Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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학습 자료
성경 주석서
여러 공개 도메인 주석서와 성서하우 한글 번역을 책과 장별로 탐색합니다. 주석서를 전환하며 번역만 읽거나 원문과 번역을 나란히 볼 수 있습니다.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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- 7 / 3,477
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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한국어
영문 원문
Thy father did command - Whether he did or not we cannot tell. Some think they had feigned this story, but that is not so likely. Jacob might have had suspicions too, and might have thought that the best way to prevent evil was to humble themselves before their brother, and get a fresh assurance of his forgiveness.
한국어
그들이 요셉에게 사람을 보내어.... 요나단 탈굼과 예루살렘 탈굼이 말하듯 빌하가 아니었고, 야르키가 창 37:1에 근거하여 말하듯 빌하의 아들 단과 납달리도 아니었다. 다만 그들 가운데서 요셉과 가장 가까운 자들이 파송되었을 가능성이 적지 않으니, 그들이 이런 일을 낯선 자나 종에게 맡겼을 것 같지 않기 때문이다. 그리고 이런 임무로 보내기에 가장 합당한 자들은 유다와 베냐민으로 보인다. 베냐민은 그를 파는 일에 관여하지 않았고 아버지와 어머니 양쪽으로 친동생이며 그에게 매우 사랑받았기 때문이다. 그리고 유다는, 나머지가 — 르우벤은 예외로 하고 — 그의 피를 흘리려 할 때 그의 목숨을 구하였고, 또한 아버지와 동생 베냐민 모두에 대한 다정한 관심으로 요셉의 마음을 사로잡았기 때문이다. 그러나 그들은 친히 무리 지어 나아가기 전에 먼저 사람을 보내어 요셉이 자기들에게 어떤 마음을 품고 있는지 떠보는 것이 좋겠다고 여겼고, 그 사람에게 다음과 같이 당부하였으니, 이 말은 "그들이 요셉에게 명령하였다"(t)고 옮길 수 있으니, 곧 그들이 자기들이 파송한 자들에게 명령한 것이다. 이르되, 당신의 아버지가 죽기 전에 명령하여: 어떤 이들은 이것이 그들의 두려움이 부추긴 거짓말에 지나지 않았으며, 요셉의 마음을 더욱 움직여 그들에게 유리하도록 다음 이야기를 지어낸 것이라고 본다. 야곱이 그들이 요셉을 학대한 일을 알았는지가 의문이기 때문이다. 만일 알았다면 십중팔구 르우벤의 일이나 시므온과 레위의 일과 마찬가지로 그의 마지막 유언에서 다루어졌을 것이다. 게다가 만일 그가 그 일을 알았더라면, 요셉의 관용과 너그러움이 그러하여 야곱은 그에게서 두려워할 것이 없음을, 그리고 요셉이 결코 형제들에게 악의를 품지 않을 것이며 지난 잘못으로 그들을 학대하지 않을 것임을 알았을 것이다. 이르되, 다음과 같으니: (t) "et mandaverunt ad Joseph", Montanus; "nuntio misso", Pagninus; "aliquos ad Josephum", Junius & Tremellius, Piscator.
영문 원문
And they sent a messenger unto Joseph,.... Not Bilhah, as the Targums of Jonathan and Jerusalem, nor her sons, Dan and Naphtali, as Jarchi, grounding it on Gen 37:1 though it is not improbable that some from among themselves were deputed, who were most interested in Joseph; since it is not very likely they would commit such an affair to a stranger or to a servant; and the most proper persons to be sent on such an errand seem to be Judah and Benjamin, the latter as having had no concern in the affair of selling him, and was his own brother by father and mother's side, and very dear to him; and the former, because he saved his life, when the rest, excepting Reuben, were for shedding his blood, and had endeared himself also to Joseph, by his tender concern both for his father and his brother Benjamin; however, they thought fit first to sound Joseph by a messenger, how he stood affected to them, before they appeared in a body in person, to whom they gave a charge, as the words may be rendered, "they commanded unto Joseph" (t); that is, they commanded those that were deputed by them to him: saying, thy father did command before he died; some think, this was no better than a lie, which their fear prompted them to; and that they framed the following story, the more to work upon the mind of Joseph, and dispose it in their favour; seeing it is a question whether Jacob ever knew anything of the affair of their ill usage to Joseph; since otherwise it would have been, in all likelihood, taken notice of in his last dying words, as well as the affair of Reuben, and that of Simeon and Levi; and besides, had he been apprised of it, he knew such was the clemency and generosity of Joseph, that he had nothing to fear from him, nor could he entertain any suspicion of a malevolent disposition in him towards his brethren, or that he would ever use them ill for former offences: saying, as follows: (t) "et mandaverunt ad Joseph", Montanus; "nuntio misso", Pagninus; "aliquos ad Josephum", Junius & Tremellius, Piscator.
한국어
아직 번역이 없습니다.
영문 원문
This looks like a lie; for Jacob either did not know this fact, or rather, was so well assured of Joseph’s clemency and goodness, that he never feared his revenge. But guilt doth so awaken fear, that it makes a man never to think himself secure.
한국어
아직 번역이 없습니다.
영문 원문
Verses 16, 17. - And (under these erroneous though not unnatural apprehensions) they sent a messenger unto Joseph, - literally, they charged Joseph, i.e. they deputed one of their number (possibly Benjamin) to carry their desires to Joseph - saying, Thy father did command before he died, saying (though not recorded, the circumstance here mentioned may have been historically true), So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil (nothing is more inherently probable than that the good man on his death-bed did request his sons to beg their brother's pardon): and now, we pray thee, forgive the trespass of the servants of the God of thy father. Joseph's brethren in these words at once evince the depth of their humility, the sincerity of their repentance, and the genuineness of their religion. They were God's true servants, and they wished to be forgiven by their much-offended brother, who, however, had long since embraced them in the arms of his affection. And Joseph wept when they spake unto him - pained that they should for a single moment have enter-rained such suspicions against his love.
한국어
아직 번역이 없습니다.
영문 원문
(16, 17) Thy father did command . . . —Many Jewish expositors consider that this was untrue, and that Jacob was never made aware of the fact that his brethren had sold Joseph into slavery. It is, however, probable, from Genesis 49:6, that Jacob not only knew of it, but saw in Simeon and Levi the chief offenders. But besides the father’s authority the message brings a twofold influence to bear upon Joseph: for first it reminds him that they were his brethren, and next, that they shared the same religious faith—no slight band of union in a country where the religion was so unlike their own.
한국어
아직 번역이 없습니다.
영문 원문
- sent a message] Lit. “charged” (Lat. mandaverunt), the same word as in Genesis 49:29, in the sense of “commissioned,” persons to go to Joseph. LXX παρεγένοντο and Syr. Pesh. follow a different reading, “they drew near unto.” Perhaps the original text contained the delegation of two or three brothers to go unto Joseph.
Thy father did command] An unrecorded dying charge.
한국어
아직 번역이 없습니다.
영문 원문
Genesis 50:16. Thy father did command— It seems most probable, from the history, that this was a story feigned by the brethren, in order to influence Joseph the more; and this supposition well suits with that mean temper which they here shew; a temper which induced them to think Joseph capable of the most permanent and deep resentment, as well as to subject themselves in the most abject manner; Behold, we be thy servants, Genesis 50:18. It is no wonder that a great and generous soul, like Joseph's, could not bear such behaviour, or refrain from tears. Besides the request of their father, they urge their common religion, the servants of the God of thy father. This has always been reckoned one of the firmest bonds of affection, yea, even among the heathens themselves, per communes deos, per communia sacra, by their common gods, their common religion, was the most solemn manner of adjuring among the Greeks and Romans.
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한국어
아직 번역이 없습니다.
영문 원문
And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,
Thy father did command, … — It is a just question, whether there were ever a true word of all this. For Jacob, probably, never knew how ill they had used Joseph, as is above said. But if this had been his command howsoever, as they pretend, would not Jacob have spoken himself for them to Joseph before he died? "Fear of man" causeth lying, Zephaniah 3:13 and so "brings a snare to the soul." Proverbs 29:25
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당신의 아버지가 명령을 내렸습니다. 명령을 했는지 안 했는지는 알 수 없습니다. 어떤 사람들은 그들이 이 이야기를 조작했다고 생각하지만 그럴 가능성은 그리 높지 않습니다. 야곱도 의심을 품었을 것이며, 악을 막는 가장 좋은 방법은 형 앞에서 자신을 낮추고 그의 용서에 대한 새로운 확하나님을 얻는 것이라고 생각했을 수도 있습니다.