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Ex 11:1-10.
简体中文
영문 원문
Ex 11:1-10.
DEATH OF THE FIRST-BORN THREATENED.
1. the Lord said--rather, "had said unto Moses." It may be inferred, therefore, that he had been apprised that the crisis had now arrived, that the next plague would so effectually humble and alarm the mind of Pharaoh, that he would "thrust them out thence altogether"; and thus the word of Moses
(Ex 10:29),
must be regarded as a prediction.
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2、3. 你要传于百姓的耳中——这两节描述私下对摩西所作的启示,在此作为插叙插入,将在
(出 12:35)
加以讨论。
영문 원문
2, 3. Speak now in the ears of the people--These verses, describing the communication which had been made in private to Moses, are inserted here as a parenthesis, and will be considered
(Ex 12:35).
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4. 耶和华这样说:约到半夜——此处记载了最后一次灾祸以最庄严的方式向君王宣告;他刚硬的心至今虽饱受痛苦的经历,却仍未软化,至少没有产生持久的善果。
我必出去巡行埃及遍地——这是用人所能明白的说法。
영문 원문
4. Thus saith the Lord, About midnight--Here is recorded the announcement of the last plague made in the most solemn manner to the king, on whose hardened heart all his painful experience had hitherto produced no softening, at least no permanently good effect.
will I go out into the midst of Egypt--language used after the manner of men.
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5. 凡在埃及地……一切头生的,必死——这场将临之灾的时候、突发、可畏的严酷,以及所涉及的人与牲畜中特殊的受害者,都使它的性质更为加重。
磨子后的婢女——每家日常所用的磨面工作,通常由女奴担任,被视为最低贱的职务。所用的是两块可搬动的磨石,上面一块以小木柄转动,操作时婢女坐在磨后。
영문 원문
5. And all the first-born in the land . . . shall die--The time, the suddenness, the dreadful severity of this coming calamity, and the peculiar description of victims, among both men and beasts, on whom it was to fall, would all contribute to aggravate its character.
the maid-servant that is behind the mill--The grinding of the meal for daily use in every household is commonly done by female slaves and is considered the lowest employment. Two portable millstones are used for the purpose, of which the uppermost is turned by a small wooden handle, and during the operation the maid sits behind the mill.
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6. 埃及遍地必有大哀号——东方人遇有丧事便放声哀号,可以想象,当死亡侵入国中每家之时,那「大哀号」会是何等情形。
영문 원문
6. shall be a great cry throughout all the land--In the case of a death, people in the East set up loud wailings, and imagination may conceive what "a great cry" would be raised when death would invade every family in the kingdom.
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7. 至于以色列人,连狗也不敢向他们摇舌——埃及和东方各地的城镇,几乎没有不受狗扰之苦的,它们在街上游荡,夜间对任何过路之人都发出最骇人的吠叫。明白了这一点,圣言中这一事实的意味便何等深远:在那将要来临的可畏之夜,空中将被哀哭者刺耳的尖叫撕裂之时,神的手所激起的恐慌既如此巨大而普遍,以致连一只狗也不敢向以色列人摇舌!
영문 원문
7. against any of the children of Israel shall not a dog move his tongue--No town or village in Egypt or in the East generally is free from the nuisance of dogs, who prowl about the streets and make the most hideous noise at any passers-by at night. What an emphatic significance does the knowledge of this circumstance give to this fact in the sacred record, that on the awful night that was coming, when the air should be rent with the piercing shrieks of mourners, so great and universal would be the panic inspired by the hand of God, that not a dog would move his tongue against the children of Israel!
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8. 你这一切臣仆都要……向我下拜——这将是普遍恐怖的结果;最骄傲的人心也要降卑,向神的代表恭敬地致敬。
出去……大大地发怒——对这君王的虚伪、屡次说谎、刚硬不悔,产生圣洁而公义的愤慨;这强烈的情绪在摩西心中激动,不是因为自己受到冷遇,而是因为神受了羞辱
(太 19:8; 弗 4:26)。
영문 원문
8. all these thy servants shall . . . bow down themselves unto me--This would be the effect of the universal terror; the hearts of the proudest would be humbled and do reverential homage to God, in the person of His representative.
went out . . . in a great anger--Holy and righteous indignation at the duplicity, repeated falsehood, and hardened impenitence of the king; and this strong emotion was stirred in the bosom of Moses, not at the ill reception given to himself, but the dishonor done to God
(Mt 19:8; Eph 4:26).
出埃及记 11:1-10.
宣告 杀 长子之灾
1. 耶和华说——更准确地说,是「曾对摩西说过」。由此可以推知,他已得着通知,危机现已临到,下一灾必能有效地使法老的心谦卑惊惧,以致他必将「把他们全都赶出去」;因此摩西的话
(出 10:29),
当被视为一种预言。