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2Ch 22:1-9.
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2Ch 22:1-9.
AHAZIAH SUCCEEDING JEHORAM, REIGNS WICKEDLY.
1. the inhabitants of Jerusalem made Ahaziah . . . king--or Jehoahaz
(2Ch 21:17).
All his older brothers having been slaughtered by the Arab marauders, the throne of Judah rightfully belonged to him as the only legitimate heir.
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2. 亞哈謝登基的時候年四十二歲——（參
2Ki 8:26）。 按該處經文，他作位之始訂在他二十二歲那年；而按此處，則訂在他母家王室第四十二年〔LIGHTFOOT〕。「若亞哈謝在二十二歲登基，則他必生於其父十九歲之年。如此看來他有諸兄似覺奇怪；但在東方人早婚，且王族除了正室之外通常還有妃嬪，如約蘭那樣
（2Ch 21:17）； 因此他在十九歲時完全可能有數子」〔KEIL〕（參
2Ch 21:20； 2Ki 8:17）。
亞哈謝是暗利的孫女——更準確地說是「外孫女」。此語用法較寬泛，因這句話只是為了說明她屬於那拜偶像的族類。
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2. Forty and two years old was Ahaziah when he began to reign--(Compare
2Ki 8:26).
According to that passage, the commencement of his reign is dated in the twenty-second year of his age, and, according to this, in the forty-second year of the kingdom of his mother's family [LIGHTFOOT]. "If Ahaziah ascended the throne in the twenty-second year of his life, he must have been born in his father's nineteenth year. Hence, it may seem strange that he had older brothers; but in the East they marry early, and royal princes had, besides the wife of the first rank, usually concubines, as Jehoram had
(2Ch 21:17);
he might, therefore, in the nineteenth year of his age, very well have several sons" [KEIL] (compare
2Ch 21:20; 2Ki 8:17).
Athaliah the daughter of Omri--more properly, "granddaughter." The expression is used loosely, as the statement was made simply for the purpose of intimating that she belonged to that idolatrous race.
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3, 4. 他母親給他主謀……他們給他主謀——這位懦弱的王完全屈服於他母親及其親屬的影響。亞她利雅與她的兒子引進了道德的普遍敗壞，並使偶像崇拜成為宮廷與國家的宗教。他們不但誘使他遵從北國的宗教，更誘使他參與一次新的對基列拉末的遠征（參
2Ki 9:10）。
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3, 4. his mother was his counsellor . . . they were his counsellors--The facile king surrendered himself wholly to the influence of his mother and her relatives. Athaliah and her son introduced a universal corruption of morals and made idolatry the religion of the court and the nation. By them he was induced not only to conform to the religion of the northern kingdom, but to join a new expedition against Ramoth-gilead (see
2Ki 9:10).
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5. 去……與亞蘭王哈薛爭戰——可以提及的是，耶戶及其同時代人物哈薛的名字，都已在亞述的雕刻上發現；此外也有西頓王謁巴力——即耶洗別之父——的記載，這是對聖史此部分的極細微卻因此重要的佐證。
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5. went . . . to war against Hazael, king of Syria--It may be mentioned as a very minute and therefore important confirmation of this part of the sacred history that the names of Jehu and Hazael, his contemporary, have both been found on Assyrian sculptures; and there is also a notice of Ithbaal, king of Sidon, who was the father of Jezebel.
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6. 亞撒利雅下去——即從基列拉末下去，去探望以色列王——那時他正帶傷躺在耶斯列，是因聽聞耶戶叛變而逃到那裏的。
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6. Azariah went down--that is, from Ramoth-gilead, to visit the king of Israel, who was lying ill of his wounds at Jezreel, and who had fled there on the alarm of Jehu's rebellion.
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9. 亞哈謝藏在他們那裏，他們就拿住他（因為他藏在撒瑪利亞）——（參
2Ki 9:27-29）。 兩處記述不難調和。「亞哈謝先逃到園閣，又逃到撒瑪利亞；但在這藏身之處被追趕他的耶戶手下所擒，帶到仍就近或在耶斯列的耶戶面前，奉他之命在以伯蓮旁邊的古珥崗、在他的車上被殺；即被箭重傷，以致他再次逃奔時在米吉多氣絕」〔KEIL〕。耶戶將屍體交由猶大王的隨從處置；他們將其運回耶路撒冷，因敬重其祖父約沙法的緣故，將他葬在列王的墳墓中。
亞哈謝家無力保守王權——他的兒女們太年幼不能執政，而其餘的王室親屬已被耶戶所殺
（2Ch 22:8）。
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9. he sought Ahaziah, and they caught him (for he was hid in Samaria)--(compare
2Ki 9:27-29).
The two accounts are easily reconciled. "Ahaziah fled first to the garden house and escaped to Samaria; but was here, where he had hid himself, taken by Jehu's men who pursued him, brought to Jehu, who was still near or in Jezreel, and at his command slain at the hill Gur, beside Ibleam, in his chariot; that is, mortally wounded with an arrow, so that he, again fleeing, expired at Megiddo" [KEIL]. Jehu left the corpse at the disposal of the king of Judah's attendants, who conveyed it to Jerusalem, and out of respect to his grandfather Jehoshaphat's memory, gave him an honorable interment in the tombs of the kings.
So the house of Ahaziah had no power to keep still the kingdom--His children were too young to assume the reins of government, and all the other royal princes had been massacred by Jehu
(2Ch 22:8).
10
2Ch 22:10-12.
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2Ch 22:10-12.
亞她利雅除滅王室，惟約阿施倖存，奪取國位。
10. 亞她利雅……起來剿滅王室所有的人——（參
2Ki 11:1-3）。 她因亞哈王室遭屠殺而喪心病狂，決意讓大衛王室也遭同樣命運。她知道耶戶受命要剷除亞哈的全部後裔，便預料他會將刀劍延伸到她身上。她料敵機先，決意篡位、剿滅「王室之種」——一則因為他們敵視她決意維護的腓尼基巴力崇拜，二則因為若有幼君登基，其母便會取代亞她利雅的太后尊位。
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2Ch 22:10-12.
ATHALIAH, DESTROYING THE SEED ROYAL SAVE JOASH, USURPS THE KINGDOM.
10. Athaliah . . . arose and destroyed all the seed royal--(See on
2Ki 11:1-3).
Maddened by the massacre of the royal family of Ahab, she resolved that the royal house of David should have the same fate. Knowing the commission which Jehu had received to extirpate the whole of Ahab's posterity, she expected that he would extend his sword to her. Anticipating his movements, she resolved, as her only defense and security, to usurp the throne and destroy "the seed royal," both because they were hostile to the Phœnician worship of Baal, which she was determined to uphold, and because, if one of the young princes became king, his mother would supersede Athaliah in the dignity of queen mother.
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12. 他和他們一同藏在上帝的殿裏——某些與祭司職分有關的人有權住在外牆的房屋中，而外牆以內的一切常被稱為聖殿。耶何耶大和他的家人就住在其中一間。
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12. he was with them hid in the house of God--Certain persons connected with the priesthood had a right to occupy the buildings in the outer wall, and all within the outer wall was often called the temple. Jehoiada and his family resided in one of these apartments.
2Ch 22:1-9.
亞哈謝繼約蘭位，行惡道。
1. 耶路撒冷的居民立亞哈謝……為王——即約哈斯
（2Ch 21:17）。 他的眾兄長既已被阿拉伯的匪徒所殺，猶大的王位理當歸他，因他是惟一合法的繼承人。