Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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여러 공개 도메인 주석서와 성서하우 한글 번역을 책과 장별로 탐색합니다. 주석서를 전환하며 번역만 읽거나 원문과 번역을 나란히 볼 수 있습니다.
현재 주석서
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
전체 항목
27,176
번역 0건
주석서 원문, 저자, 번역 진행률, 라이선스 정보를 출처별로 구분해 표시합니다. 성서하우의 한글 번역·편집물은 원문 자료와 별도로 관리됩니다.
there is a vein] lit. an issue or source. The emphasis falls on is—there is a place from which silver comes forth, it has a source out of which it may be gotten.
where they fine it] Rather, which they (men) refine. The most precious ores, both silver and gold, have a place where they may be found; however distant and dark and deep in the earth their place be, such a place is known, men penetrate to it, and bring them forth. The antithesis is presented in Job 28:12, But whence shall Wisdom be found? and where is the place of understanding? It hath no place known to man.
3–11. Description of mining operations.
he setteth] To prevent ambiguity it is better to translate, man setteth, or, men set. The phrase “setteth an end to darkness” hardly refers to the light shed by the miner’s lamp; the expression is more general, meaning that men penetrate into what is dark and deep in the earth as if it were light and above ground—as the next clause explains.
searcheth out all perfection] Rather, searcheth out to the very end, or, utmost limit, the stones of darkness and the shadow of death, that is, the darkest recesses in the bowels of the earth. The word, very end or utmost limit is that occurring, ch. Job 26:10 (see notes) and ch. Job 11:7. On “shadow of death” see on ch. Job 24:17.
They break a shaft away from man’s abode;
They are forgotten of the foot;
Far away from men they hang, and swing.
The first clause, lit. away from the dweller or inhabitant, describes how the miners sink their shaft deep down below and away from the abode of men above. There they are forgotten by the foot of those overhead, who walk oblivious of them. And the last clause describes how they “hang and swing,” i.e. swing suspended in cages or from ropes as they pursue their unnatural operations—
half way down
Hangs one that gathers samphire—dreadful trade.
And underneath it is overturned as if by fire.
The reference is hardly to actual blasting; rather to the overthrow and confused ruin that follows the miner’s operations.
it hath dust of gold] “It” refers to the “place” in the first clause, hardly to the sapphire, although a particular kind of sapphire is described as being grained or striated with gold. This, however, can hardly be what is meant by “dust of gold.” Instead of it hath dust we might render he hath—i. e. man; he finds his way to the place of sapphires and possesses himself of the auriferous earth.
Ch. 28 Wisdom can nowhere be found by man; God alone is in possession of it; the wisdom of man is to fear the lord
The chapter contains a single thought, viz. that Wisdom cannot be reached by man. The thought, however, is set forth and illustrated in many ways and with much poetical adornment.
First, Job 28:1-14, the precious ores and stones have a place where they may be found, to which men penetrate and from which they bring them forth to the light; but Wisdom has no place where it can be found in all the land of the living.
Second, Job 28:15-22, Wisdom is not to be seen in the marts of mankind; it cannot be purchased though gold and all precious things were offered for it. It is not found even in the world below, the realm of the dead.
Third, Job 28:23-28, God alone knoweth the way to it and is in possession of it, for He is the Creator of the World. The Wisdom of man is the Fear of the Lord.