1
Eze 6:1-14.
繁體中文
영문 원문
Eze 6:1-14.
CONTINUATION OF THE SAME SUBJECT.
2
제목 없음
繁體中文
2. 以色列的眾山——即泛指巴勒斯坦。眾山被擬人化地稱呼；暗示以色列人自己已不可救藥，不配再受任何呼籲；照樣那奉差遣到耶羅波安那裡的先知不屑對王說話，卻對壇說話
(1Ki 13:2)。
眾山之所以被特別提出，是因為它們是猶太人在「高處」拜偶像的場所
(Eze 6:3; Le 26:30)。
영문 원문
2. mountains of Israel--that is, of Palestine in general. The mountains are addressed by personification; implying that the Israelites themselves are incurable and unworthy of any more appeals; so the prophet sent to Jeroboam did not deign to address the king, but addressed the altar
(1Ki 13:2).
The mountains are specified as being the scene of Jewish idolatries on "the high places"
(Eze 6:3; Le 26:30).
3
제목 없음
繁體中文
3. 河谷——字面為急流的「水道」。河流常是偶像崇拜的場景與對象。
영문 원문
3. rivers--literally, the "channels" of torrents. Rivers were often the scene and objects of idolatrous worship.
4
제목 없음
繁體中文
4. 偶像——如此稱呼，源自一個意為「發熱」的希伯來文詞根，暗示以色列對偶像崇拜瘋狂的狂熱〔CALVIN〕。另一些人譯為「日像」；照樣在
Eze 6:6
中也是如此（見
2Ki 23:11; 2Ch 34:4; Isa 17:8，
旁註）。
將被殺的人棄在偶像面前——他們在遭難之日所信靠的愚蠢對象，將見證他們的毀滅。
영문 원문
4. images--called so from a Hebrew root, "to wax hot," implying the mad ardor of Israel after idolatry [CALVIN]. Others translate it, "sun images"; and so in
Eze 6:6
(see
2Ki 23:11; 2Ch 34:4; Isa 17:8,
Margin).
cast your slain men before your idols--The foolish objects of their trust in the day of evil should witness their ruin.
5
제목 없음
繁體中文
5. 屍首……在偶像面前——如此以你們這些敬拜者的死骨玷污了你們眼中看為如此神聖不可侵犯的偶像。
영문 원문
5. carcasses . . . before . . . idols--polluting thus with the dead bones of you, the worshippers, the idols which seemed to you so sacrosanct.
6
제목 없음
繁體中文
6. 你們的工作——不是神，如你們所想，而只不過是人手所做的工
(Isa 40:18-20)。
영문 원문
6. your works--not gods, as you supposed, but the mere work of men's hands
(Isa 40:18-20).
7
제목 없음
繁體中文
7. 你們就知道我是耶和華——而不是你們的偶像、你們的主。你們必認識我是那大能的、刑罰罪惡者。
영문 원문
7. ye shall know that I am the Lord--and not your idols, lords. Ye shall know Me as the all-powerful Punisher of sin.
8
제목 없음
繁體中文
8. 減輕了他們刑罰的極度嚴厲；然而他們的性命仍將悲慘，並與被擄相連
（結五2、12，十二16，十四22； 耶四十四28）。
영문 원문
8. Mitigation of the extreme severity of their punishment; still their life shall be a wretched one, and linked with exile
(Eze 5:2, 12; 12:16; 14:22; Jer 44:28).
9
제목 없음
繁體中文
9. 你們中間逃脫的人必記念我——神管教的目的至終必藉著在他們心中動真正的悔改而成就。這在猶太人自巴比倫被擄以來徹底根除偶像崇拜一事上已部分實現。但他們仍需為他們最大的罪——釘死彌賽亞——悔改；因此他們完全的悔改還在未來，要經歷數世紀試煉的熬煉，並以
亞十9，十三8-9，十四1-4、11
所預言的為終結。
「他們必在遠方記念我」
（結七16； 申三十1-8）。
我因他們心中起淫亂的心而被傷損——FAIRBAIRN 譯為主動的「我必折斷」他們淫亂的心；英文譯本較佳。在他們被擄時，他們必記念我長久容忍他們，但終究不得不刑罰，因為我被他們頑梗
（民十五39）
屬靈淫亂所「傷損」（我的恆久忍耐被耗盡）〔CALVIN〕，
（詩七十八40； 賽七13，四十三24，六十三10）。
厭惡自己——
（利二十六39-45； 伯四十二6）。
他們不等別人來定罪，必自己定自己的罪
（結二十43，三十六31； 伯四十二6； 林前十一31）。
영문 원문
9. they that escape of you shall remember me--The object of God's chastisements shall at last be effected by working in them true contrition. This partially took place in the complete eradication of idolatry from the Jews ever since the Babylonian captivity. But they have yet to repent of their crowning sin, the crucifixion of Messiah; their full repentance is therefore future, after the ordeal of trials for many centuries, ending with that foretold in
Zec 10:9; 13:8, 9; 14:1-4, 11.
"They shall remember me in far countries"
(Eze 7:16; De 30:1-8).
I am broken with their whorish heart--FAIRBAIRN translates, actively, "I will break" their whorish heart; English Version is better. In their exile they shall remember how long I bore with them, but was at last compelled to punish, after I was "broken" (My long-suffering wearied out) by their desperate
(Nu 15:39)
spiritual whorishness [CALVIN],
(Ps 78:40; Isa 7:13; 43:24; 63:10).
loathe themselves--
(Le 26:39-45; Job 42:6).
They shall not wait for men to condemn them but shall condemn themselves
(Eze 20:43; 36:31; Job 42:6; 1Co 11:31).
11
제목 없음
繁體中文
11. 手勢生動地向聽眾呈現即將施行之災禍的重大。因以色列可憎之事而憤怒，向猶大伸手，彷彿要「擊打」並「頓足」，用腳抖落塵土，作為神將怎樣「伸手攻擊他們」並踐踏他們的記號
（結六14； 結二十一14）。
영문 원문
11. Gesticulations vividly setting before the hearers the greatness of the calamity about to be inflicted. In indignation at the abominations of Israel extend thine hand towards Judea, as if about to "strike," and "stamp," shaking off the dust with thy foot, in token of how God shall "stretch out His hand upon them," and tread them down
(Eze 6:14; Eze 21:14).
12
제목 없음
繁體中文
12. 在遠處的——即離仇敵遠的；那些在遠方被擄中以為不會遭禍的人。
存留的——城中被留下的；既未被擄去，也沒有逃到鄉間。與「在近處的」有別，後者是指城外、在仇敵「刀劍」範圍之內的人，因此死於刀下；而非如留在城中的人死於「饑荒」。
영문 원문
12. He that is far off--namely, from the foe; those who in a distant exile fear no evil.
he that remaineth--he that is left in the city; not carried away into captivity, nor having escaped into the country. Distinct from "he that is near," namely, those outside the city who are within reach of "the sword" of the foe, and so fall by it; not by "famine," as those left in the city.
14
제목 없음
繁體中文
14. 底伯拉——即底伯拉音的另一形式，摩押的一座城
（民三十三46； 耶四十八22），
在死海以東和以南的附近，是阿拉伯沙漠的曠野。
영문 원문
14. Diblath--another form of Diblathaim, a city in Moab
(Nu 33:46; Jer 48:22),
near which, east and south of the Dead Sea, was the wilderness of Arabia-Deserta.
Eze 6:1-14.
同一主題的延續。