Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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학습 자료
성경 주석서
여러 공개 도메인 주석서와 성서하우 한글 번역을 책과 장별로 탐색합니다. 주석서를 전환하며 번역만 읽거나 원문과 번역을 나란히 볼 수 있습니다.
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라이선스
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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- 7 / 3,477
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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욥은 엘리바스에게, 그리고 그를 통해 자기의 모든 친구들에게 대답한다. 그들은 그를 위로하기는커녕 그의 불행에 더해 주었다. 욥은 그들이 자기 처지에 있었다면 자신은 그들을 다르게 대했을 것임을 보여 준다, 욥 16:1-5. 그는 자기 고난을 감동적으로 자세히 말한다, 욥 16:6-16. 자기 무죄에 대한 의식으로 스스로를 위로하며, 하나님을 그 증인으로 삼고, 죽음으로 모든 고난이 끝나기를 인내로 기대한다, 욥 16:17-22.
욥기 16장 서론
이 장과 다음 장에는 앞서 엘리바스가 한 말에 대한 욥의 답변이 담겨 있다. 욥은 친구들의 대화가 유익하지 않고 위로도 되지 않으며 헛되고 비어 있고 아무 근거도 없다고 불평한다, 욥 16:1. 또한 그들이 자신의 처지와 형편에 있었다면 자신은 다르게 대했을 것이며, 조롱하지 않고 위로했을 것이라고 암시한다, 욥 16:4. 그러나 그의 불행한 형편은 말을 하든 침묵하든 거의 같아서, 슬픔이 조금도 덜어지지 않았다, 욥 16:6. 그러므로 그는 하나님께로 돌아서서 그분께 말씀드리며, 그분께서 가족과 자신에게 행하신 일들을 말한다. 이 일들은 그의 고난이 실제임을 입증하는 동시에, 친구들이 그를 대적하는 증거로 사용한 것들이었다, 욥 16:7. 이어서 하나님의 긍휼과 친구들의 연민을 불러일으키려고 하나님과 사람의 손에서 겪은 환난들을 자세히 말한다, 욥 16:9. 그 일들은 그에게 큰 슬픔과 괴로움을 주었다, 욥 16:15. 그럼에도 그는 자신의 무죄를 주장하고 그것이 사실임을 하나님께 호소한다, 욥 16:17. 또 그분께 간구하며 자신의 송사가 그분 앞에서 변론되기를 바란다, 욥 16:20. 끝으로 자신의 생애가 짧다는 깨달음을 말한다, 욥 16:22. 이 생각은 다음 장에서 더 자세히 전개된다.
Ch. 16–17. Job’s Reply to Eliphaz
Job’s appeal to God (ch. Job 13:23 seq.) remained unanswered. God is resolved to hide His face from him. His friends, instead of seeing in his appeal to Heaven and his protestations of innocence proof that he is innocent, regard these as but a crafty attempt to hide his guilt, and as the most convincing evidence of it (ch. Job 15:5-6). Thus Job beholds God and men alike turned against him and holding him guilty. God of the world and of the present inexorably turns away from him; and God’s turning away from him causes men to avert their faces too. His isolation is complete. And to him who had once stood so high in the estimation of men, and as a man of deep human feelings yearned for men’s sympathy (cf. the picture in ch. 29), the thought comes home with a crushing effect. This is the new thought in Job’s mind, and it is this thought that gives such a tragic pathos to his speeches in the second cycle of debate. In the first circle of speeches it is God’s enmity alone of which Job complains (ch. Job 6:4, &c.), but now there is added to this the universal alienation (ch. Job 16:7) and abhorrence of mankind. This feeling gives tone to all his speeches, and in ch. 19, which forms the climax of this division, finds its fullest expression in the words, Pity me, pity me, O ye my friends, why do ye persecute me like God? (Job 16:21-22, cf. Job 16:13 seq.). And this overmastering feeling forces its way to expression almost in spite of him (Job 16:6) in the first part of the present speech (Job 16:7-17).
Nothing now remains to him but his own sense of his innocence; and to this he clings all the more tenaciously. He shall never be acknowledged in this life; he shall die under God’s hand and go down to the grave numbered with the transgressors, for the hopes which the friends held out of restoration were but the veriest folly (Job 16:22 seq., Job 17:10 seq.). But it is a martyr’s death that he shall die. And so strong is his sense of his innocence that he rises to the assurance that it cannot remain unrecognised for ever. His innocent blood will appeal unto heaven with an unceasing cry till it finds a response (Job 16:18). And even now he has a Witness who will testify for him, even God as He is in Himself in heaven. And to this Witness he makes his appeal. Men mock him, but he lifts his tearful face (Job 16:20) to God, God as He is in truth and as He must reveal himself in the future, begging that He would uphold his right with God, who now is unjustly bringing him to death, and do justice between him and his fellows, whose suspicions so cruelly wrong him (Job 16:21, Job 19:3). And if he may not ask or expect (Job 13:18 seq.) that God would appear for him in this life, yet he will beseech God to give him some pledge even here, that afterwards, when he shall have gone the way whence he shall not return, He will make his innocence to appear (Job 16:22, Job 17:3).
The Discourse consists of four somewhat unequal sections:—
First, Job 16:1-5, Job expresses his weariness of his friends’ monotonous speeches, which contained nothing; and justifies against the complaint of Eliphaz (Job 15:11) his rejection of them.
Second, Job 16:6-17, he gives a touching picture of his sorrowful isolation, and of the enmity with which God and men pursued him, though he was innocent of all wrong.
Third, Job 16:18 to Job 17:9, but this cruel fate, which both brings him to death and affixes to him the stigma of wickedness, cannot for ever prevail over him. He shall die under the imputation of guilt, but his blood will cry for reparation, filling earth and heaven with its voice, until he be vindicated. He has a Witness in heaven who will testify for him, even God as He is in heart; and he appeals unto God that He would do justice to him with God and between him and men—and even that He would not let him die without some token to this effect (Job 16:21, Job 17:3).
Fourth, Job 16:10-16, coming back to what is the ground tone of this speech, his certainty of a speedy death under God’s hand, Job repudiates as mere folly the glowing hopes of restoration in this life which his friends held out to him. He knows better; he shall die, his hope is in the grave.
두 번째 논쟁. 욥기 16:1-22. 욥의 대답.
그러자 욥이 대답하여 말했다. 엘리바스가 말을 마치자마자 욥은 일어서서 다음과 같이 대답했다.
Job’s answer: his friends increase his misery, Job 16:1-8. His insulting enemies, Job 16:9-11. God’s power against him, Job 16:12-16. His innocence should cry to heaven, where it was known: he wisheth to plead with God, Job 16:17-21: Pleaseth himself with the prospect of death, Job 16:22.
No text from Poole on this verse.
Verses 1, 2.. - Then Job answered and said, I have heard many such things. There was nothing new in the second speech of Eliphaz, if we except its increased bitterness. Job had heard all the commonplaces about the universal sinfulness of man, and the invariable connection between sin and suffering, a thousand times before. It was the traditional belief in which he and all those about him had been brought up. But it brought him no relief. The reiteration of it only made him feel that there was neither comfort nor instruction to be got from his so-called "comforters." Hence his outburst. Miserable comforters are ye all!
이 장은 앞 장에 기록된 엘리바스의 발언에 대한 욥의 대답으로 시작한다. 그러나 이는 욥이 앞서 자기 처지를 슬퍼하며 부른 동일한 애가의 둘째 부분일 뿐이고, 똑같이 우울한 곡조로 이어진다. I. 욥은 친구들이 자신을 몰인정하게 대했다고 책망한다(욥 16:1-5). II. 그는 모든 면에서 자신의 처지가 매우 비참하다고 진술한다(욥 16:6-16). III. 그는 여전히 자신의 온전함을 굳게 붙들며, 이에 관하여 친구들의 불의한 비난을 넘어 하나님의 의로운 심판에 호소한다(욥 16:14-22).