1
1Ch 3:1-9.
简体中文
영문 원문
1Ch 3:1-9.
SONS OF DAVID.
1-3. Now these were the sons of David, which were born unto him in Hebron--It is of consequence for the proper understanding of events in the domestic history of David, to bear in mind the place and time of his sons' birth. The oldest son, born after his father's accession to the sovereign authority, is according to Eastern notions, the proper heir to the throne. And hence the natural aspirations of ambition in Ammon, who was long unaware of the alienation of the crown, and could not be easily reconciled to the claims of a younger brother being placed above his own (see on
2Sa 3:1-5).
3
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简体中文
3. 他的妻以格拉——推测是米甲的别名;她虽因讥笑大卫在约柜前跳舞而此后无子
[2Sa 6:16, 20],
但此前可能生有一子。她的名字后附有「妻」的称呼,因她是大卫的正式妻子;她的名字被列在最后,大概是因为她曾被从大卫身边带走另嫁他人,后来才被归还,实际上便成了他众妻中的最后一位。
영문 원문
3. Eglah his wife--supposed to be another name of Michal, who, though she had no son after her mockery of David for dancing before the ark
[2Sa 6:16, 20],
might have had one previous to that time. She has the title of wife appended to her name because she was his proper wife; and the mention of her name last probably arose from the circumstance that, having been withdrawn from David and married to another husband but afterwards restored, she had in reality become the last of his wives.
5
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5. 四个,是拔书亚的女儿,亚米利——或作「拔示巴」
(2Sa 11:3),
在那里她父亲称为「以连」。当然所罗门并非她的「独生子」,但被如此称呼
(Pr 4:3),
因他是深厚慈爱的对象;他虽是长子,却列在拔示巴众子之末。
영문 원문
5. four, of Bath-shua the daughter of Ammiel--or, "Bath-sheba"
(2Sa 11:3),
and there her father is called "Eliam." Of course Solomon was not her "only son," but he is called so
(Pr 4:3)
from the distinguished affection of which he was the object; and though the oldest, he is named the last of Bath-sheba's children.
6
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6. 以利沙玛、以利法列——两个同名的儿子两次被提及
(1Ch 3:8)。
他们是不同母亲所生,大概附有某种称号或别号以资区别。又或者,前者二人已死,他们的名字被赋予后来所生的儿子,以志纪念。
영문 원문
6. Elishama and Eliphelet--Two sons of the same name are twice mentioned
(1Ch 3:8).
They were the children of different mothers, and had probably some title or epithet appended by which the one was distinguished from the other. Or, it might be, that the former two were dead, and their names had been given to sons afterwards born to preserve their memories.
8
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8. 九个——大卫迁居耶路撒冷之后所生的儿子共有十一人
(2Sa 5:14),
但此处仅提及九人:两人被略去,或因其早逝,或因其无后嗣。
영문 원문
8. nine--The number of David's sons born after his removal to Jerusalem, was eleven
(2Sa 5:14),
but only nine are mentioned here: two of them being omitted, either in consequence of their early deaths or because they left no issue.
10
1Ch 3:10-16.
简体中文
1Ch 3:10-16.
他直到西底家的谱系
10. 所罗门的儿子是罗波安,等——大卫的谱系在此一直追溯到被掳,经过一连串或善或恶却始终具有影响力且声名显赫的君王。王冠由父传子、代代相传历经十七朝,这在历史上甚为罕见。但这正是大卫敬虔所应得的赏赐。不过在这一时期末了,可见一些动荡的迹象——王冠由一兄弟传至另一兄弟,甚至由叔传侄——这是时局动荡、政权涣散的明确征兆。
영문 원문
1Ch 3:10-16.
HIS LINE TO ZEDEKIAH.
10. Solomon's son was Rehoboam, &c.--David's line is here drawn down to the captivity, through a succession of good and bad, but still influential and celebrated, monarchs. It has rarely happened that a crown has been transmitted from father to son, in lineal descent, for seventeen reigns. But this was the promised reward of David's piety. There is, indeed, observable some vacillation towards the close of this period--the crown passing from one brother to another, an even from uncle to nephew--a sure sign of disorderly times and a disjointed government.
15
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15. 西底家——被称为约西亚的儿子
(参
Jer 1:3; 37:1),
但在
2Ch 36:19
他被描述为约雅斤的兄弟,而约雅斤是约雅敬的儿子,因此是约西亚的孙子。希伯来文中表达亲属或姻亲关系的词语使用范围极广。
沙龙——约西亚众子的历史中并未提及有此名之王
(2Ki 14:1-29; 23:1-37),
但有关于约西亚的儿子沙龙的记载
(Jer 22:11),
他继其父为王,一般认为是约哈斯——约西亚一个较幼的儿子,此处列为第四。
영문 원문
15. Zedekiah--called the son of Josiah (compare
Jer 1:3; 37:1),
but in
2Ch 36:19
he is described as the brother of Jehoiachin, who was the son of Jehoiakim, and consequently the grandson of Josiah. Words expressive of affinity or relationship are used with great latitude in the Hebrew.
Shallum--No king of this name is mentioned in the history of Josiah's sons
(2Ki 14:1-29; 23:1-37),
but there is a notice of Shallum the son of Josiah
(Jer 22:11),
who reigned in the stead of his father, and who is generally supposed to be Jehoahaz, a younger son, here called the fourth, of Josiah.
17
1Ch 3:17-24.
简体中文
1Ch 3:17-24.
耶哥尼雅的后继者
17. 耶哥尼雅的儿子亚撒雅——更确切地说:「耶哥尼雅被掳」或「俘虏」。这一对其境况的记录,是要表明撒拉铁生于巴比伦被掳期间
(参
Mt 1:12)。
耶哥尼雅被记为无子
(Jer 22:30),
这一预言(如下文所释)意指这位不幸的君王不会有儿子继他登上王位。
영문 원문
1Ch 3:17-24.
SUCCESSORS OF JECONIAH.
17. the sons of Jeconiah; Assir--rather, "Jeconiah the prisoner," or "captive." This record of his condition was added to show that Salathiel was born during the captivity in Babylon (compare
Mt 1:12).
Jeconiah was written childless
(Jer 22:30),
a prediction which (as the words that follow explain) meant that this unfortunate monarch should have no son succeeding him on the throne.
18
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18. 玛基兰——直到耶哥尼雅,一切都清楚;但有理由怀疑此后数节的经文已被错置错乱。圣史的目的是要透过所罗巴伯追溯王室谱系;但按现有的读法,家谱的主干无法从耶哥尼雅向下延伸。以下所列的经文整理被认为可消除一切困难[DAVIDSON, Hermeneutics]:
1Ch 3:17.
被掳的耶哥尼雅的儿子是撒拉铁(即沙得提铁,
Ezr 3:2; Ne 12:1; Hag 1:12, 14; 2:2)
他的儿子。
1Ch 3:18.
撒拉铁的儿子是所罗巴伯和示米雅;所罗巴伯的儿子是米书兰、哈拿尼雅,还有他们的妹妹示罗密。
1Ch 3:19.
还有哈舒巴、阿黑、比勒迦、哈萨底、耶书巴希悉。
1Ch 3:20.
还有玛基兰、利法雅、示拿萨、耶加米、何沙玛、尼大比雅。
1Ch 3:21.
哈拿尼雅的儿子是毗拉提、耶赛雅;利法雅的儿子;他儿子亚尔难、他儿子俄巴底、他儿子示迦尼。
영문 원문
18. Malchiram also--As far as Jeconiah, everything is plain; but there is reason to suspect that the text in the subsequent verses has been dislocated and disarranged. The object of the sacred historian is to trace the royal line through Zerubbabel; yet, according to the present reading, the genealogical stem cannot be drawn from Jeconiah downwards. The following arrangement of the text is given as removing all difficulties [DAVIDSON, Hermeneutics]:--
1Ch 3:17.
And the sons of Jeconiah the the captive, Salathiel (Shealtiel,
Ezr 3:2; Ne 12:1; Hag 1:12, 14; 2:2)
his son.
1Ch 3:18.
And the sons of Salathiel; Zerubbabel and Shimei; and the sons of Zerubbabel; Meshullam, Hananiah, and Shelomith their sister.
1Ch 3:19.
And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab-hezed.
1Ch 3:20.
And Malchiram, and Rephaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah.
1Ch 3:21.
The sons of Hananiah; Pelatiah and Jesaiah; the sons of Rephaiah; his son Arnan, his son Obadiah, his son Shecaniah.
1Ch 3:1-9.
大卫的儿子
1-3. 大卫在希伯仑所生的儿子——要正确理解大卫家庭历史中的事件,就须牢记他众子出生的地点与时间。按东方人的观念,在其父登基**之后所生的长子,才是王位的正当继承人。因此暗嫩(Ammon)心中自然生发的野心勃勃,因他长期不知王权已被转移,难以轻易顺服将弟弟的地位置于自己之上的主张
(参
2Sa 3:1-5)。