Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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학습 자료
성경 주석서
여러 공개 도메인 주석서와 성서하우 한글 번역을 책과 장별로 탐색합니다. 주석서를 전환하며 번역만 읽거나 원문과 번역을 나란히 볼 수 있습니다.
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전체 주석서
23개 주석서
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307,288
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라이선스
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주석서 원문, 저자, 번역 진행률, 라이선스 정보를 출처별로 구분해 표시합니다. 성서하우의 한글 번역·편집물은 원문 자료와 별도로 관리됩니다.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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- 0 / 23,497
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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- 7 / 3,477
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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욥이 대답한다. 그는 자기 탄식을 변호하고, 자기 창조주 앞에서 자기 사정을 변론하기를 바란다. 그분에게서 공의를 받을 것임을 알고 있기 때문이다. 그러나 그분을 찾을 수 없음을 한탄한다, 욥 23:1-9. 그럼에도 그는 자기 자신과 자기 사정을 하나님께 맡기며, 자기 무죄와 하나님의 공의와 선하심을 확신한다, 욥 23:10-14. 그러나 자기 창조주의 위엄을 생각할 때 두려워한다, 욥 23:15-17.
INTRODUCTION TO Job 23
This and the following chapter contain Job's reply to the last oration of Eliphaz; in this he first declares his present sorrowful estate and condition, Job 23:1; wishes he knew where to find God, as a judge sitting on a throne, before whom he might lay his cause, and plead it, and have his judgment and final decision passed upon it; when he doubted not but he would deal favourably with him, and both admit him and strengthen him, to plead his own cause, and would acquit him for ever from the charges laid against him, Job 23:3; in order to which he sought for him everywhere, but could not find him, but contents himself with this, that God knew his way; and that, after trial of him, he should shine like pure gold, and appear to be no apostate from him, but one sincerely obedient to his commands, and a true lover of his word, Job 23:8; and as for his afflictions, they were the result of the unalterable purposes and appointments of God: but what gave him the greatest uneasiness was, that there were more of that sort yet to come, which filled him with fears and faintings, with trouble and darkness, Job 23:13.
Ch. 23–24. Job’s Reply to the Third Speech of Eliphaz. Job continues to miss any Moral Government of the World by God
As before, in the two preceding cycles of debate, Job’s mind is too much absorbed in contemplation of the painful mystery of God’s providence, which he had set before his view in ch. 21, to be able yet to turn away from it and give attention to the direct charges of wickedness which Eliphaz made against him (ch. Job 22:1-10). The riddle of the painful earth still fascinates him, the injustice and cruel wrong that goes unpunished, the misery of the poor and innocent, and the peaceful end of flagrant transgressors, who are “of those who rebel against the light” (ch. Job 24:13). What he misses in the world is any true retributive rule of God (ch. Job 24:1), who “gives no heed to wrong” (ch. Job 24:12). The two chapters give broad expression to this thought, first, in reference to Job himself, ch. 23; and second, in regard to the world of mankind in general, ch. 24.
CHAPTER 23
Ch. 23. The mysterious injustice suffered by Job at the hand of God
First, Job 23:2-7, with his mind full of the sense of his own innocence, and of the mysterious wrong which he suffers from God, Job gives new and importunate expression to the wish that he knew where to find God, and that he could come to His tribunal and judgment-seat. Then he would set his cause fully before Him, and hear from the Almighty His plea against him, sure that his innocence would appear and that he would be delivered for ever from his judge.
Second, Job 23:8-12, from this dream of a judgment-seat of God such as the judgment-seat of a human judge who would “give heed” to him, Job suddenly awakens to the feeling of what his actual position is. He cannot find God, whose presence he feels; He everywhere eludes him. Nay, He does this of purpose, knowing Job’s innocence and that if He tried him he would come forth as gold, for all his life long he has kept His way and not departed from the commandments of His lips.
Third, Job 23:13-17. But He is unchangeable in His purpose. He has resolved to destroy Job, and who can turn Him from that on which He has set His mind? It is this arbitrary, mysterious way of God that confounds and paralyses Job’s mind, not his calamities or his death in itself.
셋째 논전.
욥기 23:1-17.
욥의 대답.
Then Job answered and said. In reply to Eliphaz; for though he does not direct his discourse to him, nor take any notice of his friends; yet, as a proof of his innocence, against his and their accusations and charges, he desires no other than to have his cause laid before God himself, by whom he had no doubt he should be acquitted; and, contrary to their notions, he shows in this chapter, that he, a righteous man, was afflicted by God, according to his unchangeable decrees; and, in the next, that wicked men greatly prosper; so that what he herein says may be considered as a sufficient answer to Eliphaz and his friends; and after which no more is said to him by them, excepting a few words dropped by Bildad.
Job’ s reply: his desire to plead with God, Job 23:1-5; who should not confound, but strengthen him, Job 23:6,7. He cannot behold God’s way; but he walked in the way of his law, Job 23:8-12. God in his providences bringeth about what he had decreed: Job’ s trouble herein, Job 23:13-17.
No text from Poole on this verse.
Verses 1-24:25. - Job replies to Eliphaz in a speech of no great length, which, though it occupies two chapters, runs to only forty-two verses. He begins by justifying the vehemence of his complaints, first, on the ground of the severity of his sufferings (ver. 2), and secondly, on the ground of his conviction that, if God would bring him to an open trial before his tribunal, he would acquit him (vers. 3-12). By the way, he complains that God hides himself, and cannot be found (vers. 3, 8, 9). He then further complains that God is not to be bent from his purpose, which is set against Job (vers. 13-17). In ch. 24. he goes over ground already trodden, maintaining the general prosperity of the wicked, and their exemption from any special earthly punishment (vers. 2-24). He winds up, finally, with a challenge to his opponents to disprove the truth of what he has said (ver. 25). Verses 1, 2. - Then Job answered and said, Even to-day is my complaint bitter; i.e. even to-day, notwithstanding all that has been said by my opponents against my right to complain, I do complain, and as bitterly as ever. And I justify my complaint on the following ground - my stroke is heavier than my groaning. If I complain bitterly, I suffer even more bitterly (comp. Job 6:2).
이 장은 엘리바스에 대한 욥의 답변으로 시작한다. 욥은 이 답변에서 친구들의 말에 아무런 주의를 기울이지 않는다. 그렇게 해 보아야 소용없음을 알았기 때문일 수도 있고, 엘리바스가 말의 마지막에 준 선한 권고를 매우 좋게 여겨 그가 처음에 던진 심술궂은 비난에는 대답하지 않으려 했기 때문일 수도 있다. 욥은 하나님께 호소하여 자신의 소송을 심리해 달라고 간청하며, 자신의 정직함에 대한 양심의 증언이 있으므로 자기 주장을 입증할 수 있다고 확신한다. 이 장 전체에는 육신과 영, 두려움과 믿음 사이의 싸움이 나타나는 듯하다. I. 욥은 자신의 재난에 찬 처지를 탄식하고, 특히 하나님이 자신에게서 물러나신 일을 탄식한다. 그 때문에 자기 호소를 심리받을 수 없었고(욥 23:2-5), 하나님이 자신을 다루시는 뜻을 분별할 수도 없었으며(욥 23:8,9), 구원받으리라는 어떤 소망도 얻을 수 없었다(욥 23:13,14). 이 일은 그에게 깊은 근심과 두려움을 새겼다(욥 23:15-17). 그러나 II. 그는 이런 탄식 가운데서도 하나님의 자비로우심에 대한 확신과(욥 23:6,7), 하나님 자신이 증인이 되시는 자기의 정직함으로 위로를 얻는다(욥 23:10-12). 이처럼 그의 날의 빛은 슥 14:6,7에서 말한 빛과 같았다. 완전히 밝지도 완전히 어둡지도 않았으나, ‘저녁때가 되면 빛이 있을 것이다.’