Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
- 번역 진행
- 0 / 26,397
- 원문 언어
- en
학습 자료
여러 공개 도메인 주석서와 성서하우 한글 번역을 책과 장별로 탐색합니다. 주석서를 전환하며 번역만 읽거나 원문과 번역을 나란히 볼 수 있습니다.
현재 주석서
Trapp's Complete Commentary
John Trapp · 1660
전체 항목
26,397
번역 0건
주석서 원문, 저자, 번역 진행률, 라이선스 정보를 출처별로 구분해 표시합니다. 성서하우의 한글 번역·편집물은 원문 자료와 별도로 관리됩니다.
For thou shalt eat the labour of thine hands: happy [shalt] thou [be], and [it shall be] well with thee.
For thou shalt eat the labour of thine hands — That is, thou shalt reap and receive the sweet of thy sweat, whether it be of the brow or of the brain, according to the kind of thy calling. And although thou be forced to live by the labour of thine hands (whence man’s life is called the life of his hands, Isaiah 57:10 ), yet that shall be no hindrance to thy happiness, but a furtherance of thine account.
Happy shalt thou be, and it shall be well with thee — The Chaldee thus expoundeth it, Happy thou in this world; and good shall it be unto thee in the world to come.
return to '
Thy wife [shall be] as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.
Thy wife shall be as a fruitful vine — Full of bunches and clusters of rich ripe grapes; so she of children, and those virtuous; the little ones hanging on her breasts, as grapes on the vine; the elder as olive plants, straight, green, fresh, and flourishing, Psalms 52:8 , legitimate also; as the olive admitteth no other graft. Indeed, the olive set into the vine yieldeth both grapes and olives, whereby is represented the natural affection that is between the mother and her children. The vine and the olive are two of the best fruits; the one for cheering the heart, the other for clearing the face, Psalms 104:15 ; the one for sweetness, the other for fatness, Judges 9:13 , both together implying that a great part of a man’s temporal happiness consisteth in having a good wife and children. It is said of Sulla that he had been happy had he never been so married, Si non habuissem uxorem; and Augustus’ wish was (but all too late), Utinam aut caelebs vixissem, aut orbus periissem, Oh that I had either lived single or died childless (Suetonius).
By the sides of thine house — Where vines are usually planted, that they may have the benefit of the sun. The modest wife is domiporta, found at home, as Sarah in the tent; not so the harlot, Proverbs 7:12 .
Thy children like olive plants — See the note before on this verse.
Round about thy table — Making a most delectable enclosure.
return to '
Behold, that thus shall the man be blessed that feareth the LORD.
Behold, that thus shall the man be blessed, … — "Behold," and "that thus"; q.d. Know it for a truth, and rest assured of the blessedness of married couples, whatsoever the devil and his agents (speaking basely of marriage) suggest to the contrary, so be it they fear the Lord, for that is it that sweeteneth and sanctifieth all estates of life whatsoever.
return to '
The LORD shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life.
The Lord shall bless thee out of Zion — viz. With spiritual benedictions, Ephesians 1:3 , and these are far better than all other that heaven and earth afford, Psalms 134:3 .
And thou shalt see the good of Jerusalem — i.e. The prosperity of the Church, without which all other comforts are to a good soul but as so many Ichabods; a good Christian enjoys them not, but is even sick at heart of the afflictions of Joseph, Amos 6:6 .
return to '
« A Song of degrees. » Blessed [is] every one that feareth the LORD; that walketh in his ways.
Blessed is every one that feareth the Lord — This psalm is fitly subjoined to the former, and it is λογος επιθαλαμιος , a kind of wedding sermon, written for the instruction and comfort of married couples, and showing that Coniugium humanae est divina Academia vitae. And it is to be observed that here all men are spoken to as wedded; because this is the ordinary estate of most people. See 1 Corinthians 7:1-2 . At this day every Jew is bound to marry about eighteen years of age, or before twenty.; else he is accounted as one that liveth in sin; and how the Popish clergy, professing continence, have turned all places into so many Sodoms, who knoweth not?
That walketh in his ways — The true reverential fear of God will easily form the heart to a right obedience. They that fear the Lord will keep his covenant, Psalms 103:13 ; Psalms 103:18 , and therefore was the law delivered at first in that terrible manner.
return to '