성경 주석서

Counsel against self-conceitedness, Proverbs 27:1,2. The evil effects of envy, Proverbs 27:4. The praises of a faithful friend, Proverbs 27:5-10. The different fruits of prudence and folly, Proverbs 27:11,12. Sundry rules and cautions, Proverbs 27:13-21.

Of tomorrow; of any good thing which thou purposest to do or hopest to receive to-morrow, or hereafter; the thee being here put metonymically for things done or had in the thee, as Deu 4:32 Ecclesiastes 2:23. The same caution is given Jam 4:13, &c.

What a day may bring forth; what may happen in the space of one day, which may hinder thy designs or expectations. The day is said to bring forth what God by his almighty power and providence doth either cause or suffer to be brought forth or done in it.

Except it be really necessary, either for thy own just vindication, or for the honour of God, or for the edification of others, in which cases this hath been allowed and practised by wise and virtuous men, as particularly by St. Paul, 2 Corinthians 11:12.

Heavier; more grievous and intolerable, as being without cause, without measure, and without end.

Envy is worse than both of them, partly, because it is more unjust and unreasonable, as not caused by any provocation, as wrath and anger are, but only proceeding from a malignity of mind, whereby a man is grieved for another man’s happiness, in which he should rejoice; partly, because it is more deeply rooted and implacable, whereas the other passions are commonly allayed; and partly, because it is more secret and undiscernible, and therefore the mischievous effects of it are hardly avoidable; whereas wrath and anger discover themselves, and so forewarn and forearm a man against the danger.

Open rebuke, Heb. which is manifested or discovered, either,

1. Publicly and before others, when it is needful; in which case, though it put a man to some shame, yet it doth him good. Or,

2. Privately, and to the offender’s time, a plain and downright reproof.

Better; more desirable and beneficial.

Secret love; which lies hid in the heart, and doth not show itself by friendly actions, and particularly by free and faithful reproof, which is a principal end and benefit of friendship.

Faithful are the wounds; they proceed from an upright, and truly loving, and faithful soul, and really promote the good of the person reproved. The wounds; the sharpest reproofs, which for the present wound his spirit and reputation.

The kisses; all the fair speeches and outward professions of friendship.

Are deceitful; or, are to be deprecated; are perfidious and pernicious, and such things as one may pray to God to be delivered from them. Or, are forced, like things which are procured with great difficulty, and many entreaties.

The full soul, a man whose appetite or desire (which is oft expressed in Scripture by the name of soul) is fully satisfied,

loatheth an honey-comb, the most delicious meats. The design of this proverb is to show the inconvenience that ofttimes attends upon plenty, and the advantage of poverty, that the rich might learn moderation, and the poor content.

That wandereth from her nest; that flies very much abroad from place to place, whereby she is exposed to all the arts of fowlers, and to birds of prey, from which she is safe whilst she keeps her nest.

That wandereth from his place; that through vanity or lightness changeth the place of his abode, or his calling and course of life, the ill effects whereof have been frequently observed and noted, even in vulgar proverbs, as when we say, A rolling stone gathers no moss.