. Long life is promised to children that obey their parents.
Where ye be strangers — The Rechabites were originally Midianites; but Jethro, of whom they came, was a famous proselyte in the Church; his son Hobab a guide to God’s people in the wilderness; and his posterity imped and incorporated into the body of God’s people. Judges 1:16 Nevertheless they counted and called themselves "strangers," alienigenae, as those that looked for a better country above. See Hebrews 11:9 .
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