1
2Co 7:1-16.
简体中文
영문 원문
2Co 7:1-16.
SELF-PURIFICATION THEIR DUTY RESULTING FROM THE FOREGOING. HIS LOVE TO THEM, AND JOY AT THE GOOD EFFECTS ON THEM OF HIS FORMER EPISTLE, AS REPORTED BY TITUS.
1. cleanse ourselves--This is the conclusion of the exhortation
(2Co 6:1, 14; 1Jo 3:3; Re 22:11).
filthiness--"the unclean thing"
(2Co 6:17).
of the flesh--for instance, fornication, prevalent at Corinth
(1Co 6:15-18).
and spirit--for instance, idolatry, direct or indirect
(1Co 6:9; 8:1, 7; 10:7, 21, 22).
The spirit
(Ps 32:2)
receives pollution through the flesh, the instrument of uncleanness.
perfecting holiness--The cleansing away impurity is a positive step towards holiness
(2Co 6:17).
It is not enough to begin; the end crowns the work
(Ga 3:3; 5:7; Php 1:6).
fear of God--often conjoined with the consideration of the most glorious promises
(2Co 5:11; Heb 4:1).
Privilege and promise go hand in hand.
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简体中文
2. 你们要心地宽大收纳我们——以宽大的心
（林后 6:13）。
亏负过……败坏过……占过便宜——（比较
林后 7:9）。
这是他要求他们在心中收纳（为他留出地位）的根据。我们没有滥用使徒权柄亏负任何人；
林后 7:13
即为一例。我们没有败坏任何人——即没有用欺骗奉承来败坏，像假教师那样传「别的福音」
（林后 11:3, 4）。
我们没有占任何人的便宜——即没有从你们身上「得利益」
（林后 12:17）。
他谦卑地让他们自己补上他所行的积极善事；他自己凡事忍受，为要使他们得益处
（林后 7:9, 12； 林后 12:13）。
영문 원문
2. Receive us--with enlarged hearts
(2Co 6:13).
we have wronged . . . corrupter . . . defrauded no man--(compare
2Co 7:9).
This is the ground on which he asks their reception of (making room for) him in their hearts. We wronged none by an undue exercise of apostolic authority;
2Co 7:13
gives an instance in point. We have corrupted none, namely, by beguilements and flatteries, while preaching "another Gospel," as the false teachers did
(2Co 11:3, 4).
We have defrauded none by "making a gain" of you
(2Co 12:17).
Modestly he leaves them to supply the positive good which he had done; suffering all things himself that they might be benefited
(2Co 7:9, 12; 2Co 12:13).
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简体中文
3. 我为自己分诉时，并非控告你们，好像你们怀疑我行这样的事[梅诺基乌]，又好像你们犯了这样的事；因为我所说的只是针对假使徒[埃斯提乌与希腊文注释家]。更好的译法是：「好像你们忘恩负义、背信弃义」[贝扎]。
我说过——在
林后 6:11, 12；
比较
腓 1:7。
同生同死——友谊的极致。我乐意与你们同活同死，也为你们如此
（腓 1:7, 20, 24；2:17, 18）。
关于基督，比较
约 10:11。
영문 원문
3. In excusing myself, I do not accuse you, as though you suspected me of such things [MENOCHIUS], or as though you were guilty of such things; for I speak only of the false apostles [ESTIUS and Greek commentators]. Rather, "as though you were ungrateful and treacherous" [BEZA].
I have said before--in
2Co 6:11, 12;
compare
Php 1:7.
die and live with you--the height of friendship. I am ready to die and live with you and for you
(Php 1:7, 20, 24; 2:17, 18).
Compare as to Christ,
Joh 10:11.
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简体中文
4. 大胆——（比较
林后 6:11）。
夸奖你们——我不仅对你们放胆说话，也论到你们时向别人大大夸口。
满得安慰——因提多的报告
（林后 7:6, 7, 9, 13； 林后 1:4）。
格外喜乐——希腊文，我格外满溢地喜乐
（林后 7:7, 9, 16）。
患难——记载于
林后 7:5；
亦见
林后 4:7, 8；6:4, 5。
영문 원문
4. boldness of speech--(compare
2Co 6:11).
glorying of you--Not only do I speak with unreserved openness to you, but I glory (boast) greatly to others in your behalf, in speaking of you.
filled with comfort--at the report of Titus
(2Co 7:6, 7, 9, 13; 2Co 1:4).
exceeding joyful--Greek, I overabound with joy
(2Co 7:7, 9, 16).
our tribulation--described in
2Co 7:5;
also in
2Co 4:7, 8; 6:4, 5.
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简体中文
5. 希腊文，「因为也」（即「甚至」）。本节如此与
林后 2:12, 13
相连：「我到了特罗亚，我灵里没有安息」；所以如今「也」一样，当我到了马其顿，我的「肉体」（他以此词「肉体」将自己的属灵安慰除外）也没有安息——外面有与「外面」敌人的「争战」
（林前 5:12），
里面有为教会内的哥林多信徒的「惧怕」，因有「假弟兄」
（林后 11:26）。
比较
林后 4:8； 申 32:25，
他似乎是在暗指此节。
영문 원문
5. Greek, "For also" (for "even"). This verse is thus connected with
2Co 2:12, 13,
"When I came to Troas, I had no rest in my spirit"; so "also" now, when I came to Macedonia, my "flesh" had no rest (he, by the term "flesh," excepts his spiritual consolations) from "fightings" with adversaries "without"
(1Co 5:12),
and from fears for the Corinthian believers "within" the Church, owing to "false brethren"
(2Co 11:26).
Compare
2Co 4:8; De 32:25,
to which he seems to allude.
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简体中文
6. 按希腊文所要求的次序译作：「但那安慰丧气之人的神。」灵性高傲的人不能领受这样的安慰。
영문 원문
6. Translate in the order required by the Greek, "But he that comforteth those that are cast down, even God." Those that are of an high spirit are not susceptible of such comfort.
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简体中文
7. 他告诉我们*——希腊文，「告诉我们」。我们在提多记录你们心愿时所感受的安慰上有分
（林后 7:13）。
他报信时喜乐；我们听见时喜乐[阿尔福德]。
想念——希腊文，「切慕」，即想见我[格老修]；或笼统地，向我、为要使我喜悦。
哀恸——为你们自己疏忽，未立即惩治那招致我责备的罪
（林前 5:1
等）而哀恸。
热心——希腊文，「热心」（比较
林后 7:11； 约 2:17）。
向着——希腊文，「为我」；为我的缘故。他们为保罗的缘故，表现出保罗若在场也会同样表现的那种对罪的热心。
越发喜乐——比先前仅因提多的到来更加喜乐。
영문 원문
7. when he told us--Greek, "telling us." We shared in the comfort which Titus felt in recording your desire
(2Co 7:13).
He rejoiced in telling the news; we in hearing them [ALFORD].
earnest desire--Greek, "longing desire," namely, to see me [GROTIUS]; or, in general, towards me, to please me.
mourning--over your own remissness in not having immediately punished the sin
(1Co 5:1,
&c.) which called forth my rebuke.
fervent mind--Greek, "zeal" (compare
2Co 7:11; Joh 2:17).
toward me--Greek, "for me"; for my sake. They in Paul's behalf showed the zeal against the sin which Paul would have shown had he been present.
rejoiced the more--more than before, at the mere coming of Titus.
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简体中文
8. 信——希腊文，「在信里」，即致哥林多人的第一封书信。
我虽然懊悔，如今却不懊悔——译作「我虽然后悔，如今却不后悔」。希腊文中后悔与悔改是不同的字。保罗因父母般的慈心，几乎后悔自己使用了足以叫哥林多人忧伤的责备；但如今既从提多得知那在他们身上所产生的有益效果，他便不再后悔。
因为——这是对「我虽懊悔」或「后悔」的解释，属括号性质（「因为我看出那封信叫你们忧愁，不过是暂时的」）。
영문 원문
8. with a letter--Greek, "in the letter" namely, the first Epistle to the Corinthians.
I do not repent, though I did repent--Translate, "I do not regret it, though I did regret it." The Greek words for regret and repent are distinct. Paul was almost regretting, through parental tenderness, his having used rebukes calculated to grieve the Corinthians; but now that he has learned from Titus the salutary effect produced on them, he no longer regrets it.
for I perceive, &c.--This is explanatory of "I did repent" or "regret it," and is parenthetical ("for I perceive that that Epistle did make you sorry, though it was but for a season").
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简体中文
9. 如今我喜乐——「我曾懊悔」或后悔以信叫你们忧愁，如今我喜乐——并非因你们被惹起忧愁，而是因你们的忧愁终致你们的悔改。
忧愁——如前译作「忧愁」。
依着神——字面意为「按着神」，即你们的忧愁是顾念神，并使你们的心思与神相符
（罗 14:22； 彼前 4:6）。
就——按希腊文次序译作：「为要叫（比较
林后 11:9）
你们在凡事上不受我们的亏损」——你们的忧愁若非「依着神」的忧愁，便会受亏损
（林后 7:10）。
영문 원문
9. Now I rejoice--Whereas "I did repent" or regret having made you sorry by my letter, I rejoice NOW, not that ye were caused sorrow, but that your sorrow resulted in your repentance.
ye sorrowed--rather, as before, "ye were made sorry."
after a godly manner--literally, "according to God," that is, your sorrow having regard to God, and rendering your mind conformable to God
(Ro 14:22; 1Pe 4:6).
that--Translate in Greek order, "to the end that (compare
2Co 11:9)
ye might in nothing receive damage from us," which ye would have received, had your sorrow been other than that "after a godly manner"
(2Co 7:10).
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简体中文
10. 生出……生出——在最好的希腊文读法中，译作「生出（简单地）……生出」。「忧愁」并非悔改，但若它是「依着神的」，便「生出」悔改；即有助于或趋向于悔改（同一希腊文字见于
罗 13:10）。
「世俗的忧愁」（即世俗之人所感受的）「生出」，作为其最终结果，（永远的）死（同一希腊文动词见于
林后 4:17；
亦见
林后 4:17）。
悔改……不曾后悔——希腊文中并无这种文字游戏，所以被限定的不仅是「悔改」，而是「以至于得救的悔改」；他说，这是无人曾后悔的——尽管当时伴有「忧愁」。「悔改」含有回转到正确心思之意；「后悔」仅指对过去或现在感到不安，甚至用于犹大的懊悔
（太 27:3；
希腊文，「懊悔」，非如英文译本所译「后悔了」）；所以它虽常伴随悔改，却并不总有悔改相伴。「悔改」除去「得救」路上的障碍（与之相对的是「死」，即灵魂的死）。「世俗的忧愁」不为罪本身，而为罪的刑罚后果：所以痛苦的泪水一干，不敬虔的享乐便重新开始。如法老，
出 9:27, 28-30；
以及扫罗，
撒上 15:23-30。
比较
赛 9:13； 启 16:10, 11。
与大卫的「依着神的忧愁」相对，
撒下 12:13，
以及彼得的，
太 26:75。
영문 원문
10. worketh . . . worketh--In the best Greek reading the translation is, "worketh (simply) . . . worketh out." "Sorrow" is not repentance, but, where it is "godly," "worketh" it; that is, contributes or tends to it (the same Greek word is in
Ro 13:10).
The "sorrow of the world" (that is, such as is felt by the worldly) "worketh out," as its result at last, (eternal) death (the same Greek verb is in
2Co 4:17;
also see on
2Co 4:17).
repentance . . . not to be repented of--There is not in the Greek this play on words, so that the word qualified is not "repentance" merely, but "repentance unto salvation"; this, he says, none will ever regret, however attended with "sorrow" at the time. "Repentance" implies a coming to a right mind; "regret" implies merely uneasiness of feeling at the past or present, and is applied even to the remorse of Judas
(Mt 27:3;
Greek, "stricken with remorse," not as English Version, "repented himself"); so that, though always accompanying repentance, it is not always accompanied by repentance. "Repentance" removes the impediments in the way of "salvation" (to which "death," namely, of the soul, is opposed). "The sorrow of the world" is not at the sin itself, but at its penal consequences: so that the tears of pain are no sooner dried up, than the pleasures of ungodliness are renewed. So Pharaoh,
Ex 9:27, 28-30;
and Saul,
1Sa 15:23-30.
Compare
Isa 9:13; Re 16:10, 11.
Contrast David's "godly sorrow,"
2Sa 12:13,
and Peter's,
Mt 26:75.
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简体中文
11. 从哥林多人的亲身经历印证
林后 7:10。
殷勤——挂虑，字面意为「勤勉」；与他们从前在这事上的疏忽相对。
在自己——希腊文，「为自己」。
不但——不仅有「殷勤」或勤勉，还有「自责」，即借提多向我自表清白：急于表明你们不赞成这事。
愤怒——对那犯罪者的愤怒。
惧怕——对神怒气的惧怕，对再犯罪的惧怕[斯克莱特与加尔文]；对保罗的惧怕[格老修]，
（林前 4:2, 19-21）。
想念——渴望恢复得着保罗的认可[科尼比尔与豪森]。「惧怕」是不由自主的。「切慕」是自发的，暗示强烈的爱与对改正的渴望[加尔文]。「切慕」保罗的同在，因他曾给他们这盼望
（林前 4:19；
16:5）
[格老修与埃斯提乌]。
热心——为正义、为神的荣耀而反对错谬。或「为那犯罪者灵魂的益处」[本格尔]。
责罚——译作，「要求刑罚」
（林前 5:2, 3）。
他们的「殷勤」表现于刚才所列的六点：「自责」与「愤怒」是关于自己；「惧怕」与「想念」是关于使徒；「热心」与「责罚」是关于那犯罪者[本格尔]；（比较
林后 7:7）。
凡事——即刚才所列的各方面。
洁净——希腊文，「纯洁」，即免于与罪行有分。「证明」，希腊文，「举荐」。因你们先前的疏忽而落在你们身上的任何与罪行有分的嫌疑
（林前 5:2, 6），
你们已借如今在谴责恶行上的热心予以澄清。
영문 원문
11. Confirmation of
2Co 7:10
from the Corinthians' own experience.
carefulness--solicitude, literally, "diligence"; opposed to their past negligence in the matter.
in you--Greek "for you."
yea--not only "carefulness" or diligence, but also "clearing of yourselves," namely, to me by Titus: anxiety to show you disapproved of the deed.
indignation--against the offender.
fear--of the wrath of God, and of sinning any more [SCLATER and CALVIN]; fear of Paul [GROTIUS],
(1Co 4:2, 19-21).
vehement desire--longing for restoration to Paul's approval [CONYBEARE and HOWSON]. "Fear" is in spite of one's self. "Longing desire" is spontaneous, and implies strong love and an aspiration for correction [CALVIN]. "Desire" for the presence of Paul, as he had given them the hope of it
(1Co 4:19;
16:5)
[GROTIUS and ESTIUS].
zeal--for right and for God's honor against what is wrong. Or, "for the good of the soul of the offender" [BENGEL].
revenge--Translate, "Exacting of punishment"
(1Co 5:2, 3). Their "carefulness" was exhibited in the six points just specified: "clearing of themselves," and "indignation" in relation to themselves; "fear" and "vehement desire" in respect to the apostle; "zeal" and "revenge" in respect to the offender [BENGEL]; (compare
2Co 7:7).
In all--the respects just stated.
clear--Greek, "pure," namely, from complicity in the guilty deed. "Approved yourselves," Greek, "commended yourselves." Whatever suspicion of complicity rested on you
(1Co 5:2, 6)
through your former remissness, you have cleared off by your present strenuousness in reprobating the deed.
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简体中文
12. 我虽然写信——「以我的信叫你们忧愁」
（林后 7:8）。
那受人欺亏的——即那乱伦之人的父亲——那人娶了他的继母
（林前 5:1）。
如此看来，父亲还活着。
那顾念你们的等——某些最古的抄本如此读：「好叫你们顾念我们的心，向你们显明」等。但「向你们」如此便相当晦涩；然而正读的晦涩也许正是校正者将它改为英文译本读法的原因。阿尔福德如此解释该读法：「他写信是为了激发他们为他（即顺服他的命令）的热心，并使之向他们自己——在神面前——显明，即在他们中间激发出看重并顺服他的热心。」但某些最古的抄本与译本（包括武加大译本与古意大利译本）支持英文译本。而「向你们」更适合此读法，过于另一读法。
林后 2:4，
「我曾写……叫你们知道我格外向你们所怀的爱」，清楚地与此相符，并驳斥了阿尔福德所谓英文译本与书信的目的不符事实的断言。他说，他写信并非如此多为那犯罪的个人，或那受亏负的个人，而是出于他对教会福祉的「殷切关怀」。
영문 원문
12. though I wrote unto you--"making you sorry with my letter"
(2Co 7:8).
his cause that suffered wrong--the father of the incestuous person who had his father's wife
(1Co 5:1).
The father, thus it seems, was alive.
that our care for you, &c.--Some of the oldest manuscripts read thus, "That YOUR care for us might be made manifest unto you," &c. But the words, "unto you," thus, would be rather obscure; still the obscurity of the genuine reading may have been the very reason for the change being made by correctors into the reading of English Version. ALFORD explains the reading: "He wrote in order to bring out their zeal on his behalf (that is, to obey his command), and make it manifest to themselves in God's sight, that is, to bring out among them their zeal to regard and obey him." But some of the oldest manuscripts and versions (including the Vulgate and old Italian) support English Version. And the words, "to you," suit it better than the other reading.
2Co 2:4,
"I wrote . . . that ye might know the love which I have more abundantly unto you," plainly accords with it, and disproves ALFORD'S assertion that English Version is inconsistent with the fact as to the purpose of his letter. His writing, he says, was not so much for the sake of the individual offender, or the individual offended, but from his "earnest care" or concern for the welfare of the Church.
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简体中文
13. 最古的抄本如此读：「因此（希腊文，『因这缘故』，即因我们的目的已经达到）我们得了安慰（英文译本『得了』不够准确）；不但如此（希腊文，『但』），在我们得安慰之外，我们因提多的喜乐，越发格外喜乐」等（比较
林后 7:7）。
영문 원문
13. The oldest manuscripts read thus, "Therefore (Greek, 'for this cause,' namely, because our aim has been attained) we have been (English Version, 'were,' is not so accurate) comforted; yea (Greek, 'but'), in OUR comfort we exceedingly the more joyed for the joy of Titus," &c. (compare
2Co 7:7).
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简体中文
14. 凡事——即无论如何。
不惭愧——「我不至于蒙羞」，即不因从提多得知你们并未达到我对他所讲论你们的高度品格而蒙羞。
若……凡事……都是实在的，我们所夸……也是真的*——正如我们笼统地向你们所说的是真的
（林后 1:18），
照样我们向提多所夸关于你们的，如今借他的报告也被证实为真（比较
林后 9:2）。
某些最古的抄本明确读作「关于你们」；无论哪种读法，这都是意思。
영문 원문
14. anything--that is, at all.
I am not ashamed--"I am not put to shame," namely, by learning from Titus that you did not realize the high character I gave him of you.
as . . . all things . . . in truth, even so our boasting . . . is found a truth--As our speaking in general to you was true
(2Co 1:18),
so our particular boasting to Titus concerning you is now, by his report, proved to be truth (compare
2Co 9:2).
Some oldest manuscripts read expressly, "concerning you"; this in either reading is the sense.
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简体中文
15. 他的心肠*——字面意为「肠子」（比较
林后 6:12； 腓 1:8；2:1； 西 3:12）。
顺服——
（林后 2:9）。
战兢——以战兢的心急于顺服我的心愿，并恐怕自己有什么冒犯他与我之处
（林后 7:11；
比较
林前 2:3）。
영문 원문
15. his inward affection--literally, "bowels" (compare
2Co 6:12; Php 1:8; 2:1; Col 3:12).
obedience--
(2Co 2:9).
fear and trembling--with trembling anxiety to obey my wishes, and fearful lest there should be aught in yourselves to offend him and me
(2Co 7:11;
compare
1Co 2:3).
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简体中文
16. 所以——最古的抄本中省略。没有它，结论更有力。
我对你们凡事放心——按希腊文译作，「就是我在凡事上对（字面意为『关于』）你们大有勇气」，与我先前对你们的疑虑相对。
영문 원문
16. therefore--omitted in the oldest manuscripts. The conclusion is more emphatical without it.
that I have confidence in you in all things--rather, as Greek, "that in everything I am of good courage concerning (literally, 'in the case of') you," as contrasted with my former doubts concerning you.
林后 7:1-16。
因前文而来的本分：当自洁。他对他们的爱，以及因提多所报告他前一封信在他们身上所产生的良好果效而有的喜乐。
1. 洁净我们自己——这是劝勉的结论
（林后 6:1, 14； 约一 3:3； 启 22:11）。
污秽——「不洁之物」
（林后 6:17）。
肉体——例如淫乱，这在哥林多十分盛行
（林前 6:15-18）。
心灵——例如拜偶像，直接的或间接的
（林前 6:9；8:1, 7；10:7, 21, 22）。
人的灵
（诗 32:2）
借着作为不洁器具的肉体而受污染。
成圣——除去污秽乃是迈向圣洁的积极一步
（林后 6:17）。
仅仅起头不够；结局才使工作得冠冕
（加 3:3；5:7； 腓 1:6）。
敬畏神——常与对最荣耀应许的思念相连
（林后 5:11； 来 4:1）。
特权与应许并驾齐驱。