성경 주석서

Genesis 49:25-26. Even by the God of thy father Jacob, who shall help thee —

Our experiences of God’s power and goodness, in strengthening us hitherto, are encouragements still to hope for help from him. He that has helped us, will. And by the Almighty, who shall bless thee — And he only blesseth indeed. Observe the blessings conferred on Joseph: 1st, Various and abundant blessings. Blessings of heaven above — Rain in its season, and fair weather in its season; blessings of the deep that lies under — This earth, or with subterraneous mines and springs. Blessings of the womb and the breasts are given when children are safely born and comfortably nursed. 2d, Eminent and transcendent blessings, which prevail above the blessings of my progenitors — His father Isaac had but one blessing, and when he had given that to Jacob, he was at a loss for a blessing to bestow upon Esau; but Jacob had a blessing for each of his twelve sons, and now, at the latter end, a copious one for Joseph. 3d, Durable and extensive blessings: unto the utmost bound of the everlasting hills — Including all the products of the most fruitful hills, and lasting as long as they last. Of these blessings it is here said, they shall be — So it is a promise; or, let them be, so it is a prayer, on the head of Joseph — To which let them be a crown to adorn it, and a helmet to protect it.

Genesis 49:27. Benjamin shall raven as a wolf — It is plain Jacob was guided in what he said by a spirit of prophecy, and not by natural affection, else he would have spoken with more tenderness of his beloved son Benjamin, concerning whom he only foretels that his posterity should be a warlike tribe, strong and daring; and that they should enrich themselves with the spoil of their enemies; that they should be active in the world, and a tribe as much feared by their neighbours as any other: in the morning he shall devour the prey — Which he seized and divided over night.

Genesis 49:29. I am to be gathered unto my people — Though death separate us from our children, and our people in this world, it gathers us to our fathers and to our people in the other world. Perhaps Jacob useth this expression concerning death, as a reason why his sons should bury him in Canaan: For (he saith) I am to be gathered unto my people — My soul must go to the spirits of just men made perfect, and therefore bury me with my fathers — Abraham and Isaac, and their wives.

Genesis 49:33. And when Jacob had made an end of commanding of his sons — He put himself in a posture for dying; having sat upon the bed-side to bless his sons, the spirit of prophecy bringing fresh oil to his expiring lamp, when that work was done, he gathered up his feet into the bed — That he might lie along, not only as one patiently submitting to the stroke, but as one cheerfully composing himself to rest. He then freely resigned his spirit into the hand of God, the Father of spirits; he yielded up the ghost — And his separated soul went to the assembly of the souls of the faithful, who, after they are delivered from the burden of the flesh, are in joy and felicity; he was gathered to his people.

Genesis 50:1. Joseph fell upon his father’s face — Having first, no doubt, closed his eyes, according as God had promised that he should; and wept upon him, and kissed — His pale and cold lips, thus manifesting his love to and his sorrow for the loss of him. Probably the rest of Jacob’s sons did the same, much moved, no doubt, with his dying words.

Genesis 50:2. He ordered the body to be embalmed, not only because he died in Egypt, and that was the manner of the Egyptians, but because he was to be carried to Canaan, which would be a work of time. “Embalming is the opening of a dead body, taking out the intestines, and filling the place with odoriferous and desiccative drugs and spices, to prevent its putrifying. The Egyptians excelled all other nations in the art of preserving bodies from corruption; for some, that they embalmed upward of two thousand years ago, remain whole to this day, and they are often brought into other countries as great curiosities. Their manner of embalming was this; they scooped the brains with an iron scoop out at the nostrils, and threw in medicaments to fill up the vacuum. They also took out the entrails, and having filled the body with myrrh, cassia, and other spices (except frankincense) proper to dry up the humours, they pickled it in nitre, where it lay soaking for seventy days. The body was then wrapped up in bandages of fine linen and gums, to make it stick like glue; and so was delivered to the kindred of the deceased, entire in all its features, the very hairs of the eyelids being preserved. They used to keep the bodies of their ancestors, thus embalmed, in little houses magnificently adorned, and took great pleasure in beholding them alive, as it were, without any change in their size, features, or complexion. The Egyptians also embalmed birds,” &c. —

Encyclop. Britan. This practice of embalming, it appears, was common both to the rich and poor, but it was more or less costly, according to the rank and circumstances of the person. Joseph commanded his servants the physicians — To perform this office. For, according to Herodotus and Diodorus Siculus, the same persons who prescribed as physicians for the living, were employed in embalming the dead. As it appears that many of these physicians were wont to be kept in pay, as servants, in the courts of princes, and the families of the great, we may conclude that Joseph, in his office of prime minister, had not a few of them belonging to his household. Indeed, if we may credit Herodotus, all places in Egypt were crowded with them. And no wonder; for “every distinct distemper” says he, “hath its own physician, who confines himself to the study and care of that alone, and meddles with no other. Thus, one class hath the care of the eyes, another of the head, another of the region of the belly,” &c.; (lib. 2. c. 84;) so that their number must have been very great.

Genesis 50:3. Forty days were fulfilled for him — That is, for embalming him, this time being, at the least, requisite to go through the process. But according to Herodotus, the body often remained at the embalmer’s seventy days. The Egyptians mourned for him threescore and ten days — Thirty days according to the custom of the Hebrews, Numbers 20:29,

Deuteronomy 34:8, over and above the forty employed in embalming, which also was a time of mourning. During all which time they either confined themselves, and sat solitary, or, when they went out, appeared in the habit of close mourners, according to the custom of the country.

Genesis 50:4-5. Joseph spake unto the house of Pharaoh — Either it was not customary for mourners to enter the royal presence, or Joseph wished to make his request to the king with all possible humility and respect. He therefore made application to Pharaoh, not directly, but through the intervention of some of his courtiers. Let me go up, I pray thee — It was a piece of necessary respect to Pharaoh, that he would not go without leave; for we may suppose, though his charge about the corn was long since over, yet he continued a prime minister of state, and therefore would not be so long absent from his business without license.