Barnes' Notes on the Bible · 민수기 1장

Introduction to Numbers

The title commonly given to this book is evidently suggested by the two numberings of the people recorded in Numbers 1 and Numbers 26.

The book narrates the history of the Israelites during their sojourn in the wilderness from the completion of the law-giving at Sinai, Leviticus 27:34, to their mustering in the plains of Moab for actual entry into the land of promise.

The incidents are generally given in their chronological order, except in the third part. The five chapters comprised in this part appear to deal with a long period, from which only isolated episodes are given; and of these the dates can only be conjectured.

Between the two dates "the first day of the second month of the second year after they were come out of Egypt" Numbers 1:1, and the death of Aaron Numbers 33:38, intervene no less than 38 years and 3 months (compare Deuteronomy 2:14), the long and dreary period of tarrying in the wilderness until the disobedient generation had wasted away.

From the death of Aaron to the date given in the opening verses of Deuteronomy Deu 1:1-3, occurred a space of exactly six months, in which all the events narrated in the fourth part of the Book of Numbers, from Numbers 20:1 to the end, would seem to have occurred, with the probable exception of the defeat of the king of Arad Numbers 21:1-3.

As regards the authorship and date of composition, the notes of time, the tenor of the contents, no less than the direct assertions of the text itself, lead to the conclusion that Moses is properly spoken of as the writer of the Book of Numbers. It is in substance his work; though many portions of it were probably committed to writing many years before the whole was completed; and the concluding chapters were not written until toward the close of the 40th year after the exodus.

A month had passed away since the setting up of the tabernacle Exodus 40:2, Exodus 40:17 : and the Sinaitic legislation was now complete (compare Leviticus 27:34).

A census ("sum") was commanded, to be based not upon any fresh registration of individuals, but upon that which had accompanied the previous collection of the offerings. Compare Exodus 30:11, etc.; Exodus 38:25-28. The offerings had been probably tendered by the people in groups, and if certificates of registration were furnished to such groups, the new census might be easily carried out by means of these documents, and got through Numbers 1:18 in a single day. The present registration enrolled persons "after their families, by the house of their fathers;" and was superintended not by the Levites (see Exodus 38:21 and note), but by Numbers 1:4 an assessor for each tribe to act in the business with Moses and Aaron. The purpose now in view was not religious only. The census now taken would serve as a basis for various civil and military arrangements.

The princes of the tribes, selected Numbers 1:4 under divine direction, were for the most part the same persons as those chosen a few months previously at the counsel of Jethro Exodus 18:21-26. Nahshon, prince of Judah, is mentioned in Exodus 6:23, and Elishama, in 1 Chronicles 7:26-27. The peers of men like these were no doubt entitled, among their fellows, to the epithet "renowned," Numbers 1:16.

The enrollment, being taken principally for military purposes (compare Numbers 1:3, Numbers 1:20), would naturally be arranged by hundreds, fifties, etc. (cf. 2 Kings 1:9, 2 Kings 1:11, 2 Kings 1:13). In eleven tribes the number enrolled consists of complete hundreds. The difference, in this respect, observable in the case of the tribe of Gad here Numbers 1:25, and of the tribe of Reuben at the later census Numbers 26:7, is probably to be accounted for by the pastoral, and consequently nomadic, habits of these tribes, which rendered it difficult to bring all their members together at once for a census. Judah already takes precedence of his brethren in point of numbers (compare Genesis 49:8 note), and Ephraim of Manasseh (compare Genesis 48:19-20).

When a census of the tribe of Levi takes place. Numbers 3:15; Numbers 26:62, "all" the males are counted from a month old and upward, and not, as in the other tribes, those only who were of age for service in the field.

had spoken - Render spake. The formal appointment is only now made, in reward for their zeal Exodus 32:26-29, though reference to their future office appears previously in Leviticus 25:32 ff, and they had already acted as assistants to the priests (compare Exodus 38:21).