Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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여러 공개 도메인 주석서와 성서하우 한글 번역을 책과 장별로 탐색합니다. 주석서를 전환하며 번역만 읽거나 원문과 번역을 나란히 볼 수 있습니다.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Verse 5. - Sanctify yourselves. The Hithpahel, which is used here, is frequently used of ceremonial purification, as in Exodus 19:22; 1 Chronicles 15:12, 14; 2 Chronicles 5:11; and especially 2 Samuel 11:4. It is also connected with purification, but ironically, in Isaiah 66:17. Tomorrow. These words were uttered while all was in preparation. We learn from ver. 7, though it is not expressly stated, that the actual crossing took place the next day. We ought, probably, to place this verse in a parenthesis, and to translate "Joshua had said," because the sanctification (see Exodus 19:10, 14) involved some definite period. Knobel, however, assumes, as usual, that there is at least a faulty arrangement here. Wonders, or rather, miracles, from פָלָא to separate, distinguish. They were, therefore, acts distinguished from the ordinary course of God's providence. We may observe that, while among the Canaanites all was terror and confusion, m the camp of Joshua all was confidence and faith. "Either successe or discomfiture begins ever at the heart. A man's inward disposition doth more than presage the event. If Satan see us once faint, he gives himselfe the day. There is no way to safety, but that our hearts be the last that shall yield" (Bp. Hall).
- Sanctify yourselves] Compare the instructions of Moses before the giving of the Law (Exodus 19:10-15). This would consist partly in ceremonial purification, partly in turning to the Lord in a spirit of expectant faith in “the wonders” which “the Lord would do” amongst them. Wyclif renders the verse: “Be ye hallowid; forsothe to morrowe the Lord shall do among yow marveyls.”
to morrow] the tenth of Nisan (Joshua 4:19), the anniversary of the day on which forty years before the Israelites had “taken to them” (Exodus 12:3) “every man a lamb” as a Paschal victim.
Joshua 3:5. And Joshua said — He himself also, as well as the officers, by his direction, spake to the people the day before their passage; and as the matter was very important, he probably went himself from tribe to tribe, to give the orders here mentioned. Sanctify yourselves — Not only wash your clothes, and shun all kinds of bodily impurities, (see Genesis 35:2; Exodus 19:10; Numbers 9:10,) but purify your minds and hearts, by repentance, and faith, and new obedience, without which the external purifications of your bodies and garments will be of little avail. In other words, prepare yourselves by seriousness, recollection, and prayer, that you may behold with proper regard, reverence, and gratitude, and may fix in your hearts, the wonderful display which is about to be made of the divine power in your behalf, and that you may be meet to receive so great a favour as is now about to be conferred upon you.
Ver. 5. And Joshua said unto the people— He also spake to the people the night before their passage over the Jordan; and as the matter was important, it is very evident that he went himself from tribe to tribe to give the orders in question.
Sanctify yourselves— Though the sacred historian does not say in what this sanctification was to consist, there is scarcely room to doubt that it was in the same things as God had already required on similar occasions; Genesis 35:2.Exodus 19:10-11; Exodus 19:10-11.Numbers 9:18; Numbers 9:18. But to these purifications we are to add the purification of the mind and heart, of which the former were but symbols and assistants. The essential point was, to prepare themselves, by recollection and prayer, to behold the marvellous effects of the divine power with becoming respect, fear, gratitude, confidence, and devotion; without which, in vain had the Israelites washed their clothes, and shunned all kinds of corporeal impurities: so that there is no doubt that the purification of the soul was what Joshua principally required of them.
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And Joshua said unto the people, Sanctify yourselves: for to morrow the LORD will do wonders among you.
Sanctify yourselves. — By ceremonial and spiritual purifications, doing your utmost to bring your hearts to a holy temper, that ye may make the best of the ensuing miracle.
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아직 번역이 없습니다.
6. 여호수아가 제사장들에게 말하여 이르되--제사장들에게 내린 이 명령은 은밀히 주어졌을 것이며, 정해진 행군 질서에 중대한 변화를 포함하고 있었으므로 하나님의 이름과 권위로 선포된 것으로 보아야 한다. 더욱이 제사장들이 요단 물에 발을 들여놓는 즉시 그들은 멈추어 서야 했다. 궤가 모세의 지팡이가 행했던 일을 이루어야 했던 것이다.
Joshua said, or rather had said, to wit, the day before their passage; for it follows,
to-morrow. Sanctify yourselves, both in soul and body, that you may be meet to receive such a favour, and with more attention and reverence observe and ponder this great work, and fix it in your hearts and memories. See Poole "Exodus 19:10"; See Poole "Leviticus 20:7".