Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · 사무엘상 31장

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사무엘상 31장

1

1Sa 31:1-7.

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撒上 31:1-7.

扫罗在基利波丧失军队,众子被杀,他与拿兵器的人自尽。

1节. 非利士人与以色列人打仗. 在两军交锋

(1Sa 28:1-4) 的正规交战中,以色列人被迫后退,受到敌人箭矢的困扰;箭矢在近身搏斗之前从远处击杀他们,使他们陷入恐慌混乱。以色列人试图利用基利波山的高地重整旗鼓,却徒劳无功。扫罗和他的众子如英雄般奋战;但非利士人的攻势最终主要集中到他们所在的方位,约拿单和两个兄弟——亚比拿达,又称亦施韦

(1Sa 14:49) 和麦基舒亚——寡不敌众,当场阵亡。

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1Sa 31:1-7.

SAUL HAVING LOST HIS ARMY AT GILBOA, AND HIS SONS BEING SLAIN, HE AND HIS ARMOR-BEARER KILL THEMSELVES.

1. Now the Philistines fought against Israel--In a regular engagement, in which the two armies met

(1Sa 28:1-4),

the Israelites were forced to give way, being annoyed by the arrows of the enemy, which, destroying them at a distance before they came to close combat, threw them into panic and disorder. Taking advantage of the heights of Mount Gilboa, [the Israelites] attempted to rally, but in vain. Saul and his sons fought like heroes; but the onset of the Philistines being at length mainly directed against the quarter where they were, Jonathan and two brothers, Abinadab or Ishui

(1Sa 14:49)

and Melchishua, overpowered by numbers, were killed on the spot.

3

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3-5节. 战势对扫罗甚为猛烈,等等. 他似乎英勇地坚持了一段时间;但因疲乏和失血而力竭,又恐怕若活着落在敌人手中,他们会傲慢地虐待他

(Jos 8:29; 10:24; Jud 8:21), 便请拿兵器的人将他处决。但那军官不肯如此行。于是扫罗伏在刀上自杀了;那拿兵器的人——据犹太作者的记载是多益——也效法他主人,结束了自己的性命。他们死于同一把刀——正是他们在挪伯屠杀主仆人所用的那同一武器。

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3-5. the battle went sore against Saul, &c.--He seems to have bravely maintained his ground for some time longer; but exhausted with fatigue and loss of blood, and dreading that if he fell alive into the enemy's hands, they would insolently maltreat him

(Jos 8:29; 10:24; Jud 8:21),

he requested his armor bearer to despatch him. However, that officer refused to do so. Saul then falling on the point of his sword killed himself; and the armor bearer, who, according to Jewish writers, was Doeg, following the example of his master, put an end to his life also. They died by one and the same sword--the very weapon with which they had massacred the Lord's servants at Nob.

6

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6节. 这样扫罗死了.

(见 1Ch 10:13; Ho 13:11 注释)。

他的三个儿子. 在允许扫罗三个最年长、最有活力的儿子——尤其是约拿单——之死上,显然可见神引导之护理的痕迹;因为约拿单若活过父亲,无疑会有一派强党为他兴起,从而阻挡大卫登基之路。

和他一切的人都一同死亡. 指他的仆人,即护卫

(1Ch 10:6)。

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6. So Saul died--(see on

1Ch 10:13;

Ho 13:11).

and his three sons--The influence of a directing Providence is evidently to be traced in permitting the death of Saul's three eldest and most energetic sons, particularly that of Jonathan, for whom, had he survived his father, a strong party would undoubtedly have risen and thus obstructed the path of David to the throne.

and all his men, that same day together--his servants or bodyguard

(1Ch 10:6).

7

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7节. 在谷那边的以色列人. 大概指耶斯列谷——是小黑门与基利波山脊之间直通约旦谷的诸谷中最大、最南的一条。那地城镇村庄的百姓惊惶逃跑,是极其自然的事;因为若等得胜者来到,按当时的战争惯例,他们不是失去自由就是失去性命。

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7. the men of Israel that were on the other side of the valley--probably the valley of Jezreel--the largest and southernmost of the valleys that run between Little Hermon and the ridges of the Gilboa range direct into the Jordan valley. It was very natural for the people in the towns and villages there to take fright and flee, for had they waited the arrival of the victors, they must, according to the war usages of the time, have been deprived either of their liberty or their lives.

8

1Sa 31:8-10.

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撒上 31:8-10.

非利士人向他们的尸体夸胜。

8、9节. 次日非利士人来剥那被杀之人的衣服,看见扫罗和他三个儿子仆倒. 在战场上发现被杀王子们的尸体,敌人便把他们留作特别的侮辱。他们把王和众子的铠甲献于亚斯他录庙,把他们的尸身钉于珊庙,又把诸王的头可耻地固定在大衮庙中

(1Ch 10:10); 如此把荣耀分给他们的几位神明。

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1Sa 31:8-10.

THE PHILISTINES TRIUMPH OVER THEIR DEAD BODIES.

8, 9. on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen--On discovering the corpses of the slaughtered princes on the battlefield, the enemy reserved them for special indignities. They consecrated the armor of the king and his sons to the temple of Ashtaroth fastened their bodies on the temple of Shen, while they fixed the royal heads ignominiously in the temple of Dagon

(1Ch 10:10);

thus dividing the glory among their several deities.

10

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10节. 在城墙上.

(2Sa 21:12)—— 即伯珊的「街道」。这街道因其中所立之庙得名。他们要沿着这街走到城墙那里

(见 Jos 17:11 注释)。

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10. to the wall--

(2Sa 21:12)

--"the street" of Beth-shan. The street was called from the temple which stood in it. And they had to go along it to the wall of the city (see

Jos 17:11).

11

1Sa 31:11-13.

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撒上 31:11-13.

雅比基列人取回尸身,葬于雅比。

11-13节. 雅比基列的居民听见非利士人所行的事. 他们记得扫罗曾为他们所作的重要而及时的贡献,便怀着感激与英勇之心,决意不容王家遗骸遭受这样的侮辱。

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1Sa 31:11-13.

THE MEN OF JABESH-GILEAD RECOVER THE BODIES AND BURY THEM AT JABESH.

11-13. the inhabitants of Jabesh-gilead heard of that which the Philistines had done--Mindful of the important and timely services Saul had rendered them, they gratefully and heroically resolved not to suffer such indignities to be inflicted on the remains of the royal family.

12

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12节. 勇士们起来,走了一夜,把扫罗和他众子的尸身取来. 伯珊距约旦以西一条狭窄的高地通道一个半小时的路程(从雅比基列全程约十英里),由此可见他们必须急速前往,取回无头的尸身,并在一夜之内返回约旦自己一侧。

将他们焚化. 这不是希伯来的习俗。此次大概是出于防止伯珊人来掘出王家遗骸以进一步侮辱的种种风险才如此行。

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12. valiant men arose, and went all night, and took the body of Saul and the bodies of his sons--Considering that Beth-shan is an hour and a half's distance, and by a narrow upland passage, to the west of the Jordan (the whole being a journey from Jabesh-gilead of about ten miles), they must have made all haste to travel thither to carry off the headless bodies and return to their own side of the Jordan in the course of a single night.

burnt them--This was not a Hebrew custom. It was probably resorted to on this occasion to prevent all risk of the Beth-shanites coming to disinter the royal remains for further insult.

13

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Robert Jamieson、A. R. Fausset 与 David Brown 合著

《新旧约全书批判与解释注释》 (1871)

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Robert Jamieson, A. R. Fausset and David Brown

Commentary Critical and Explanatory on the Whole Bible (1871)

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