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Vincent's Word Studies in the New Testament

Marvin R. Vincent · 1887

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Vincent's Word Studies in the New Testament

Marvin R. Vincent · 1887

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로마서 2장 1 Vincent's Word Studies in the New Testament

Romans 2:1

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O man

General, but still with a general and slightly reproachful reference to the Jew.

Judgest (κρίνων)

With the sense of condemning.

로마서 2장 2 Vincent's Word Studies in the New Testament

Romans 2:2

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The judgment (τὸ κρῖμα)

Not the act, but the contents of the judgment.

로마서 2장 3 Vincent's Word Studies in the New Testament

Romans 2:3

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Reckonest (λογίζῃ)

See on 1 Peter 5:12. Intimating a process of reasoning.

Thou shalt escape

Thou emphatic, opposed to Jewish self-conceit.

로마서 2장 4 Vincent's Word Studies in the New Testament

Romans 2:4

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Despisest thou (καταφρονεῖς)

The indicative mood unites a declaration with the question: "Do you despise? Aye, you do."

Riches (πλούτου)

A favorite word with Paul to describe the quality of the divine attributes and gifts. See 2 Corinthians 8:9; Ephesians 1:7, Ephesians 1:18; Ephesians 2:4, Ephesians 2:7; Ephesians 3:8, Ephesians 3:16; Philippians 4:19; Colossians 1:27.

Goodness (χρηστότητος)

See on easy, Matthew 11:30.

Forbearance and long-suffering (ἀνοχῆς καὶ μακροθυμίας)

Ἁνοχή forbearance, strictly a holding back. In classical Greek mostly of a truce of arms. It implies something temporary which may pass away under new conditions. Hence used in connection with the passing by of sins before Christ (Romans 3:25). "It is that forbearance or suspense of wrath, that truce with the sinner, which by no means implies that the wrath will not be executed at the last; nay, involves that it certainly will, unless he be found under new conditions of repentance and obedience" (Trench). For μακροθυμία long-suffering, see on James 5:7. This reliance on God's tolerance to suspend the rule of His administration in your case is contempt (despisest). Compare Galatians 6:7.

Not knowing (ἀγνοῶν)

In that thou dost not know. This very ignorance is contempt.

Leadeth (ἄγει)

The continuous present: is leading all the while thou art despising.

Repentance (μετάνοιαν)

See on Matthew 3:2; see on Matthew 21:29.

로마서 2장 5 Vincent's Word Studies in the New Testament

Romans 2:5

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Treasurest up (θησαυρίζεις)

Accumulatest. Glancing back to riches.

For thyself

Possibly a tinge of irony.

Wrath against the day of wrath (ὀργὴν ἐν ἡμέρᾳ ὀργῆς)

A very striking image - treasuring up wrath for one's self. Rev., better, in the day, etc. The sinner stores it away. Its forthcoming is withheld by the forbearance of God. It will break out in the day when God's righteous judgment shall be revealed.

로마서 2장 7 Vincent's Word Studies in the New Testament

Romans 2:7

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Eternal life

Supply He will render.

로마서 2장 8 Vincent's Word Studies in the New Testament

Romans 2:8

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Contentious (ἐξ ἐριθείας)

Rev., better, factious. Lit., of faction. See on James 3:14. Intriguers; partisan agitators.

Indignation and wrath (ὀργὴ καὶ θυμός)

See on be patient, James 5:7.

로마서 2장 9 Vincent's Word Studies in the New Testament

Romans 2:9

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Tribulation and anguish (θλῖψις καὶ στενοχωρία)

For tribulation, see on Matthew 13:21. Στενοχωρία anguish, which occurs only in Paul (Romans 8:35; 2 Corinthians 6:4; 2 Corinthians 12:10), literally means narrowness of place. The dominant idea is constraint. In Deuteronomy 28:53, Deuteronomy 28:57, it describes the confinement of a siege. Trench remarks: "The fitness of this image is attested by the frequency with which, on the other hand, a state of joy is expressed in the Psalms and elsewhere, as a bringing into a large room," Psalm 118:5; 2 Samuel 22:20. Aquinas says: loetitia est latitia, joy is breadth.