1
Ex 24:1-18.
영문 원문
Ex 24:1-18.
DELIVERY OF THE LAW AND COVENANT.
3
제목 없음
3、4. 摩西将耶和华的命令、典章都写上,清早起来,在山下筑一座坛——既有上述律法和十诫的复述,连同顺服之时特别赐福的应许,从百姓口中引出了一致同意的宣告,这便立刻被记录下来,作为民族之约的条件。次日便作了准备,要借着筑坛和立十二根柱子,将这约庄严地批准;坛代表神,柱子代表以色列的支派——即这庄严盟约的双方——而摩西则担任预表性的中保。
영문 원문
3, 4. Moses came and told the people all the words of the Lord--The rehearsal of the foregoing laws and the ten commandments, together with the promises of special blessings in the event of their obedience, having drawn forth from the people a unanimous declaration of their consent, it was forthwith recorded as the conditions of the national covenant. The next day preparations were made for having it (the covenant) solemnly ratified, by building an altar and twelve pillars; the altar representing God, and the pillars the tribes of Israel--the two parties in this solemn compact--while Moses acted as typical mediator.
5
제목 없음
5. 少年人——即祭司
(出 19:22),
大概是某些家庭中的长子,在摩西的指示下行事。
牛——虽未提及,但献祭时也有别的牲畜
(来 9:18-20)。
영문 원문
5. young men--priests
(Ex 19:22),
probably the oldest sons of particular families, who acted under the direction of Moses.
oxen--Other animals, though not mentioned, were offered in sacrifice
(Heb 9:18-20).
6
제목 없음
6. 摩西取了一半的血……洒了——在这之前,先是当众宣读律法,百姓重新接受条款;然后洒血便是正式批准的记号——双方各洒一半。
영문 원문
6. Moses took half of the blood . . . sprinkled--Preliminary to this was the public reading of the law and the renewed acceptance of the terms by the people; then the sprinkling of the blood was the sign of solemn ratification--half on each party in the transaction.
8
제목 없음
8. 摩西将血洒在百姓身上——大概是洒在代表百姓的十二根柱子上(也洒在书上,
来 9:19),
这行动并伴有当众宣告其意义。这是他们在约上盖印(比较
林前 11:25)。
这必定是一个深刻动人且富有教训的场面,因为它教导以色列人:这约惟独借着洒血才与他们立定——神的悦纳他们及其事奉,惟独靠着赎罪祭;甚至连民族之约的福气,也惟独借着恩典才应许并保证赐给他们。然而,这礼仪还有更高更深的意义,正如使徒所示(见
如上)。
영문 원문
8. Moses took the blood, and sprinkled it on the people--probably on the twelve pillars, as representing the people (also the book,
Heb 9:19),
and the act was accompanied by a public proclamation of its import. It was setting their seal to the covenant (compare
1Co 11:25).
It must have been a deeply impressive, as well as instructive scene, for it taught the Israelites that the covenant was made with them only through the sprinkling of blood--that the divine acceptance of themselves and services, was only by virtue of an atoning sacrifice, and that even the blessings of the national covenant were promised and secured to them only through grace. The ceremonial, however, had a further and higher significance, as is shown by the apostle (see
as above).
9
제목 없음
9. 摩西、亚伦上去——为要顺从先前所给的命令
(出 24:1, 2;
另见
出 19:24),
这是在百姓现在所描述的宗教立约举动之前。
拿答、亚比户——亚伦的两个长子
[出 6:23]。
七十个长老——一群精选的人;挑选的原则并未说明;但他们是主要的代表,在各支派中以官职地位和声望著称,也以正直和人品分量见长。
영문 원문
9. Then went up Moses, and Aaron--in obedience to a command given
(Ex 24:1, 2;
also
Ex 19:24),
previous to the religious engagement of the people, now described.
Nadab, and Abihu--the two oldest sons of Aaron
[Ex 6:23].
seventy of the elders--a select number; what was the principle of selection is not said; but they were the chief representatives, the most conspicuous for official rank and station, as well as for their probity and weight of character in their respective tribes.
10
제목 없음
10. 他们看见以色列的神——我们已被明确告知,神的本性并无可见的形状或表象
(申 4:15)。
但祂荣耀的象征或表号,却清晰地、从远处展示在那些蒙选的见证人面前。然而许多人认为,在这私下的场面中,在那辉煌的火光之中,基督人性那模糊的影像得以显现
(结 1:26; 比较
加 3:24)。
蓝宝石——最贵重、最光亮的宝石之一——呈天蓝色或浅蓝色,常被选用以描述神的宝座(见
结 1:26; 10:1)。
영문 원문
10. And they saw the God of Israel--That there was no visible form or representation of the divine nature, we have expressly intimated
(De 4:15).
But a symbol or emblem of His glory was distinctly, and at a distance, displayed before those chosen witnesses. Many think, however, that in this private scene was discovered, amid the luminous blaze, the faint adumbrated form of the humanity of Christ
(Eze 1:26; compare
Ga 3:24).
sapphire--one of the most valuable and lustrous of the precious gems--of a sky-blue or light azure color and frequently chosen to describe the throne of God (see
Eze 1:26; 10:1).
11
제목 없음
11. 他不伸手加在以色列的尊者身上——「尊者」即长老们,在洒血之后,面对神圣威严那平静、仁慈、光辉的象征,并不感到恐惧;这与颁布律法时那可畏的显现何等不同。如此多合格见证人的报告,有助于坚定百姓对摩西神圣使命的信心。
又吃又喝——享用了平安祭的筵席——即上述祭牲和奠祭的剩余之物。这筵席有预言性的含义,暗示神要与人同住。
영문 원문
11. upon the nobles of the children of Israel he laid not his hand--The "nobles," that is, the elders, after the sprinkling of the blood, were not inspired with terror in presence of the calm, benign, radiant symbol of the divine majesty; so different from the terrific exhibitions at the giving of the law. The report of so many competent witnesses would tend to confirm the people's faith in the divine mission of Moses.
eat and drink--feasted on the peace offering--on the remnants of the late sacrifices and libations. This feast had a prophetic bearing, intimating God's dwelling with men.
12
제목 없음
12. 我要将石版赐给你——十诫已经宣告,如今要以永久的形式赐下。它们被神亲手刻在石上,为求更加耐久,如此便得了印证,并高于律法中司法或礼仪的部分。
영문 원문
12. I will give thee tables of stone--The ten commandments, which had already been spoken, were to be given in a permanent form. Inscribed on stone, for greater durability, by the hand of God Himself, they were thus authenticated and honored above the judicial or ceremonial parts of the law.
13
제목 없음
13. 摩西上了神的山——他蒙召去领受神所写的文本。约书亚被带到稍高之处,在六天耐心等候第七日——安息日——蒙召之时,有他相伴,对领袖而言是极大的安慰。
영문 원문
13. Moses went up into the mount of God--He was called to receive the divine transcript. Joshua was taken a little higher, and it would be a great comfort for the leader to have his company during the six days he was in patient waiting for the call on the seventh or sabbath day.
14
제목 없음
14. 他对长老说:你们在这里等——在杰贝尔·穆萨(Jebel Musa)山肩上方不远处有一处圆形山谷或洼地,那是他们的歇脚之处,只有他一人有特权登上最高峰。百姓站在下面,如同在「外院」,长老在「圣所」,摩西作为基督的预表,则在「至圣所」。
영문 원문
14. he said unto the elders, Tarry ye here for us--There is a circular valley or hollow a good way up on the brow of Jebel Musa, which was their halting place, while he alone was privileged to ascend the highest peak. The people stood below, as in the "outer court," the elders in the "holy place," Moses, as a type of Christ, in "the holy of holies."
18
제목 없음
18. 摩西进入云中——云是神同在的可见记号。神的恩典激励他、扶持他,使他以圣洁的勇敢进入其中。
摩西在山上四十昼夜——这不包括等候的那六日。在那段漫长的日子里,他靠神迹得着供养
(申 9:9),
所站的那山峰周围不过三十步之广。
영문 원문
18. Moses went into the midst of the cloud--the visible token of God's presence. Divine grace animated and supported him to enter with holy boldness.
Moses was in the mount forty days and forty nights--The six days spent in waiting are not included. During that protracted period he was miraculously supported
(De 9:9),
on a peak scarcely thirty paces in compass.
出埃及记 24:1-18.
颁布 律法与 立约。