Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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한국어
영문 원문
7-9. Joseph went up to bury his father--a journey of three hundred miles. The funeral cavalcade, composed of the nobility and military, with their equipages, would exhibit an imposing appearance.
한국어
이제 장례 행렬이 묘사된다. "바로의 모든 신하." 요셉 때문에 야곱에게 최고의 영예가 주어진다. "바로의 장로들과 애굽 땅의 모든 장로들." 여기서는 궁정 관리들과 국가 관리들이 따로 명시된다. "온 집." 우두머리들뿐 아니라 갈 수 있는 모든 아들들과 종들이 포함된다. 병거와 기병들이 길에서 그들을 호위하며 동행한다. "아타리, 또는 갈매나무의 타작마당." 이것은 요단 건너편에 있었다고 한다. 아마도 직접 가는 길의 어떤 어려움 때문에 막혀서, 그들은 염해의 동쪽을 돌아간 듯하다. "칠 일 동안 애곡." 이것은 세상을 떠난 족장에게 드리는 마지막 슬픈 작별이다. 아벨-미스라임. 이 이름은 동방의 많은 이름처럼 이중 의미를 가진다. 아벨이라는 말은 처음에는 틀림없이 애곡을 뜻했으나, 그 이름의 기원을 모르는 많은 사람들은 그것을 초원이라는 뜻으로 사용했을 것이다. "그의 아들들이 그를 메고 갔다." 행렬의 본대는 요단 건너편에서 멈추어, 시신을 마지막 안식처로 옮긴 가까운 친족들이 돌아오기를 기다린 듯하다. 그 뒤 온 무리가 함께 애굽으로 돌아갔다.
영문 원문
The funeral procession is now described. "All the servants of Pharaoh." The highest honor is conferred on Jacob for Joseph's sake. "The elders of Pharaoh, and all the elders of the land of Mizraim." The court and state officials are here separately specified. "All the house." Not only the heads, but all the sons and servants that are able to go. Chariots and horsemen accompany them as a guard on the way. "The threshing-floor of Atari, or of the buck-thorn." This is said to be beyond Jordan. Deterred, probably, by some difficulty in the direct route, they seem to have gone round by the east side of the Salt Sea. "A mourning of seven days." This is a last sad farewell to the departed patriarch. Abel-Mizraim. This name, like many in the East, has a double meaning. The word Abel no doubt at first meant mourning, though the name would be used by many, ignorant of its origin, in the sense of a meadow. "His sons carried him." The main body of the procession seems to have halted beyond the Jordan, and awaited the return of the immediate relatives, who conveyed the body to its last resting-place. The whole company then returned together to Egypt.
한국어
집의 장로들 - 나이로 인해 경험이 많은 사람들. 이 때문에 그는 왕의 집안 일을 처리할 가장 좋은 자격을 갖춘 것으로 간주되었습니다. 이와 유사하게 우리 색슨족 조상 중 상원의원이자 영토의 동료였던 장로, 즉 알더맨이 있었습니다. 야곱의 장례 행렬은 참으로 웅장했을 것입니다. 요셉과 그 형제들과 그 후손들과 바로의 신하들과 그 집의 장로들과 모든 장로들과 애굽 땅의 모든 고관과 병거와 마병이 다 심히 큰 무리로 나타났음이니라 우리는 영주들이 더 큰 명예를 위해 공공 비용으로 매장되는 것을 보았습니다. 그리고 고인이 된 넬슨 경의 경우처럼 왕실의 모든 남성 지파와 국가의 가장 저명한 사람들이 장례 행렬에 참여합니다. 그러나 지금 우리 앞에 있는 장례식에 비하면 이 모든 것은 무엇입니까? 여기에는 정복자도, 용맹한 용사도, 자랑스러운 가문의 사람도 없었습니다. 여기에는 가축 외에는 다른 백성 없이 거의 평생을 천막에서 살았으며 그의 왕국은 이 세상에 속하지 않은 평범한 사람이 있었습니다. 이 사람을 국가적 애도와 국가적 장례식으로 추모하는 것을 보십시오! 실제로 “이 모든 일은 요셉을 위하여 행해진 것”이라고 말할 수 있습니다. 그렇게 하세요. 요셉은 왜 그렇게 존경받았는가? 그가 열방을 정복하였고, 그의 칼을 피에 취하게 하였으며, 애굽의 적들을 이겼기 때문이었느냐? 아니요! 그러나 그분은 사람을 살려 두셨기 때문에; 그는 왕의 신실한 종이요, 부자의 조언자요, 가난한 자의 친구였기 때문입니다. 그는 국가적인 축복을 받은 사람이었습니다. 온 나라가 그의 고난을 애도하며 그에게 영광을 돌리기 위해 연합하였느니라.
영문 원문
The elders of his house - Persons who, by reason of their age, had acquired much experience; and who on this account were deemed the best qualified to conduct the affairs of the king's household. Similar to these were the Eldermen, or Aldermen, among our Saxon ancestors, who were senators and peers of the realm. The funeral procession of Jacob must have been truly grand. Joseph, his brethren and their descendants, the servants of Pharaoh, the elders of his house, and all the elders - all the principal men, of the land of Egypt, with chariots and horsemen, must have appeared a very great company indeed. We have seen Lords, for their greater honor, buried at the public expense; and all the male branches of the royal family, as well as the most eminent men of the nation, join in the funeral procession, as in the case of the late Lord Nelson; but what was all this in comparison of the funeral solemnity now before us? Here was no conqueror, no mighty man of valor, no person of proud descent; here was only a plain man, who had dwelt almost all his life long in tents, without any other subjects than his cattle, and whose kingdom was not of this world. Behold this man honored by a national mourning, and by a national funeral! It may be said indeed that "all this was done out of respect to Joseph." Be it so; why was Joseph thus respected? Was it because he had conquered nations, had made his sword drunk with blood, had triumphed over the enemies of Egypt? No! But because he had saved men alive; because he was the king's faithful servant, the rich man's counsellor, and the poor man's friend. He was a national blessing; and the nation mourns in his affliction, and unites to do him honor.
한국어
요셉이 자기 아버지를 장사하러 올라가니.... 그의 청에 따른 것이니, 바로의 허락을 얻고서 그토록 사랑하는 부모에게 마지막 도리를 다하며 마지막 직분을 행하기를 바랐으니, 이 일을 행함에 있어 더할 수 있는 모든 영예와 품위를 다하였다. 바로의 모든 신하가 그와 함께 올라가니: 그 수가 많았으나, 일부는 그를 시중들기 위해 남았음에 틀림없다. 그들이 누구였는지는 이어지는 말이 밝혀 준다. 그 궁의 장로들: 곧 그의 원로와 모사들, 신하들과 주요 국정 관리들이다. 애굽 땅의 모든 장로들: 곧 지방과 성읍의 통치자들, 민정과 군정의 주요 관리들이다. 이 모든 일은 바로의 명에 따라, 요셉과 그의 가족에 대한 예우로, 그리고 장례 행렬을 웅장하고 영예롭게 하기 위하여 행해졌다.
영문 원문
And Joseph went up to bury his father,.... According to his request; having obtained leave of Pharaoh, and being desirous of paying his last respects, and doing his last office to so dear a parent, with all the honour and decency this service could be done with: and with him went up all the servants of Pharaoh; a great number of them, some must be left to wait upon him; who these were the next words explain: the elders of his house: his senators and counsellors, his courtiers and principal officers of state: and all the elders of the land of Egypt; governors of provinces and cities, the chief officers, civil and military; all which was done by the orders of Pharaoh, out of respect to Joseph and his family, and to make the funeral procession grand and honourable.
한국어
아직 번역이 없습니다.
영문 원문
All the servants, i.e. a great number of them, as that word is understood, Matthew 3:5, and oft elsewhere. For many of them were aged and infirm, and many could not be spared from their attendance at court, or upon their employments, &c.
The servants of Pharaoh were courtiers of an inferior rank;
the elders of his house, the chief officers, and under him governors of his family and councils, who used to reside at or near the court;
and the elders of the land, the great officers civil and military, whose places of habitation and command were dispersed in the several parts of the land.
한국어
아직 번역이 없습니다.
영문 원문
Verses 7-9. - And Joseph went up to bury his father: and with him went up all the servants of Pharaoh (i.e. the chief officers of the royal palace, as the next clause explains), the elders of his house (i.e. of Pharaoh s house), and all the elders of the land of Egypt (i.e. the nobles and State officials), and all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen. And there went up with him (as an escort) both chariots and horsemen: and it was a very great company. Delineations of funeral processions, of a most elaborate character, may be seen on the monuments. A detailed and highly interesting account of the funeral procession of an Egyptian grandee, enabling us to picture to the mind's eye the scene of Jacob s burial, will be found in Wilkinson's 'Manners and Customs of the Ancient Egyptians,' vol. 3. p. 444, ed. 1878. First servants led the way, carrying tables laden with fruit, cakes, flowers, vases of ointment, wine and other liquids, with three young geese and a calf for sacrifice, chairs and wooden tablets, napkins, and other things. Then others followed bearing daggers, bows, fans, and the mummy cases in which the deceased and his ancestors had been kept previous to burial. Next came a table of offerings, fauteuils, couches, boxes, and a chariot. After these men appeared with gold vases and more offerings. To these succeeded the bearers of a sacred boat and the mysterious eye of Osiris, as the god of stability. Placed in the consecrated boat, the hearse containing the mummy of the deceased was drawn by four oxen and by seven men, under the direction of a superintendent who regulated the march of the funeral. Behind the hearse followed the male relations and friends of the deceased, who either beat their breasts, or gave token of their sorrow by their silence and solemn step as they walked, leaning on their long sticks; and with these the procession closed.
한국어
아직 번역이 없습니다.
영문 원문
- all the servants of Pharaoh] The very ample description of the Egyptian attendants at the funeral of Jacob is evidently intended (cf. Genesis 50:3) to impress the Israelite reader with the thought that Jacob, the father of their people, had been buried with royal honours by the Egyptians. “Went up,” cf. Genesis 50:5-6; Genesis 50:9. See Genesis 12:6, Genesis 42:38, “go down” to Egypt.
한국어
아직 번역이 없습니다.
영문 원문
Genesis 50:7. All the servants of Pharaoh— All may be put here, as Mat 3:5 for a great number; the major part; all the principal officers of the court. The elders of his house, i.e.. the persons of first dignity, a title of honour used, 2
Sam. Genesis 12:17. and so in various languages, senator, senior, signior, signeur, are used as titles of distinction: so our first Saxon ancestors gave the name ealder-man to a governor of a province, as we do now to a magistrate of a city. Thus the elders of his house, and all the elders of the land of AEgypt, signify, persons of the first authority and dignity, both in court and country. With these went all the family of Jacob, and a numerous cavalcade of chariots and horsemen, Genesis 12:9 a grand procession to travel so great a distance; for it was near three hundred miles. The splendor and magnificence of our patriarch's funeral, says Parker, seems to be without a parallel in history. What hitherto have most affected me in the comparison, were, indeed, the noble obsequies of Marcellus, as Virgil has described them: but how do even these, with all their parade of poetry about them, fall short of the plain and simple narrative before us! for what are the six hundred beds, for which the Roman solemnities, on this occasion, were so famous, in comparison of that national itinerant multitude, which swelled like a flood, and moved like a river;—to all Pharaoh's servants, to the elders of his house, and all the elders of the land of AEgypt: i.e.. to the officers of his household, and the deputies of his provinces, with all the house of Joseph, and his brethren, and his father's house, conducting their solemn sorrow, for near three hundred miles, into a distant country.
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7-9. 요셉이 자기 아버지를 장사하러 올라가니--삼백 마일의 여정이었다. 귀족들과 군대가 그들의 장비를 갖추고 구성한 장례 행렬은 장엄한 모습을 보였을 것이다.