Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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학습 자료
성경 주석서
여러 공개 도메인 주석서와 성서하우 한글 번역을 책과 장별로 탐색합니다. 주석서를 전환하며 번역만 읽거나 원문과 번역을 나란히 볼 수 있습니다.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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He staggered not at the promise of God,.... There is no reason to stagger at, or hesitate about any of the promises of God, since they are made by him that cannot lie; his faithfulness is engaged to perform them; with him all things are possible; every promise is in Christ, yea and amen, and never did any fail; and yet so it is, that some of God's children,
through unbelief, do stagger at the promises of God; thinking either that they are too great for them, or demur upon them through difficulties which attend them:
but so did not Abraham, he
was strong in faith; nothing moved him, no difficulties discouraged him, he made no demur upon the promise, nor had the least hesitation in his mind about the accomplishment of it; but was fully assured that so it would be, as God had said; and thus he was
giving glory to God; ascribing to him the glory of his veracity, faithfulness, power, grace, and goodness, as all such who are strong in faith do; such persons bring the most glory to God, and are the most comfortable in their own souls. This phrase, , "to be strong" or strengthened, or strengthen themselves "in faith", is to be met with in Jewish writings (u), and is particularly used of the patriarchs, Abraham, Isaac, and Jacob; all the tribes of Israel are not said to be , "strong in their faith"; only the tribe of Levi, when Moses stood in the gate and said, "who is on the Lord's side, let him come unto me", Exodus 32:26, whoever is , "strong in his faith" (w); and there were none in all Israel but the tribe of Levi, who were "strong in their faith".
(u) Zohar in Gen. fol. 83. 4. (w) Tzeror Hammor, fol. 87. 4.
The promise of God; viz. in Genesis 15:5, and Genesis 17:16.
Giving glory to God; as all do that rely upon the power and promise of God, setting to their seals that he is true.
(20) In faith.—Better, through or by faith, corresponding to “through unbelief” in the preceding clause. Unbelief did not make him doubt, but faith made him confident and strong.
Giving glory to God.—This phrase does not necessarily refer to a verbal ascription of praise, but may be used of anything which tends to God’s glory, whether in thought, word, or deed (comp. Joshua 7:19; Ezra 10:11; Jeremiah 13:16; Luke 17:18; John 9:24; Acts 12:23); here it seems to be applied to the frank recognition of God’s omnipotence involved in Abraham’s faith.
20–21. he staggered not, &c.] The Gr. suggests the paraphrase; “he looked away from his own physical state, only at the Promise, and did not doubt its terms—just because they were the Promise. So he rose in a great effort and exercise of faith, which consisted in giving glory to God (the ‘glory’ of absolute and adoring trust in Him as God); in being perfectly sure of His ability to keep whatever promise He should in fact make.”
We have here a fuller account than anywhere else of the nature of Faith as essentially Trust; not mere historic belief, nor mental assent, but personal Trust; reposed, with application to self of the consequences, on the Divine Promiser as such. We have also a precious suggestion of some reasons (if we may say so) why God prescribes Faith as the condition of the justification of a sinner. Faith, we see, is an act of the soul which looks wholly away from “self” (as regards both merit and demerit), and honours the Almighty and All-gracious in a way not indeed in the least meritorious (because merely reasonable, after all), but yet such as to “touch the hem of His garment.” It brings His creature to Him in the one right attitude—complete submission and confidence. We thus see, in part, why faith, and only faith, is the way to reach and touch the Merit of the Propitiation. This is suggested in the next verse.
Staggered (διεκρίθη)
Rev., better, wavered. See on Acts 11:12; see on James 1:6; see on James 2:4. The word implies a mental struggle.
Promise (ἐπαγγελίαν)
See on Acts 1:4.
Was strong (ἐνεδυναμώθη)
Passive voice. Lit., was strengthened, or endued with strength. Rev., waxed strong.
He wavered not through unbelief (ου διεκριθη τη απιστια). First aorist passive indicative of old and common verb διακρινω, to separate, to distinguish between, to decide between, to desert, to dispute, to be divided in one's own mind. This last sense occurs here as in Matthew 21:22; Mark 11:23; Romans 14:23; James 1:6. "He was not divided in his mind by unbelief" (instrumental case). Waxed strong through faith (ενεδυναμωθη τη πιστε). First aorist passive again of ενδυναμοω, late word to empower, to put power in, in LXX and Paul and Acts 9:22.
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He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
Giving glory to God — Confessing and exalting God, asLuke 17:18; Luke 17:18 , giving him a testimonial, as it were, John 3:33 ; cf. Deuteronomy 32:4 .
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그가 흔들리지 아니하고 - 그는 움직이거나 동요하지 않았으며, 그 약속을 꾸준하고 확고하게 믿었다.
하나님께 영광을 돌리며 - 하나님의 약속들을 믿은 그 확고함으로 하나님께 존귀를 돌렸다는 뜻이다. 그의 행실은 하나님을 존귀하게 하는 것이었다. 곧 Abraham이 하나님은 암묵적인 신뢰와 의뢰를 받으시기에 합당하신 분이라고 확신했음을 보여 주는 것이었다. 이와 같이 하나님의 약속들을 믿는 모든 사람은 그분께 존귀를 돌린다. 그들은 하나님이 신뢰받기에 합당하시다고 증언한다. 그들은 하나님을 지지하는 많은 증인이 되며, 하나님께서 인류의 믿음과 신뢰를 요구하실 권리가 있음을 동료 인간들에게 증거로 제공한다.