Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- 번역 진행
- 4,537 / 4,537
- 원문 언어
- en
학습 자료
성경 주석서
여러 공개 도메인 주석서와 성서하우 한글 번역을 책과 장별로 탐색합니다. 주석서를 전환하며 번역만 읽거나 원문과 번역을 나란히 볼 수 있습니다.
현재 주석서
전체 주석서
23개 주석서
전체 항목
307,288
번역 81,431건
라이선스
출처별 표시
출처와 라이선스
주석서 원문, 저자, 번역 진행률, 라이선스 정보를 출처별로 구분해 표시합니다. 성서하우의 한글 번역·편집물은 원문 자료와 별도로 관리됩니다.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
- 번역 진행
- 19,831 / 19,831
- 원문 언어
- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
- 번역 진행
- 22,781 / 22,781
- 원문 언어
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
- 번역 진행
- 21,603 / 22,101
- 원문 언어
- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
- 번역 진행
- 12,528 / 30,759
- 원문 언어
- en
Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- 번역 진행
- 144 / 7,385
- 원문 언어
- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- 번역 진행
- 0 / 31,092
- 원문 언어
- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
- 번역 진행
- 0 / 25,592
- 원문 언어
- en
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
- 번역 진행
- 0 / 2,044
- 원문 언어
- en
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
- 번역 진행
- 0 / 23,497
- 원문 언어
- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
- 번역 진행
- 0 / 27,176
- 원문 언어
- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
- 번역 진행
- 0 / 5,763
- 원문 언어
- en
Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
- 번역 진행
- 0 / 6,935
- 원문 언어
- en
The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
- 번역 진행
- 0 / 7,010
- 원문 언어
- en
Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
- 번역 진행
- 0 / 5,340
- 원문 언어
- en
Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
- 번역 진행
- 0 / 5,643
- 원문 언어
- en
Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
- 번역 진행
- 0 / 14,675
- 원문 언어
- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
- 번역 진행
- 0 / 2,290
- 원문 언어
- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
- 번역 진행
- 0 / 1,144
- 원문 언어
- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
- 번역 진행
- 7 / 3,477
- 원문 언어
- en
Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
- 번역 진행
- 0 / 10,808
- 원문 언어
- en
Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
- 번역 진행
- 0 / 26,397
- 원문 언어
- en
Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
- 번역 진행
- 0 / 1,011
- 원문 언어
- en
한국어
영문 원문
Then made God the expanse. - Here the distinction between command and execution is made still more prominent than in the third verse. For the word of command stands in one verse, and the effect realized is related in the next. Nay, we have the doing of the thing and the thing done separately expressed. For, after stating that God made the expanse, it is added, "and it was so." The work accomplished took a permanent form, in which it remained a standing monument of divine wisdom and power.
한국어
하나님이 궁창을 만드사.... 말씀하심으로, 곧 그것이 존재하도록 명령하심으로 만드셨다. 하나님은 그것을 카오스에서 산출하시고 하늘들의 하늘과 우리의 땅 사이의 광대한 공간에 펼치셨다(z).
궁창 아래의 물과 궁창 위의 물로 나뉘게 하시니: 곧 궁창의 낮은 부분 아래에 있는 물과, 그 위 대기 중에 있는 물을 나누셨다는 뜻이다. 위의 물은 물로 가득 찬 구름들이며, 거기서 비가 땅 위로 내린다. 이 궁창은 그것들과, 아직 한 곳으로 모이지 않고 땅에 남아 있어 그 아래에 있는 물들 사이를 나누었다. 지금도 그것은 하늘의 구름들과 바다의 물들 사이를 나누고 있다.
그러나 그레고리 씨(a)는 여기서 가장 높은 천구 위에 있는 물들의 깊음, 또는 하늘들과 하늘들의 하늘 사이의 큰 깊음이 뜻해진다고 본다. 그곳에는 마치 창고들 안에 있듯 깊음이 저장되어 있고, 하나님은 눈과 우박과 비의 보물들을 가지고 계시며, 온 세상을 덮은 대홍수 때 세상을 잠기게 한 물들을 거기서 꺼내셨다는 것이다. 다른 이들은 위의 물들을 수정 같은 하늘로 보는데, 그것은 맑음 때문에 물을 닮았으며, 밀턴(b)은 그것을 “수정 같은 대양”이라고 부른다.
그대로 되니라: 궁창은 그에 따라 만들어졌고, 그 아래의 물들과 그 위의 물들을 나누는 이 목적을 이루었다. 또는 “그것이 견고하게 되었다”(c), 곧 안정되고 지속적인 것이 되었다는 뜻이다. 그리고 그것은 그렇게 계속되어 왔다.
(z) ------and God made The firmament, expanse of liquid, pure, Transparent, elemental air, diffused In circuit to the uttermost convex Of this great round.------ Milton, Paradise Lost, B. 7. l. 263, &c. (a) Notes and Observations, &c. c. 23. p. 110, &c. (b) Ibid. l. 291. (c) “et factum est firmum”, Fagius & Nachmanides in ib.
영문 원문
And God made the firmament,.... By a word speaking, commanding it into being, producing it out of the chaos, and spreading it in that vast space between the heaven of heavens and our earth (z), And divided the waters which were under the firmament from the waters which were above the firmament; the lower part of it, the atmosphere above, which are the clouds full of water, from whence rain descends upon the earth; and which divided between them and those that were left on the earth, and so under it, not yet gathered into one place; as it now does between the clouds of heaven and the waters of the sea. Though Mr. Gregory (a) is of opinion, that an abyss of waters above the most supreme orb is here meant; or a great deep between the heavens and the heaven of heavens, where, as in storehouses, the depth is laid up; and God has his treasures of snow, hail, and rain, and from whence he brought out the waters which drowned the world at the universal deluge. Others suppose the waters above to be the crystalline heaven, which for its clearness resembles water; and which Milton (b) calls the "crystalline ocean", And it was so: the firmament was accordingly made, and answered this purpose, to divide the waters below it from those above it; or "it was firm" (c), stable and durable; and so it has continued. (z) ------and God made The firmament, expanse of liquid, pure, Transparent, elemental air, diffused In circuit to the uttermost convex Of this great round.------ Milton, Paradise Lost, B. 7. l. 263, &c. (a) Notes and Observations, &c. c. 23. p. 110, &c. (b) Ibid. l. 291. (c) "et factum est firmum", Fagius & Nachmanides in ib.
한국어
아직 번역이 없습니다.
영문 원문
The firmament here is either,
-
The starry heaven; so called, not from its solidity, but from its fixed, durable, and, in a sort, incorruptible and unchangeable nature. Or,
-
The air; called here, the expansion, or extension, because it is extended far and wide, even from the earth to the third heaven; called also the firmament, because it is fixed in its proper place, from whence it cannot be moved, unless by force.
The waters under the firmament are seas, rivers, lakes, fountains, and other waters in the bowels of the earth.
The waters above the firmament, or above the heavens, as they are called, Psa 148:4, are either,
-
A collection or sea of waters placed by God above all the visible heavens, and there reserved for ends known to himself. Or rather,
-
The waters in the clouds; for the clouds are called waters, Psa 18:11 Psa 104:3, and are said to be in heaven, 2Sa 21:10 Mat 24:30, and the production thereof is mentioned as an eminent work of God's creation, Job 35:5 Job 36:29 Psa 147:8 Pro 8:28; which therefore it is not credible that Moses in his history of the creation would admit, which he doth, if they be not here meant; and these are rightly said to be above the firmament, i.e. the air, because they are above a considerable part of it. As God commanded and ordered it, so it was done and settled.
한국어
아직 번역이 없습니다.
영문 원문
Verse 7. - And God made the firmament. How the present atmosphere was evolved from the chaotic mass of waters the Mosaic narrative does not reveal. The primary intention of that record being not to teach science, but to discover religious truth, the thing of paramount importance to be communicated was that the firmament was of God's construction. This, of course, does not prevent us from believing that the elimination of those gases (twenty-one parts of oxygen and seventy-nine of nitrogen, with a small proportion of carbonic acid gas and aqueous vapor) which compose our atmosphere was not effected by natural means; and how far it may have been assisted by the action of the light upon the condensing mass of the globe is a problem in the solution of which science may legitimately take an interest. And divided the waters which were under the firmament from the waters which were above the firmament. The upper waters are not the material of the stars (Delitzsch, Wordsworth), although Jupiter is of the same density as water, and Saturn only half its density; but the waters floating about in the higher spaces of the air. The under waters are not the lower atmospheric vapors, but the oceanic and terrestrial waters. How the waters are collected in the upper reaches of the atmosphere, Scripture, no less than science, explains to be by means of evaporation (Genesis 2:6; Job 36:27; Job 37:16). These latter passages suggest that the clouds are balanced, suspended, upheld by the buoyancy of the air in exact accordance with scientific principles. And it was so. Six times these words occur in the creation record. Sublimely suggestive of the resistless energy of the Divine word, which speaks, and it is done, commands, and it standeth fast, they likewise remind us of the sweet submissiveness of the creature to the all-wise Creator's will, and, perhaps, are designed as well to intimate the fixed and permanent character of those arrangements to which they are attached.
한국어
아직 번역이 없습니다.
영문 원문
(7) God made the firmament.—This wide open expanse upon earth’s surface, supplied by the chemistry of nature—that is, of God—with that marvellous mixture of gases which form atmospheric air, was a primary necessity for man’s existence and activity. In each step of the narrative it is ever man that is in view; and even the weight of the superincumbent atmosphere is indispensable for the health and comfort of the human body, and for the keeping of all things in their place on earth. (See Note, Genesis 1:8.) And in this secondary sense it may still rightly be called the firmament.
The waters which were under the firmament . . . the waters which were above the firmament.—While this is a popular description of what we daily see—namely, masses of running water congregated upon earth’s surface, and above a cloudland, into which the waters rise and float—it is not contrary to, but in accordance with, science. The atmosphere is the receptacle of the waters evaporated from the earth and ocean, and by means of electrical action it keeps these aqueous particles in a state of repulsion, and forms clouds, which the winds carry in their bosom. So full of thoughtful contrivance and arrangement are the laws by which rain is formed and the earth watered, that they are constantly referred to in the Bible as the chief natural proof of God’s wisdom and goodness. (See Acts 14:17.) Moreover, were there not an open expanse next the earth, it would be wrapped in a perpetual mist, unvisited by sunshine. and the result would be such as is described in Genesis 2:5, that man could not exist on earth to till the ground. The use, however, of popular language and ideas is confessedly the method of Holy Scripture, and we must not force upon the writer knowledge which man was to gain for himself. Even if the writer supposed that the rains were poured down from an upper reservoir, it would be no more an argument against his being inspired than St. Mark’s expression, “The sun did set” (Mark 1:32), disproves the inspiration of the Gospels. For the attainment of all such knowledge God has provided another way.
한국어
아직 번역이 없습니다.
영문 원문
- and it was so] This formula is here out of place. See previous note.
한국어
아직 번역이 없습니다.
영문 원문
Genesis 1:7. And God called, &c.— And this expanse God called heaven, shemmim, (because waters were there placed,) from שׁם sham, there, and מים maim, waters: a derivation the rather to be approved, because, as we shall see throughout the scriptures, the Hebrew names were generally given from the actions immediately at hand.
REFLECTIONS.—1. God having made the light, a proper medium is now provided through which its rays may pass. But though this firmament is stretched over us, the way is open to the throne of God, and faith can even here enter within the vail, and prayer hath wings which mount beyond the skies. Observe, 2. the design of this firmament, to divide the waters from the waters. There are waters beneath the firmament that cover the great deep, and rivers which run among the vallies; and there are waters above the firmament, in clouds which drop down fatness, and in treasure-houses reserved for purposes of judgment.
return to '
한국어
아직 번역이 없습니다.
영문 원문
And God made the firmament, and divided the waters which [were] under the firmament from the waters which [were] above the firmament: and it was so.
Waters which were above the firmament. — That is the clouds, and watery meteors above the lower region of the air, where God’s "pavilion round about him is dark waters, and thick clouds of the skies". Psalms 18:11 Jeremiah 10:13 These he "weighs by measure"; Job 28:25 not a drop falls in vain, or in a wrong place. And this is the first heaven: as the second is the starry sky, which is firm and fast, "as a molten looking-glass". Job 37:18 To this heaven, some that have calculated curiously, have found it five hundred years’ journey. Others say, that if a stone should fall from the eighth sphere, and should pass every hour a hundred miles, it would be sixty-five years or more, before it would come to ground. Burton. Of Melancholy Beyond this second heaven, Aristotle acknowledgeth none other. Beyond the movable heavens, saith he, there is neither body, nor time, nor place, nor vacuum. ουδε τοπος ουδε κενον ουδε χρονος εστιν εξω του ουπονου - Arist. De Caelo , c. ix. But "we have a more sure word of prophecy." God’s blessed book assures us of a "third heaven," 2 Corinthians 12:2 called elsewhere "the heaven of heavens," Deuteronomy 10:14 the "Paradise" of God, Luke 22:43 the "bosom of Abraham," Luke 16:22 the "Father’s house," John 14:2 the "city of the living God," Hebrews 12:22 the "country" of his pilgrims. Hebrews 12:14 A body it is, for bodies are in it; but a subtile, fine, spiritual body; next in purity to the substance of angels and men’s souls. It is also, say some, Yates’s Model solid as stone, but "clear as crystal" Revelation 21:11 Job 37:18 A true firmament, indeed, not penetrable by any, no, not by angels, spirits, and bodies of just men made perfect; but by a miracle, God making way by His power, where there is no natural passage. It opens to the very angels, John 1:51 Genesis 28:12 who yet are able to penetrate all under it. The other two heavens are to be passed through by the grossest bodies.
return to '
그때 하나님이 궁창을 만드셨다. - 여기에서는 명령과 실행의 구분이 셋째 절에서보다 훨씬 더 두드러지게 나타난다. 명령의 말씀은 한 절에 서 있고, 실현된 결과는 다음 절에 서술되기 때문이다. 아니, 우리는 그 일을 행하심과 행해진 일이 따로 표현된 것을 본다. 하나님이 궁창을 만드셨다고 진술한 뒤에 "그대로 되니라"가 덧붙여지기 때문이다. 성취된 사역은 영속적인 형태를 취했으며, 그 안에서 신적 지혜와 능력의 지속적인 기념물로 남아 있었다.