1
1Ch 8:1-32.
简体中文
영문 원문
1Ch 8:1-32.
SONS AND CHIEF MEN OF BENJAMIN.
1. Now Benjamin begat, &c.--This chapter contains some supplementary particulars in addition to what has been already said regarding the tribe of Benjamin (see on
1Ch 7:6).
The names of many of the persons mentioned are different from those given by Moses--a diversity which may be accounted for in part on grounds formerly stated, namely, either that the persons had more than one name, or that the word "sons" is used in a loose sense for grandsons or descendants. But there are other circumstances to be taken into account in considering the details of this chapter; namely, first, that the genealogies of the Benjamites were disordered or destroyed by the almost total extermination of this tribe
(Jud 20:11-48);
secondly, that a great number of Benjamites, born in Assyria, are mentioned here, who returned from the long captivity in Babylon, and established themselves--some in Jerusalem, others in different parts of Judea. There were more returned from Babylon of the families belonging to this tribe than to any other except Judah; and hence many strange names are here introduced; some of which will be found in the list of the restored exiles (compare
Ezr 2:1-70).
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6. 这些是以忽的儿子——极可能是以色列的士师以忽
(Jud 3:15)。
他的后裔起初定居于便雅悯的迦巴,后在基拉率领之下
(1Ch 8:7)
集体迁徙至玛拿哈,在那他们日增的人数可获更宽敞的居处。玛拿哈在犹大境内。
영문 원문
6. these are the sons of Ehud--most probably the judge of Israel
(Jud 3:15).
His descendants, who had at first been established in Geba in Benjamin, emigrated in a body under the direction of Gera
(1Ch 8:7)
to Manahath, where their increased numbers would find more ample accommodation. Manahath was within the territory of Judah.
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8. 沙哈连在摩押地生了儿女——他大概是在迫使以利米勒迁往该地的同一场灾祸中,被迫避居异邦
(Ru 1:1)。
但他缺乏天然的亲情,离弃或休弃了他的两个妻子,在寄居之地另娶第三个妻子,由她生了几个儿子。但对这位便雅悯多妻者的行为,另有一种解释。他与户伸所生的儿女见
(1Ch 8:11),
而他的另一个妻子则未被提及。因此有人推测,此处名为荷实(Hodesh)的就是巴拉,如此称呼,是因为她的丈夫在长久离弃之后又回来,如先前一样与她同居。
영문 원문
8. Shaharaim begat children in the country of Moab--He had probably been driven to take refuge in that foreign land on the same calamitous occasion that forced Elimelech to emigrate thither
(Ru 1:1).
But, destitute of natural affection, he forsook or divorced his two wives, and in the land of his sojourn married a third, by whom he had several sons. But there is another explanation given of the conduct of this Benjamite polygamist. His children by Hushim are mentioned
(1Ch 8:11),
while his other wife is unnoticed. Hence it has been thought probable that it is Baara who is mentioned under the name of Hodesh, so called because her husband, after long desertion, returned and cohabited with her as before.
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28. 这些人都住在耶路撒冷——耶路撒冷寻常的常住居民是犹大人、便雅悯人和利未人。但此处所指之时,即被掳归回之后,
(1Ch 8:14-27)
所列举的主要家族的首领或族长在这城中定居下来。
영문 원문
28. These dwelt in Jerusalem--The ordinary and stated inhabitants of Jerusalem were Judahites, Benjamites, and Levites. But at the time referred to here, the chiefs or heads of the principal families who are enumerated
(1Ch 8:14-27)
established themselves in the city after their return from the captivity.
33
1Ch 8:33-40.
简体中文
1Ch 8:33-40.
扫罗与约拿单的家族
33. 尼珥生基士——尼珥的父亲虽在此未提及,但据
(1Ch 9:35)
所记为耶歇。此外,基士的父亲据
(1Sa 9:1)
为亚别,是琐罗的儿子,由此可见亚别与尼珥似为同一人的不同名字。
亚比拿达——即亦施韦
(1Sa 14:49)。
伊施巴力——即伊施波设。
영문 원문
1Ch 8:33-40.
STOCK OF SAUL AND JONATHAN.
33. Ner begat Kish--The father of Ner, though not mentioned here, is stated
(1Ch 9:35)
to have been Jehiel. Moreover, the father of Kish is said
(1Sa 9:1)
to have been Abiel, the son of Zeror, whence it would seem that Abiel and Ner were names of the same person.
Abinadab--the same as Ishui
(1Sa 14:49).
Esh-baal--that is, Ish-bosheth.
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34. 米力巴力——即米非波设。
영문 원문
34. Merib-baal--that is, Mephibosheth.
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36. 约阿达——或作雅拉
(1Ch 9:42)。
영문 원문
36. Jehoadah--or, Jara
(1Ch 9:42).
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40. 大能的勇士、弓箭手——(参
Jud 20:16)。
古代射箭既需大力也需技巧,因为那钢制的弓是藉着脚踏、双手拉弦而弯曲的。
영문 원문
40. mighty men of valour, archers--(see on
Jud 20:16).
Great strength as well as skill was requisite in ancient archery, as the bow, which was of steel, was bent by treading with the feet, and pulling the string with both hands.
1Ch 8:1-32.
便雅悯的众子与族长
1. 便雅悯生,等——本章包含一些补充细节,是关于便雅悯支派此前已述之事的增补
(参
1Ch 7:6)。
此处所提及的许多人名,与摩西所记的不同——此种差异,部分可按先前所述的理由加以解释,即:这些人不止有一个名字,或「儿子」一词被宽泛地用以指孙辈或后裔。但在考量本章细节时,尚有其他情况须加以注意:其一,便雅悯人的家谱因这一支派几乎被彻底灭绝而遭到扰乱或毁坏
(Jud 20:11-48);
其二,此处提及许多生在亚述的便雅悯人,他们从巴比伦漫长的被掳中归回,并定居下来——有的在耶路撒冷,有的在犹大各地。归回的便雅悯各家族之人数,除犹大支派以外,比任何其他支派都多;因此此处引入了许多陌生的名字,其中一些可见于被掳归回者的名单中
(参
Ezr 2:1-70)。